Ebrei 11:28

DISCOURSE: 2328
MOSES’ FAITH IN RELATION TO THE PASSOVER

Ebrei 11:28. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

PERSONS, when speaking upon the comparative excellences of faith and works, are very apt to overlook the relation which they bear to each other: whereas there is no true faith which is not productive of good works; nor are there any works truly good, which do not proceed from faith as their root and principle. Supposing that they could exist separately, the preference might justly be given to good works: because they are the end, whilst faith is only the means to that end.

Detach from each other the root and fruit of a tree; and no one will hesitate to prefer the fruit. But they cannot be separated; they are to each other as the cause and effect: and in proportion as any one values good works, he ought to value faith, as their originating and productive cause. True it is that there are works which are reputed good, and which may be done by an infidel or a heathen: and these, imperfect as they are, are certainly better than a barren and inoperative faith: but works that are truly good can proceed from faith alone: and the peculiar excellence of faith is, that it is the spring and source from whence all good works proceed; and from whence they will naturally proceed, as its genuine fruit and offspring.

It is on this account that the Apostle accumulates in the chapter before us so many instances of a lively faith. A person ignorant of true Christianity would expatiate only upon the works: but the Apostle traces the streams to the fountain-head; and fixes our attention upon that faith from whence they flowed.
In considering the faith of Moses as recorded in the text, we shall mark,

I. The particular act by which it displayed itself in him—

God had determined to destroy the first-born both of man and beast throughout all the land of Egypt, with the exception of those belonging to his own oppressed and afflicted people. But when the destroying angel should be sent forth to execute this judgment, how should the Hebrews be distinguished by him? And how should he know where to strike, and where to forbear?
For the preservation of his people God appointed peculiar means—
[The whole account is given us in the twelfth chapter of Exodus.

A lamb was to be killed by every family of the Hebrews. Its blood was to be poured forth into a bason, and to be sprinkled with hyssop upon the lintel and the side-posts of their doors; (not upon the threshold; for that sacred blood was not to be trampled on by any:) and the flesh of the lamb was to be eaten, (not raw, or sodden, but roast with fire,) with bitter herbs, and with certain forms, which it is not to our present purpose to specify.

The blood so sprinkled was to serve to them as a pledge of their security, and to the angel as a token that he was to pass over that house which was so protected. And in remembrance of this deliverance, the ordinance so instituted was ever after to be called the Passover.]

These means Moses used in faith—
[He gave the necessary directions to the Jewish people, who instantly carried them into effect. In this both Moses and the people shewed the power of faith. Moses doubted not but that in the space of a few hours God would inflict the threatened vengeance on all the first-born of Egypt: nor did he doubt but that the simple means proposed would prove effectual for the preservation of the Hebrews.

He did not attempt to station any centinel at the door of one single family for the purpose of calling the attention of the angel to the blood that had been sprinkled; but with perfect confidence addressed himself to the observance of the ordinance that had been appointed, having no thought that any other precaution was necessary, nor any fear that the destroying angel would through ignorance or inadvertence exceed the commission he had received.

]
And these means proved effectual—
[At midnight the judgment was executed throughout all the land of Egypt, so that there was not a single house wherein the first-born was not dead, even from the first-born of Pharaoh himself to the first-born of the captive that was in the dungeon. But of the first-born belonging to Israel, not one was hurt; “the destroyer had not touched so much as one of them.”]
Without dwelling unnecessarily upon this peculiar act, by which faith displayed itself in Moses, I shall proceed to notice,

II.

The corresponding act by which it is to shew itself in us—

The whole human race, as transgressors of the law, are obnoxious to the wrath of an avenging God.
But God has appointed means of safety to all who will make use of them in faith. He has sent his own Son to die a sacrifice for sin; and has appointed HIM to be the only means of our preservation.
We are to seek deliverance through him, precisely as the Hebrews did through the paschal lamb—
[This is told us by St.

Paul, who says, “Christ our Passover is sacrificed for us [Note: 1 Corinzi 5:7.],” thus identifying the Lord Jesus with the paschal lamb as the type, of which He is the great antitype.

