Hebreus 10:14-17

DISCOURSE: 2310
THE PERFECTION OF CHRIST’S SACRIFICE

Hebreus 10:14. By one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord [Note: If λέγειΚύριοςbe translated, The Lord saith, the connexion with what follows will make the passage incomparably more clear.], I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more.

IT is a favourite sentiment with some, that we need not study any thing but the four Gospels, in order to attain a complete view of our holy religion. But whilst I acknowledge, that a person who studies the four Gospels may certainly learn the way of salvation from them, I must add, that his views of Christianity will of necessity be very imperfect, if he do not avail himself of the further light which is afforded him in the epistles. To what purpose has the Apostle Paul, in his Epistle to the Romans, written so argumentatively on the subject of justification by faith alone, if we do not derive from his statement a fuller knowledge of that fundamental doctrine, than we could have acquired without it? And who will say that he could have attained from the Gospels, or even from the Mosaic law itself, such clear views of the priestly office of Christ as are set before us in the Epistle to the Hebrews? There the parallel between his and the Aaronic priesthood is drawn to our hands, and the superiority of his is pointed out with a fulness and precision which no uninspired man could ever have attained. The tabernacle in which the Levitical priests ministered was glorious; but Christ’s was more glorious, being not made with hands, even his own sacred body. They were appointed to their office by a command; he, with an oath; they entered into a holy place on earth; he, into heaven itself; they, with the blood of beasts; he, with his own blood. Their sacrifices purified the patterns of heavenly things; his, the heavenly things themselves: theirs, legally, the flesh; his, really, the conscience. Their priests were only priests; he, a Priest to God, and a Testator to us. They offered often; he, only once: they stood; he sits: they offered for themselves first; he, for us only: they entered the vail to come forth again; he, never to come forth till he shall come to judge the world: they obtained a temporary remission of some sins; he, an everlasting remission of all sin.

It is in this last view that his office is spoken of in the passage before us. The Aaronic priests offered often because their offerings could never take away sin: but he, “by his one offering, hath perfected for ever them that are sanctified: whereof the Holy Ghost also is a witness to us.”
The peculiar solemnity with which his asseveration is here confirmed, even by an appeal to God himself, will lead me to consider,

I. The truth attested—

A more important truth than this can scarcely be conceived; it is, that Christ’s one offering has done that which all the Levitical sacrifices never could have done; it has procured for all who trust in it a full and perfect and everlasting remission of all their sins. But,
Let us notice this truth as contrasted with the ordinances of the Mosaic law—
[The Levitical sacrifices were renewed from year to year, because of their inefficiency: but Christ’s was offered only once, because it completely answered every end for which it was designed. The Levitical sacrifices perfected no man, either as to his acceptance before God, or as to the peace of his own soul: as far as they had any efficacy, they prevailed only for a year; and then must be repeated, in order to obtain a further remission: but Christ’s sacrifice rendered men perfect, both before God and in their own consciences. God was so satisfied with it, that he has nothing more to demand at the hands of those who trust in it: He considers it as a full discharge of all that the law requires of us, and a full price for all that our souls can need either in time or eternity. And the sinner who looks to it may well be satisfied, since God himself is satisfied, and all the demands of law and justice are satisfied. Thus, all who are “sanctified” to the service of their God, whatever their past sins may have been, are perfected, and that for ever: sins of the deepest die are purged by this sacrifice; and “all who believe in it, are justified from all things, from which they could not be justified by the law of Moses.”]

In this view, what a glorious truth it is!
[How honourable to Christ! how consoling to us! As it respects the Lord Jesus Christ, it shews how completely he has effected all which he came into the world to do. “He has made an end of sin, and made reconciliation for iniquity;” and “obtained eternal redemption for us.” Nothing is wanting to complete his work: his one offering has effected all. As it respects us, we have in Christ’s sacrifice all that we can desire. When once we recollect who he is, not man only, but God manifest in the flesh: when we recollect the covenant-engagements entered into between his Father and him; he on his part undertaking to make atonement for sin; and the Father undertaking to accept it in our behalf: when we recollect that he has been raised from the dead in proof of his having fulfilled all his engagements; and that he is now invested with all power in heaven and in earth to impart to sinners the blessings he has purchased for them: what can we want more? The soul acquiesces in this mysterious appointment, and confidently relies upon it, assured, that, if salvation is not to be found in him, it is not to be found at all.]

This truth being attested by the Holy Ghost, let us consider,

II.

