Giobbe 33:13

Why dost thou strive against him? for he giveth not account of any of his matters.

Ver. 13. Why dost thou strive against him?] Why dost thou wrangle and reason it thus irreverently with God, whose will alone is the supreme reason, nec recta solum, sed et ipsa regula; and not only right, but the very rule of right? He may better say, than any Constantine, that Arian emperor, Quod ego volo, pro Canone sit, Let my will be your sovereign rule; since things are therefore right because I will them; I will them not, because they are right.

Who then art thou, O man, that repliest against God? saith St Paul; that chattest and wordest it with him, that answereth again, and thinkest to hold him to it, and be hard enough for him? Romani 9:20. "Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth," Isaia 45:9.

Let men learn to meddle with their match, and not to contend with God, who is much mightier than they, Ecclesiaste 6:10, and hath assured them that with the froward he will wrestle, Salmi 18:26. Jeremiah, who in his distemper would needs reason the cause with God concerning his judgments (which are sometimes secret, but always just), did well and wisely to preface thus: "Righteous art thou, O Lord, when I plead with thee," Geremia 12:1 .

For he giveth not account of any of his matters] Heb. of all his matters; for he is ανυπευθυνος, the most highest; and therefore not to be reckoned with by any for aught he doth. If he so far abase himself as to give account of any of his proceedings for our satisfaction, it is dignatio stupenda, a wonderful condescension. Vatablus rendereth the text thus, Non enim omnia verba sua loquitur; for he uttereth not all his words; that is, he revealeth not all his secrets, q.

d. he doth all for our good, though we for present understand it not. He oft answereth us as the echo doth the voice, cutting off the one half of it; but stand a while and see the salvation of the Lord, he is usually better to his people than their conceits, and delighteth to help those that are forsaken in their hopes.