Now the first thing we have to do, is to sprinkle our souls with his blood. There is no other protection than this for any human being. We may bring all the good works which ever were wrought by any mortal man, and they will not avert the stroke of divine justice. No means will suffice, but those which God himself has appointed. Whether we see any suitableness in the means or not, they are to be used, and used in faith.

Nothing is to be substituted as more conducive to the end; nothing to be added, to increase the efficacy of this simple ordinance. The Lamb of God is slain: his blood is poured forth: we are by faith to sprinkle it on our souls, assured that, when we have put ourselves under that safeguard, “there can be no condemnation to us [Note: Romani 8:1.

];” but that, “Christ will be to us as an hiding-place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land [Note: Isaia 32:2.].” If we attempt to substitute any thing for this, or to add any thing to it, we destroy its efficacy altogether, and render it of no avail [Note: 1 Corinzi 3:11.Galati 5:2.].

We must also feast upon the flesh of this great Sacrifice, in token of the full confidence which we have in our safety through him, and as the means of deriving fresh supplies of strength from him. How strongly has our blessed Lord himself inculcated this truth; “Except ye eat the flesh of the Son of Man, and drink his blood, ye have no life in you [Note: Giovanni 6:53.

].” We must eat it indeed, “with the bitter herbs” of repentance, and “with the unleavened bread of sincerity and truth [Note: Esodo 7:8. with 1 Corinzi 5:8.].” But we must eat it as “a feast,” yea, as “a feast of fat things [Note: Isaia 25:6.];” and we shall then find it a source of all needful strength unto our souls [Note: Isaia 25:4.]

We shall then find in him the same security—
[Of all the first-born that belonged to Israel, the destroyer “touched not” so much as one. And who ever perished, after having fled to Christ for refuge, and sprinkled their souls with his atoning blood? In what instance did the destroyer ever overlook the sign, or the sign prove an ineffectual guard against his uplifted arm? If Christ be “a propitiation for the sins of the whole world,” and his blood be able to cleanse from all sin, then may all trust in him as “able to save them to the uttermost; nor shall any one that trusts in him be ashamed or confounded world without end.”]

Here then we see, in a striking point of view,

1. In what an awful state they are who neglect the Gospel of Christ!

[The people of Egypt, unconscious of the impending judgment, or unconcerned about it, retired to rest as secure as usual. But at midnight, when they were all asleep, it came upon them; so that “there was a great cry throughout all the land of Egypt: for there was not a house where there was not one dead [Note: Esodo 12:30.

].” In that instance the cry was amongst the survivors. But amongst ourselves, when persons are summoned to their great account, there is no apprehension excited, lest they should have fallen as monuments of God’s wrath. We mourn the loss of them as relatives; but as for the vengeance that may have seized them in the midst of their security, we think not of it. But of the thousands that are daily swept away, how fearful is the doom of the generality! What shrieks, what cries are uttered by them on their first entrance into the presence of their God! Could we but hear one of them, O how would it pierce our inmost souls! Yet, if we did hear it, our terror would operate with no more abiding effect, than did that of the Egyptians; who no sooner found that the Israelites were “entangled in the land,” than they pursued after them with the most vindictive wrath to destroy them.

But, beloved, know that the judgments of God will be executed, whether ye believe it or not. Your presumptuous security will avail you nothing. What did it avail the antediluvian world? Did not the deluge come the very same day that Noah entered into the ark? and did not all experience the fate which they had been warned to expect? Yes; every day and hour brought it nearer to them: and in like manner “your judgment also lingereth not, and your damnation slumbereth not [Note: 2 Pietro 2:2.

].” Awake then from your slumbers, ye foolish virgins, ere the Bridegroom come: and as ye know not at what hour he will come, lose not another in fleeing from the wrath to come, and laying hold on eternal life.]

