Giobbe 2:3

And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Ver. 3. And the Lord said unto Satan] Before he would condemn him he thus interrogateth him (which he would not vouchsafe to do when he had deceived our first parents, Gen 3:14), but with a very bitter taunt and sharp reprehension; as if God should have said, Art thou not ashamed, Satan, thus to answer me, as if I had forgotten what I granted thee in our last assembly, and thus in my presence to dissemble? &c. (Beza).

Hast thou considered my servant Job] See Giobbe 1:8 .

One that feareth God, &c.] This he did not without God (according to that clause in the new covenant, I will put my fear into their hearts, Geremia 31:40. I, is emphatical and exclusive, q.d. I, and I alone), yet God giveth him the honour of it; as if he himself had been the sole doer. Certum est, nos facere quod facimus; sed ille tacit ut faciamus, saith Austin.

Sure it is that we do what good we do; but as sure it is that God doth all our works in us and for us, Isaia 26:12 .

And still he holdeth fast his integrity] Which thou hast driven quasi ficedula extorquere, as to tear a small bird, by wrench and wile to get from him; but he hath hitherto held it fast, as with tooth and nail. This was a singular commendation, and that is a rare faith, which, being long tried, doth not flag and hang the wing. By reason of the overflow of iniquity the love of many shall wax cold (saith our Saviour), but he that endureth to the end shall be saved, Matteo 24:12,13.

Lo, it is but a he, a single man, that retaineth his integrity; when many lose their first love, and fall from their former stedfastness, as fast as leaves fall in autumn. Job would not part with his integrity to die for it; when all was taken away he laid fast hold on that, and resolved to let go his life sooner. Christ he saw standing over him (as once Stephen did), and saying, Hold fast that thou hast, that no one take thy crown from thee, Apocalisse 3:11. Omnia perdidit qui fidem amisit, he destroys everthing who loses faith. saith Seneca. In a common combustion a mail will be sure to secure his jewels, whatever become of his lumber.

Although thou movedst me against him] That is, against his personal estate, and his children, which are called himself; against these Satan is said to have moved the Lord, to have incited and instigated him, stirring him up with reasons and arguments; as he is an excellent orator if he may but have audience. But that the Lord was hereby moved to do aught against Job must be wisely and rightly understood; for God is immutable and unmovable; neither can he be drawn to do anything but what he hath decreed to do from before all beginnings; but here he speaketh after the manner of men, as if he were prevailed with by Satan's solicitations.

To destroy him] So Satan would have had it, when God meant to try him only. See the like Apocalisse 2:10 .

Without cause] Or for nothing (as the word signifieth, Giobbe 1:10, "Doth Job fear God for nought?") without any provocation or cause on his part procuring it. Not but that there is cause enough in the best why God should afflict them: but as there was no peccatum flagrans burning sin in Jacob, Numeri 23:21, no foul sin of that people, flaming at that time in the eyes of God, or stinking in his nostrils, and therefore Balaam (the devil's spellman) could do nought against them by his enchantments, Numeri 23:23; so there was not in Job that gross hypocrisy, wherewith Satan had falsely charged him (Iob non erat flagitiosus, Job was no disgraceful, Lavat.

), he was not that mercenary that Satan would have made of him. In vain did that arch slanderer and accuser of the saints move the Lord against Job, Gratis, id est, Frustra, without payment it is, in vain, saith Lyra; in vain did he assault this stout champion, &c.