Apocalisse 3:19

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EPISTOLA A LAODICEA

Apocalisse 3:19 . Per quanti ne amo, sgrido e castigo: siate dunque zelanti e pentitevi .

Nelle epistole alle sette Chiese dell'Asia, c'è una varietà estremamente ricca di istruzione, che è applicabile a noi in questo giorno tanto quanto lo è stata alla Chiesa a cui è stata consegnata per la prima volta. È probabile che alcuni a Laodicea considerino la minaccia che è stata loro inviata in questa epistola come un preludio alla loro totale distruzione. Non potevano concepire che il Signore Gesù, che aveva minacciato di «cantarli dalla sua bocca» con la massima indignazione e orrore, potesse nutrire, nei loro confronti, altro sentimento che quello di irreversibile dispiacere: e così furono tentati sedersi nella più totale disperazione.

Ma il nostro benedetto Signore li assicurò che queste stesse minacce erano espressioni del suo amore e pegni della sua favorevole accettazione, se solo si fossero conformate alle indicazioni che qui ha dato loro. Ma le parole che ho letto contengono non solo un'istruzione particolare per loro, ma una verità di importanza universale e inalterabile per la Chiesa di tutti i tempi. Qui vediamo,

I. Come agisce il Signore Gesù Cristo verso gli oggetti del suo amore:

Dio non di rado dona ai suoi nemici tutto ciò che il loro cuore può desiderare. Sono ansiosi di ricchezza, onore e potere, o di un aumento delle loro famiglie? e desiderano ancora la libertà dai guai, sia in vita che in morte? Tutto questo è loro concesso con una mano così generosa, che si benedicono come i più felici e favoriti dell'umanità [Nota: Salmi 73:3 ; Salmi 73:7 ; Salmi 73:12 .

]. Sì, a tal punto spesso ciò si ottiene, che i santi più eminenti vi inciampano [Nota: Giobbe 21:7 . Geremia 12:1 .]. Ma nei confronti di coloro che ama, egli, per la maggior parte, agisce in modo molto diverso: loro «rimprovera e castiga».

1. Con le dichiarazioni della sua parola:

[“The word of God is quick and powerful, and sharper than any two-edged sword [Note: Ebrei 4:12.]:” “yea, it is as a fire, and like a hammer that breaketh the rock in pieces [Note: Geremia 23:29.]:” and when it comes with power to the soul, not the proudest sinner in the universe can withstand it.

When but four words were written upon the wall of the room where Belshazzar was feasting, “the joints of his loins were loosed, and his knees smote one against another [Note: Daniele 5:5.]!” And how it wrought upon the murderers of our Lord on the day of Pentecost, you well know: for three thousand of them cried out with one voice, “Men and brethren, what shall we do?” Doubtless, the terror inspired by this is often exceedingly appalling: but yet it is sent in love, “to convince men of their sin,” and to bring them to repentance: and the deeper the wound that is inflicted by it, the greater evidence there is that God has sent it in love to the soul — — —]

2. By the dispensations of his providence—

[It often happens, that men withstand the word of God, till they are visited with some afflictive providence: and not unfrequently repeated strokes of the rod are necessary, before they will hear and receive instruction from it [Note: Michea 6:9.]. And these dispensations are thought by many to be tokens of God’s wrath.

But, indeed, they are rather indications of his love: they are paternal chastisements, sent for our profit, that we may be humbled by them, and quickened, and “made partakers of his holiness.” It was for this end that many of the Corinthian Church were [Note: Ebrei 12:5.] visited with pains and sickness: “they were chastened of the Lord, that they might not be condemned with the world [Note: 1 Corinzi 11:30.

].” And how beneficially these afflictions operate, may be seen in Ephraim of old: “Surely I have heard Ephraim bemoaning himself thus: Thou hast chastised me; and I was chastised as a bullock unaccustomed to the yoke. Turn thou me, and I shall be turned: for thou art the Lord my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth [Note: Geremia 31:18.

].” God then adds, “Is not Ephraim my dear son [Note: Geremia 31:20.]?” Had God felt no regard for Ephraim, he would have said, “Why should ye be stricken any more? Ye will revolt more and more [Note: Isaia 1:5.]:” but, feeling towards him the affections of a Father, he says rather, “I will correct thee in measure, and will not leave thee altogether unpunished [Note: Geremia 30:11. with Salmi 89:30.].”]

This truth established, we may see,

II.

How they in return should demean themselves towards him—

Two things in particular were blamed in the Laodicean Church, namely, lukewarmness and self-sufficiency: and against these especially he directs them to strive, by the daily exercise of zeal and penitence. The same direction is proper for all whom he has chosen in Christ Jesus to be the objects of his love:

1. Be zealous—

[It is not sufficient to perform a mere round of duties, and to abstain from gross sins. Religion is every thing, or it is nothing: it requires all the powers of the soul: and, if any of our faculties be alienated from God, or exercised only in a lukewarm way, the service, whatever it may be, will not be accepted. “In every good thing we should be zealously affected [Note: Galati 4:18.

];” and “be fervent in spirit, when we serve the Lord [Note: Romani 12:11.].” It was thus that Phinehas [Note: Numeri 25:13.], and Elijah [Note: 1 Re 19:10.

], and Paul [Note: Atti degli Apostoli 20:24.], and all the saints, served God in the days of old. As for our blessed Lord “the zeal of God’s house even consumed him [Note: Giovanni 2:17.].” And we also ought to be “a peculiar people, zealous of good works [Note: Tito 2:14.

].” Nor must it be in one thing only that we are to display our zeal. It is possible enough that in one particular line we may exert ourselves with the greatest ardour; and yet be far from having our hearts right with God. We must “have respect to all God’s commandments,” and serve him “without partiality, and without hypocrisy.” In public and in private we must be alike earnest in all our duties: and under “the constraining influence of the love of Christ, we must live altogether unto Him who died for us, and rose again [Note: 2 Corinzi 5:14.].”]

2. Repent—

[This is necessary for every child of man. There is no one so pure, but that he may increase in purity; nor so holy, but that he may grow in holiness; nor so heavenly, but that he may be more entirely devoted to his God. Of lukewarmness especially, and of the entire habit of mind connected with it, it becomes us to repent. Indeed, whatever be the sin that more easily besets us, that we should search out with peculiar care, and for that should we in an especial manner humble ourselves before God.

Every day of our lives we should “be sowing in tears, if we would reap in joy.” It is not the person who occasionally feels some remorse, but “he who goes on his way weeping, bearing a precious seed-basket, and scattering this seed from it every step he takes; he it is that shall doubtless come again with rejoicing, bringing his sheaves with him [Note: Salmi 126:5. See the margin.].”]

This subject clearly teaches us,

1. What to do under the prevailing influence of corruption—

Pray to God that he would chastise you with scourges or scorpions, rather than suffer you to continue under the power of sin: and if God see fit to put you into the furnace, be more anxious to obtain the sanctifying benefits of the affliction, than to have it removed — — —]

2. What to do under the Divine rebukes—

[Receive them as the chastisements of a father, “neither despising them, nor fainting under them [Note: Proverbi 3:11.]:” and take occasion from them to “humble yourselves under His mighty hand.” Whatever be your sufferings, remember that they are far “less than your iniquities deserve.” By these God designs to “purge away your iniquities [Note: Isaia 27:9.

]:” and, if they are attended with this effect, you will have reason to adore him for them, more than for any exemption from trouble that could possibly be vouchsafed unto you: for so, at least, speaks an inspired Apostle: “Blessed is the man that endureth temptation: for, when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him [Note: Giacomo 1:12.].”]