2. How happy and secure they are who truly believe in Christ!

[Realize to yourselves one moment the different states of the Israelites and the Egyptians on that night, when the angel was spreading death and destruction all around him. Behold the consternation that pervaded all the families of Egypt; and then look within the houses of the Hebrews, and behold their serenity and joy. O what a contrast! And all through the influence of faith! So it is at this hour with those who truly believe.

They know what judgments are coming on the whole world of the ungodly: they know, that they themselves deserve them, as much as any other persons whatsoever: they know, that nothing which they can do can avert the stroke of Divine justice: but they know that God has appointed means of safety: they know that, however inadequate according to our vain conceits the means may be to the end, they are, and shall be, effectual to all who use them in faith: they are conscious that they have used them; and that they renounce every other ground of hope, and place their dependence solely on the blood of the Paschal Lamb.

They are feasting too from day to day on the flesh of that Paschal Lamb; and they have no wish but to cast off the yoke of Egypt, and to prosecute their journey to the promised land. The peace which others have, if it may be called peace, is owing to their disbelief of their danger: but the peace of the godly arises from their view of the sufficiency of Christ to save them, and of the faithfulness of God to all who hope in his promised mercy.

Take ye then, my beloved brethren, the Israelites for your example. Take them at that precise moment, with “their loins girt, and shoes on their feet, and staves in their hands, and eating their sacrifice in haste,” ready at any instant to obey the Divine mandate, and to go forth to Canaan under the Divine guidance and protection. Then shall ye be Christ’s disciples indeed: and then “shall ye eat, whilst others are hungry; and drink, whilst others are thirsty: then shall ye rejoice, whilst others are ashamed; and sing for joy of heart, whilst others cry for sorrow of heart, and howl for vexation of spirit [Note: Isaia 65:13.].”]

3. With what delight we should all welcome the return of this day [Note: This conclusion is adapted only to Easter Day, on which the twelfth chapter of Exodus is read as the First Lesson for the day.]!

[To the people of Israel this day was enjoined to be observed even to the latest generations as the most memorable day in the whole year. And well might that night be termed, “a night to be much observed unto the Lord [Note: Esodo 12:42.].” Methinks, the annual return of it, to those who bore in remembrance the mercies then vouchsafed to them, could not fail of filling their souls with the most lively joy, since then, and not till then, was their deliverance complete.

But what was their redemption when compared with that which we have experienced, and which was completed as on this day, when our Lord and Saviour rose from the dead? Till then, he himself lay a captive in the grave: but then he triumphed over all his enemies, and “led captivity itself captive.” If you say, ‘True, but my enemies still live and are mighty; and they still follow me, and will reduce me again to my former bondage:’ fear not; for though they will follow you, they shall not prevail against you; and shall only follow, in order that God’s power may be the more magnified in their final destruction.

Assert then your liberty: go forth under the Divine protection: harbour no unbelieving fears. Is there a sea before you? it shall open, and afford a dry path for your feet. Is there then nothing but a dreary wilderness before you, where you will be exposed to all manner of dangers and necessities? Fear not; for “you shall dwell on high: your house of defence shall be the munitions of rocks: bread shall be given you, and your waters shall be sure: your eyes too shall behold your King in his beauty; they shall behold the land also that is very far off [Note: Isaia 33:16.

].” Are ye laden with any measure of Egyptian gold? Bring it forth with you, and consecrate it to the service of your God, It was with that that Moses furnished the tabernacle of old: and God will make use of your talents also, whatever they may be, for the enriching of his sanctuary, and the advancement of his glory. Come then, ye who know the value of redemption, and pant after perfect liberty; and behold the Paschal Lamb, now already roasted by the fire of God’s wrath, and set before you, as it were, on the table of the Lord.

There is the very Paschal Lamb: come feast upon it with love and gratitude: eat it, and be satisfied: eat it, and be strengthened: eat it, and live for evermore: for Christ himself invites you: “Whoso eateth my flesh and drinketh my blood, hath eternal life; and I will raise him up to the enjoyment of it at the last day: for my flesh is meat indeed, and my blood is drink indeed.”]