Salmos 119

Comentário de Ellicott sobre toda a Bíblia

Verses with Bible comments

1 5 6 9 10 11 13 17 18 19 20 21 22 23 24 25 26 27 28 29 32 33 35 36 37 38 39 40 42 45 46 48 50 53 54 56 57 58 59 61 62 66 67 68 69 70 71 72 73 74 75 78 81 82 83 84 85 87 89-90 91 96 98 99 100 105 106 108 109 113 114 115 118 119 120 122 123 126 128 130 131 132 133 137 138 140 141 142 147 149 150-151 152 158 160 161 162 164 165 171 172 176

Introdução

CXIX.

An acrostic must wear an artificial form, and one carried out on the elaborate plan set himself by this author could not fail to sacrifice logical sequence to the prescribed form. Why the number eight was selected for each group of verses, or why, when the author succeeded, in all but two of the 176 verses, in introducing some one synonym for the law, he failed in two, Salmos 119:122; Salmos 119:132, we must leave to unguided conjecture. The repetition of the name Jehovah, occurring exactly twenty-two times, could hardly have been without intention, but in the change rung on the terms that denote the Law there is no evidence of design. That the aphorisms in which the praise of the Law is thus untiringly set forth were not collected and arranged as a mere mnemonic book of devotion appears from the under-current of feeling which runs through the psalm, binding the whole together. At the same time, it is quite inconsistent with the ordinary history of literary work to suppose that such a mechanical composition could owe its origin to the excitement of any one prominent occurrence; rather it is the after reflection of one, or more likely of many, minds on a long course of events belonging to the past, but preserved in memory, reflections arranged in such a way as not only to recall experiences of past days, but to supply religious support under similar trials. The same mode of viewing the psalm finds room for the apparent inconsistency which makes one author assign it to a young man (Salmos 119:9; Salmos 119:99), another to a man of mature if not advanced age (Salmos 119:33; Salmos 119:52; Salmos 119:96, &c). And if there is a monotony and sameness in the ever-recurring phrases, which under slightly different expressions state the same fact, the importance of that fact, not only to a Jew, but to a Christian also, cannot be exaggerated. “It is strange,” writes Mr. Ruskin, “that of all the pieces of the Bible which my mother taught me, that which cost me most to learn, and which was to my child’s mind chiefly repulsive, the 119th psalm, has now become of all most precious to me in its overflowing and glorious passion of love for the law of God.”