The testimony adduced—

The witness to this truth is no other than “the Holy Ghost”—
[“All Scripture is given by inspiration of God:” and whether the writers of it were Prophets or Apostles, “they all spake as they were moved by the Holy Ghost.” Throughout the whole Scripture, too, that Divine Spirit has one great object, which is, to testify of Christ. By the prophets he testified beforehand of the sufferings of Christ, and of the glory that should follow. Indeed, “the testimony of Jesus was the spirit of prophecy” throughout [Note: Apocalipse 19:10.], and in this light we should regard all that the prophets have written. We should consider their words, not merely as the words of the Holy Ghost, but as a testimony given by the Holy Ghost, in order to shew us what we should believe respecting the Lord Jesus, and to increase our faith in him. And, whatever his testimony be, we should give the most implicit credit to it, adoring him for his wonderful goodness in thus condescending to teach the inquiring, and to confirm the doubting, soul. On this occasion,]

His testimony is most convincing—
[The passage cited by the Apostle, is taken from the prophecies of Jeremiah [Note: Jeremias 31:31.]. He has before cited it in a preceding chapter [Note: Hebreus 8:8.]. There it is adduced more at length, in order to shew that the Jews under the Mosaic dispensation were taught to look forward to a new covenant, and to regard their own as waxing old. In the passage before us, a smaller portion of it only is adduced, in order to mark in a peculiar manner the sufficiency of Christ’s sacrifice for the sins of the whole world. Its force will be best seen by contrasting it with the provisions made for the forgiveness of sin under the Mosaic dispensation. There was no actual forgiveness of sins obtained by the sacrifices which the law prescribed: they were pardoned, so to speak, for a year only; at the expiration of which time, the same sacrifices were to be again offered, in order to the obtaining of a protracted pardon. Thus the very sacrifices which were offered for sin, were rather a remembrance of sins than a real expiation of them; so that the conscience of the sinner was never relieved from a sense of guilt, and never brought to the enjoyment of solid peace. But, under that very dispensation, the Holy Ghost testified, that provision was made by the new covenant, for the full and everlasting remission of all sin, since God expressly engaged, “Their sins and iniquities will I remember no more:” and consequently no further sacrifice was wanted to be offered for them. This testimony comes exactly to the point. The Aaronic priests repeated annually the same sacrifices; because the sins for which they were offered, were still kept in remembrance by God: but, in consequence of the offering which Christ has made, the sins of those who believe in him shall “never be remembered:” and consequently, without any repetition of his sacrifice, his people are “perfected for ever,” being brought into perfect peace with God, and perfect peace in then: own consciences.]

Hence we see,
1.

How amply the Scripture testifies of Christ!

[It is not merely of his Messiahship that the prophets speak: they enter fully into every part of his character, and work, and offices. There is not any thing which we are concerned to know respecting him, which is not revealed in the Old Testament. The revelation of him is indeed less clear than in the New Testament, but not a whit less glorious. When the true sense of the different passages is ascertained, there will be found truths, of which the superficial reader has no conception.
Our blessed Lord says, “Search the Scriptures; for they are they that testify of me.” And if we would fulfil that duty with care and diligence, and with earnest prayer to God for the teachings of his Spirit, we should find in the Scriptures an inexhaustible mine of wealth, and be enriched by them with all “the unsearchable riches of Christ [Note: Provérbios 2:1.].”]

2. What loss they sustain who receive not its testimony!

[It is a lamentable fact, that the generality of Christians are looking out for some other offering to present to God, in order to effect their reconciliation with him. Every considerate person will sometimes put this question to himself, “Wherewith shall I come before the Lord?” And the ignorant conceit of Balak is that which then presents itself to his mind; “Shall I come before him with burnt-offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or ten thousands of rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?” But if men read even the Jewish Scriptures with attention, they might see how erroneous such views were, and how vain such hopes. They would see that the new covenant, which has been ratified by the blood of Christ, prescribes a very different method of acceptance with God: they would see that the one offering of Christ is a sufficient propitiation for the sins of the whole world, and that all attempts to add to it are vain. Dear brethren, believe, I pray you, the witness of the Holy Ghost on this all-important subject. “Make not God himself a liar,” as St. John expresses it, by denying or doubting this record. Be assured that he will not deceive you. If this were the testimony of a fallible man, you might well question it: but when Prophets and Apostles, all inspired by the Holy Ghost, concur in it, you should embrace it with your whole hearts, and rely upon it with your whole souls.]

3. How exalted are the privileges of every true believer!

[All who are interested in the one offering of Christ upon the cross, are “perfected for ever.” God has cast all their sins behind his back into the very depths of the sea. He has not only forgiven, but, if I may so speak, has forgotten, all their sins. They are blotted out as a morning cloud. True it is, that they still need the application of the same blood to their consciences, because they are yet compassed with infirmities, so that even their holy things need to be cleansed from the iniquity that cleaveth to them. They are like persons who have been washed in a bath; they are clean every whit; yet need they to wash their feet, because they contract defilement in walking even from the bath [Note: João 13:8.]. But as to all their former sins, they are altogether blotted out of the book of God’s remembrance. Yet let it not therefore be supposed that they should be forgotten by us. No: they should be ever before us as a ground of humiliation, though not as a ground of fear: and the more assured we are that God is pacified towards us, the more should we lothe ourselves; and pant the more to “be sanctified wholly, in body, soul, and spirit.”]