Ebrei 10:32

DISCORSO: 2314
IL BENEFICIO DELL'ESPERIENZA PASSATA

Ebrei 10:32 . Invito a ricordare i giorni passati .

Fare uno sguardo retrospettivo sulle nostre vite passate, è il dovere di ogni figlio dell'uomo. Senza una frequente revisione del passato, nessun uomo può pentirsi, nessun uomo crede, nessun uomo può essere salvato. Dobbiamo essere sensibili alla nostra colpa e impotenza, prima di poter mai venire dritti a Cristo per la misericordia e la grazia; e una tale coscienza del nostro bisogno di lui non può derivare da nient'altro che dall'autoconoscenza, frutto di molto autoesame e di una diligente indagine sul nostro stato.

But it is not in this general view that we are now to consider the subject before us. The words were addressed to those who “had been illuminated” with Divine truth, and had “endured a great fight of afflictions” in the service of their Divine Master. It is to such therefore that we propose chiefly, if not exclusively, to limit our attention, whilst we notice the exhortation,

I. As given to the Jewish converts—

They were subjected to cruel persecutions throughout the world: and they were in danger of yielding to intimidation, and of making shipwreck of their faith. To fortify their minds and encourage their hearts, he bids them “call to remembrance the former days.”
These days deserved remembrance—
[They had been days of heavy trial to all who had embraced the Christian faith. Every convert was an object of hatred and contempt both to Jews and Gentiles.

No reproaches were too bitter to cast upon the followers of Christ, no injuries too heavy to inflict upon them. Their persons were assaulted, their property destroyed—their lives menaced, and in many instances sacrificed to royal edicts, to popular fury, or to legal form. The community of interest which all felt in the welfare of the whole body, greatly augmented the sufferings of every individual.

Wherever one member suffered, all the members suffered with it.
Yet in the midst of all these afflictions, the believing Jews, as a body, had maintained their steadfastness, and held fast their profession. They had not only submitted to the loss of all things for the sake of Christ, but “had taken joyfully the spoiling of their goods;” “rejoicing that they were counted worthy to suffer for the Redeemer’s sake.

”
To this measure of firmness they had attained by keeping their eye steadily fixed upon the heavenly state, where their portion was, and where an infinitely “better and more enduring substance” was treasured up for them. They had no doubt but their trials would be richly recompensed in the eternal world; and therefore they made light of all that they possessed below; “reckoning that the sufferings of this present time were not worthy to be compared with the glory that should be revealed in them [Note: Romani 8:18.].”

Such were their former days, immediately after the light of divine truth had shone into their hearts; and]
The recollection of them would be of singular utility to them at this time—
[From a review of their past experience, they would see, that, though the difficulties which they now had to sustain, or which they were daily expecting to encounter, were formidable, they were not new, nor insupportable, nor unprofitable.

They were not new; since they were no other than what had come upon them from the beginning: and consequently were not to be regarded as “strange” and unlocked for [Note: 1 Pietro 4:12.]: nor were they insupportable; for every convert had already borne them for a long period; and consequently might, with the help of divine grace, support them still: nor were they unprofitable; since the effect of them had been to drive the sufferers to prayer, and to bring down into their souls an increase both of grace and peace.

In a word, the tribulations which they had already endured, “had wrought patience, and experience, and hope;” and therefore, instead of trembling at the prospect of future trials, it became every believer to hold fast the profession of his faith, and, together with that, the rejoicing of his hope firm unto the end.”]

What we have spoken sufficiently shews the scope of the Apostle’s advice as given to the Hebrews to whom he wrote; and having ascertained that, we are prepared to consider it,

II.

As applicable to ourselves—

That there are many amongst ourselves, who, through the tender mercy of our God, “have been illuminated” with divine truth, we firmly believe: and to a certain extent the same consequences have followed, and do still follow, a profession of the Gospel in these latter times, as in the days of old. To all of you then who have been illuminated, we would offer the same advice as the Apostle did to the Hebrew converts, persuaded that it will be profitable,

1. For our humiliation—

[“Call to remembrance the former days,” when first ye received the knowledge of the truth, and see whether there was not much in your experience then which may justly operate for your humiliation now. You then saw and bewailed your lost estate both by nature and practice, and gladly fled for refuge to the Lord Jesus Christ, as to the hope set before you in the Gospel. Having obtained a view of him as your Redeemer and your all-prevailing Intercessor, you rejoiced in him with joy unspeakable, so that you seemed to be come as it were into a new world.

