Jeremias 51:5

DISCOURSE: 1088
GOD’S MERCY CONTRASTED WITH OUR SINFULNESS

Jeremias 51:5. Israel hath not been forsaken, nor Judah of Ms God, of the Lord of Hosts; though their land was filled with sin against the Holy One of Israel.

THE peculiar people of God in their most afflictive circumstances have a sure prospect of a happy deliverance. But his enemies in their most prosperous state are only like beasts fattening for the slaughter. The Jews were reduced to the lowest ebb of misery in Babylon, on account of their multiplied iniquities: yet did God promise to restore them to their native land. On the contrary, the Babylonians, who were exalted to the highest pitch of grandeur, were in due time to be altogether extirpated. Both these events were foretold by the prophet in this and the preceding Chapter s: and, in the text, he appeals to the Jews that they had not been forsaken, notwithstanding the abundant cause they had afforded for an utter dereliction—

From these words we shall take occasion to consider,

I. The provocations we have given to God,

1. In our national capacity—

[All “sin,” of whatever kind, is properly and primarily “against the Holy One of Israel [Note: Salmos 51:4.].” Now there is no sin, whether against the first or second table of the law, which has not abounded in this land — — — Nor is there any rank or order of men, from the highest to the lowest, that have not yielded up themselves as willing servants to sin and Satan — — — Even the flock of Christ itself, both the pastors who watch over it, and the people who compose it, have contributed in no small degree to the tremendous mass of iniquity, that has incensed our God against us — — —]

2. In our individual capacity—

[Since a sight of others’ sins rarely begets any true humiliation in us, let each of us in particular search out his own. Let our thoughts, words, and actions be strictly scrutinized. Let those sins which are more immediately against God, be inquired into; our pride, our impenitence, our unbelief, our ingratitude for temporal blessings, and especially for the unspeakable gift of God’s dear Son; our obstinate resistance of God’s Holy Spirit, together with all our neglect of duties, or our coldness in the performance of them; let these be counted up, and be set in order before us; and the very best of men will see cause for the deepest humiliation; yea, we shall wonder that we have not long since been made like to Sodom and Gomorrha.]
Having taken a view of our sins, let us contrast with them,

II.

The mercies God has vouchsafed to us—

Justly have we deserved to be entirely abandoned by our God—
[The history of the Jews shews us what we ourselves deserve. He himself bids us go to Shiloh, and see what he did to it for the wickedness of his people [Note: Jeremias 7:12. with 1 Samuel 4:10.]. Indeed the whole of his dealings with them in their Assyrian and Babylonish captivity, and in their present dispersion, may teach us what we might well expect at his hands — — —]

But he has not dealt with us according to our desert—
[He has “not forsaken us” as a nation. In proof of this, we appeal to the comparative lightness of our troubles—the signal interpositions with which we have been favoured in the midst of our troubles—and lastly, the happy termination of them, by a seasonable restoration both of peace and plenty [Note: October 4, 1801, on a Thanksgiving for peace and plenty.].

Nor has he forsaken us as individuals. He is yet calling us by his word, and striving with us by his Spirit. And we behold amongst us the evident tokens of his presence, in that sinners are yet awakened to repentance, and saints are edified in faith and love.]

Address—
1.

Let the long-suffering of God be gratefully acknowledged—

[We should “account the long-suffering of God to be salvation [Note: 2 Pedro 3:15.].” Let us not, however, rest in carnal mirth; but let his temporal mercies to our land, and his spiritual mercies to our souls, call forth our liveliest gratitude and our devoutest praise.]

2. Let it also be practically improved—

[In the words immediately following our text, the prophet says, “Flee out of the midst of Babylon, and deliver every man his own soul.” It was the duty of the Jews to cast on their bondage as soon as God should open a way for their escape. Thus must we also cast off the servitude in which we have been detained, and go forth from amongst all the enemies of God. If we continue in sin, we must take our portion with the ungodly. But if we give up ourselves unreservedly to God, he will blot out our past iniquities in the blood of his Son, and make us partakers of an everlasting salvation.