1 Samuel 22

XXII.

(1 Samuel 22:1) David’s Life when Bearing Arms against the King at Adullam and Hareth — Saul is informed by Doeg of the Visit of David to the High Priest at Nob — Massacre of all the Priests, and Destruction of the Sanctuary of Nob by Saul — Abiathar, son of Ahimelech, escapes to David.

EXCURSUS I: ON THE SO-CALLED OUTLAW LIFE OF DAVID (chap 22).

From the scattered notices we possess in this book, in 2 Sam., and in 1 Chron., it is clear that the career of David during the period of his life when he was declared by the reigning sovereign, Saul, to be a public enemy, was not the career of a vulgar freebooter, to whom he has been often wrongly likened. To his standard, as we shall see, quickly gathered a number of illustrious men, among whom were found many of high lineage, as well as men famous for their military achievements; distinguished representatives, too, of the priestly and prophetic orders were also to be found at this wandering Court of the future illustrious king. Among the principal reasons which induced so many and such distinguished persons to associate themselves with David may be enumerated growing discontent with Saul’s rule; his frequent inability, owing to the recurring paroxysms of his distressing mental malady, to conduct the affairs of the kingdom; his growing distrust of his friends, especially of his gallant son; the unfortunate favouritism he displayed towards the tribe of Benjamin — his own tribe; his relentless and, at the same time, groundless animosity against his bravest and most successful captain, David. There were not wanting evidently in the border warfare — a warfare which greatly contributed to his popularity among the people, which David almost ceaselessly carried on with Philistia during this period — romantic incidents which show us the character of David’s soldiers, and which well illustrate the spirit of devotion to his person with which this great man was able to inspire his followers. On one occasion, for instance, in the course of a border foray, the son of Jesse, exhausted and wearied, was heard to express a longing for a drink of water from his own home spring at Bethlehem, then occupied by a Philistine garrison. Three of his generous and devoted followers, determined to gratify the longing of their loved chief, with a reckless bravery broke through the enemy’s line, and fetched the coveted water. But David, we read, touched to the heart by such reckless gallantry and love, refused to drink it, but poured it out — that water, won at such risk — as an offering to the Lord. (See 1 Crônicas 11:16.)

In this little army of heroes eleven men of great renown are in one passage positively mentioned by name, so distinguished were they — men of great military experience, from the distant tribe of Gad — in the graphic words of the writer of the Chronicles, “warriors equipped with shield and spear, like lions in aspect, and yet speeding over the mountains with the swift foot of the gazelle.” Four hundred men-at-arms — of course this does not include the younger armour-bearers and the like accompanying these veteran soldiers — are mentioned as joining the armed camp of David. These four hundred seem soon to have increased to six hundred. Extraordinary weight and dignity were added to his counsels by the presence of men like Gad, the prophet of the Lord, trained in the school of Samuel, and endowed with the rare gifts of a seer of the living God; and Abiathar, the son and successor by direct descent of the murdered high priest Ahimelech, who brought with him to the exile’s camp the precious Urim and Thummim, the greatest treasures of the sacred Tabernacle, by means of which the “outlaw” David was placed in direct communication with Jehovah, the covenant God of Israel.
In this school of fighting men were trained those generals and wise strategists who in the golden days of David’s rule commanded his armies, and raised Israel from the obscurity of an “Arab” tribe, who with difficulty held their own among the ancient Canaanites, to the position of one of the great nations of the old Eastern world.
I cannot forbear transcribing from the Talmud a curious note on “the four hundred warriors of David.” This ancient tradition evidently bestows on these “fighting men-at-arms” who rallied round David in his days of exile and poverty, the splendour which perhaps subsequently surrounded the great king’s body-guard when he reigned as a mighty prince in Jerusalem over Canaan and the surrounding nations. “David had four hundred young men, handsome in appearance, and with their hair cut close upon their foreheads, but with long flowing curls behind, who used to ride in chariots of gold at the head of the army. These were men of power, the mighty men of the house of David, who went about to strike terror into the world.” — Babylonian Talmud, Treatise Kiddushin, fol. 76, Colossenses 2.

It is most probable that a corps of êlite, in memory of the original “four hundred” of the days of the king’s wanderings, was established when David possessed a powerful standing army.