Then the cares and pleasures of this life appeared to you as empty vanities, that were scarcely worth a thought: and then, whatever you were called to suffer, whether of loss or shame, for Christ’s sake, appeared to you rather a ground of joy than of sorrow, insomuch that “you took joyfully” the injuries that were inflicted on you, and rejoiced that you were counted worthy to sustain them for Jesus’ sake.

Nothing intimidated you; nothing was suffered to retard your progress. With the world under your feet, and heaven in your eye, you went on cheerfully, and made your profiting daily to appear.
But now perhaps your love has grown cold; your delight in the word of God and prayer has abated; your exertions in the pursuit of heavenly things have languished; and the power of divine grace upon your souls has visibly declined.

Now prudence has not merely regulated (for that it ought to do) your zeal, but has greatly abated, if not altogether superseded, it. Now the cares of this life have regained an ascendant over you: the frowns of the world, which once were disregarded, are become formidable in your eyes; and the fear of suffering loss in your worldly interests damps all your ardour. Now, instead of being altogether crucified to the world, and living only unto God, as in former days, you can scarcely be distinguished, except by an outward profession, from those who were never yet irradiated by the light of Gospel truth.

Is this an uncommon case? Would to God it were! But what we see in the Church of Ephesus of old is yet visible, wherever the Gospel has been long preached. Of them the Lord Jesus says, “Thou has borne, and hast had patience, and for my name’s sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love.” “Remember therefore from whence thou art fallen; and repent, and do the first works [Note: Apocalisse 2:3.

].” So then say I to you: “Call to remembrance the former days:” remember what you once were, and what your former works: and let the view of your declension fill you with shame and sorrow and contrition. Be afraid and tremble, lest the Lord withdraw from you the light with which you have been illumined; and beg of him to return in mercy to your souls, and to “strengthen in you the things which remain, and are ready to die [Note: Apocalisse 3:2.].”]

2. For your encouragement—

[It may be that either outwardly from men, or inwardly from Satan, you are strongly tempted at this time, and need to have a word of consolation and encouragement spoken to your souls. If this be the case, “Call to remembrance the former days.” Trials have not for the first time come upon you now: you have in a greater or less degree experienced them from the time that ye were first illuminated.

Who is it then that strengthened you to bear them at that time? Is he not still as able and as willing to help you as ever? Is not the grace of Christ as sufficient for you now as in former days? And does he not deserve as much at your hands now as he did formerly? If you rejoiced in doing and suffering for him years ago, is there not the same reason that you should do so now? If there was “a need that you should be in heaviness through manifold temptations” formerly [Note: 1 Pietro 1:6.

], may there not be the same occasion still? and if the “trial of your faith was precious to you heretofore, yea more precious than gold, because you knew it would be found to your praise and honour and glory, as well as to the praise and honour and glory of your Lord, at his appearing [Note: 1 Pietro 1:7.],” should it not be alike precious now? If too an assured prospect of “a better and an enduring substance in heaven” once made all earthly things appear to you so light, that you could take joyfully the loss of all of them in the prospect of it, is it not of equal value now? or do you think that, when you shall have obtained the enjoyment of it, you will regret the sacrifices which you made with a view to it?” Then I say, “Continue to walk by the rule whereto ye have attained [Note: Filippesi 3:16.];” and “look to yourselves that ye lose not the things which ye have wrought, but that ye receive a full reward [Note: 2 John, ver. 8.].”]

Let me improve the subject in a more particular address—
1.

To those who have never yet been illuminated by the Gospel of Christ—

[How painful should the review of former days be to you! O! the seasons you have lost! the mercies you have abused! the guilt you have contracted! How differently have your lives been spent from what they would have been if you had been Christians indeed! You would have been fleeing from the wrath to come, and would have so made your light shine before men, as to “condemn the world” around you, even as Noah did when he built the ark: and you would have found in Christ such peace as passeth understanding, and such joy as should have infinitely overbalanced all that you could ever do or suffer for him.

