Romanos 13:12

DISCOURSE: 1913
VIGILANCE PRESCRIBED

Romanos 13:12. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

IT is the distinguished privilege of man that he is able to bring to his recollection things that are past, and to anticipate future events, so as to give them a kind of present existence in his mind. This power is of infinite use to him in the concerns of his soul. By means of it he can ascertain his state before God: he has only to compare the records of conscience with the declarations of God’s word, and he can foresee the issue of the final judgment; and derive to himself the strongest arguments for vigilance and zeal. In this view the exhortation before us deserves our deepest attention: and to impress it on our minds, we shall,

I. Confirm the truth of the Apostle’s assertion—

[Our Lord, in reference to the season afforded him for accomplishing his Father’s work, calls this present life, day, and the future, night [Note: João 9:4.]. The Apostle here uses the same metaphors, only reversing the application of them: the present life he designates by the name of “night;” and the future, by the appellation of “day”

The present life is called “night,” because it is a state of intellectual and moral darkness. The ungodly “world are altogether lying in wickedness,” and ignorant of all that it concerns them most to know. The regenerate themselves “see but as in a glass darkly;” and, though they be light as day in comparison of carnal men, yet have they but, as it were, the twinkling of the stars, just sufficient to direct their course, or at most but as the early dawn, in comparison of the meridian light which they will hereafter enjoy. Much of sin also yet remains within them: much they do, which they would not; and leave undone, which they would do: by means of which they too often walk in darkness, instead of enjoying the light of God’s countenance.
Our future state of existence is called “day,” because all, whether godly or ungodly, will behold every thing in its true light; and because the empire of sin will be eternally destroyed.
Now this “night is far spent, and the day is at hand.” Considering how short the time is that is allotted us on earth, this may be spoken in reference to those who are even in the bloom of life. Twenty or thirty years cut off from the short span of life, may well be thought a great portion of it: and if those years be doubled, we must say indeed, “The night is far spent.” But whatever be our age, we are equally liable to be called away, and to have our time of probation cut short by death. We ourselves may recollect many, who but a year or two since, appeared as strong and healthy as ourselves, who are now no more. And though we know not whose summons may arrive next, we are sure that, in a year or two more, many (perhaps one in twenty) of us will be fixed in our eternal state.]

But this truth being so clear, we may proceed to,

II.

Enforce the exhortation grounded upon it—

[The idea which the Apostle’s language first suggests to the mind, is, that we are attacked in our camp, and summoned instantly to arise and fight.
The generality are at ease, involved in “works of darkness;” in works that proceed from the prince of darkness; in works that affect concealment; in works that lead to everlasting darkness and despair. From this state they have no desire to come forth. Even the godly have their “sins which most easily beset them,” and in which they are but too apt to indulge security. The wise virgins, as well as the foolish, were defective in vigilance. But, whatever be the works of darkness with which we are encompassed, we should “cast them off,” with a determination never more to sleep upon the post of danger.
In opposition to these, we are required to clothe ourselves with righteousness, which, as “light,” is heaven-born, and approves its own excellence to all who behold it. This, as “armour” to the soul, protects it from the fiery darts of Satan, and aids it in all its conquests. In this we are to be ever clad, that we may be ready for the battle, and not have to look for our armour, when the enemy is at the door [Note: Efésios 6:13.]. Thus only shall we be “good soldiers of Jesus Christ;” but thus armed, we shall be “more than conquerors through him that loved us.”

Now the urgency of this duty appears strongly as it is connected with the foregoing assertion. For what is the work we have to do? it is no less than “putting off the works of darkness, and putting on the armour of light;” a work which none can perform, except he be strengthened by almighty power. Besides, much of the time allotted for the performing of it, is spent already; and that which remains must be short, and may be terminated in an hour. Is it not “high time then that we should awake out of sleep [Note: ver. 11.]?” Should we not begin without an hour’s delay, and “work with all our might?” Yes; let us all “gird on our armour, and fight the good fight of faith.”]

Application—

[Have we neglected our spiritual concerns? What have we gained that can compensate for the loss of our precious time? And who is there amongst us that, if his day were now come, would not wish that he had watched and laboured for the good of his soul? Ah! remember that present things, however pleasing, will soon have passed away “as a dream when one awaketh,” and nothing remain to you but the painful recollection, that you have lost the time which you should have improved for eternity.

Are we, on the contrary, attending to our spiritual concerns? Let us expect the present state to be a “night” of trial and affliction: but let us remember that the longest night has an end; and that “if sorrow endureth for a night, joy cometh in the morning.”]