But of persecution for righteousness’ sake you know nothing; and still less of that high attainment of glorying in tribulation for the sake of Christ. Look back then to the days that are past, and be confounded before God because of your impiety: and pray that “the eyes of your understanding may be enlightened,” and that you may yet be “brought out of darkness into the marvellous light of his Gospel.

” Be thankful to God that the light yet shines around you: and, “while ye have the light, be careful to walk in the light;” and “give glory to the Lord your God before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. But, if ye will not hear this admonition, my soul shall weep in secret places for your pride; and mine eye shall weep sore and run down day and night,” because of the awful judgments that await you [Note: Geremia 13:16.]

2. To those who, though illuminated by the Gospel, are not walking in the enjoyment of the Divine presence—

[This may arise from temptation and spiritual bondage, or from sloth and carnality, and worldly-mindedness. If it have arisen from the former, God forbid that I should “break the bruised reed, or quench the smoking flax:” let me rather “hold up the hands that hang down, and strengthen the feeble knees, and encourage the fearful heart.” Well I know that the soul of a righteous man may be bowed down with spiritual distress, and be so sore troubled under the hidings of God’s face, as to be deaf to the voice of consolation.

Such was the state of David at one time [Note: Salmi 77:2.]; and the remedy to which he betook himself was precisely that which is recommended in my text. “I considered,” says he, “the days of old, the years of ancient times. I call to remembrance my song in the night [Note: Salmi 77:5.

].” Then comparing his present painful experience with that which he had formerly enjoyed, he acknowledges, that all his present doubts and fears were the result of “his own infirmity.” And then, to prevent the return of any such distressing apprehensions, he adds, “I will remember the works of the Lord; surely I will remember thy wonders of old [Note: Salmi 77:11.

]”. Allora fate voi: richiamate alla memoria l'esperienza degli antichi santi, e la vostra anche nei periodi più favoriti: e poi ricordate che, anche se cambiate, Dio è lo stesso, e che «con lui non c'è variabilità, né ombra di svoltare”.

Ma se, come in troppi casi è il caso, la tua oscurità nasce da un rilassamento della tua diligenza e un'indulgenza di affetti mondani o carnali, devo "cambiare la mia voce, perché dubito di te"; e vorreste che anche voi dubitate di voi stessi, finché sia ​​chiaro che “Cristo è formato in voi” di una verità. Se vi allontanate da Dio in segreto, badate che egli non vi lasci a voi stessi per «tornare alla perdizione eterna.

A "aver corso bene per una stagione", sarà di scarsa utilità, se non proseguirai nel tuo corso celeste. La minaccia denunciata contro la traviata Efeso è in piena forza contro di te; e farai bene a prestarvi attenzione. "Verrò presto da te", dice Cristo, "e rimuoverò il tuo candelabro, a meno che tu non ti ravveda". Oh, torna da tutte le tue trasgressioni con dolore penitenziale e fede viva; così le tue trasgressioni saranno sanate; e "così l'iniquità non sarà la tua rovina!"]

3. A coloro che camminano fermamente nella loro condotta cristiana —

[Sei sotto processo? Ogni giorno ti avvicina alla loro fine: e il tuo Signore e Salvatore è appena pronto a posare sul tuo capo la corona della vittoria e a metterti in pieno possesso di quella sostanza migliore e duratura che ti aspetta. Alza gli occhi al cielo e guarda le miriadi che ora sono intorno al trono. “Da dove vengono? Tutti uscirono da una grande tribolazione e lavarono le loro vesti bianche nel sangue dell'Agnello.

Perciò stanno davanti al trono di Dio [Nota: Apocalisse 7:14 .]”. E perciò ti unirai presto alla loro compagnia e ti unirai a loro in canti di lode a Dio e all'Agnello per sempre. Solo «sii fedele fino alla morte, e Dio ti darà una corona di vita», secondo quella sicura parola di promessa: «A chi vince darò di sedere con me sul mio trono, come anch'io ho vinto, e sono deposto presso il Padre mio sul suo trono». “Fedele è colui che ha promesso, e anche lo farà” nel tempo stabilito.]