Mateus 2:2

Comentário de Ellicott sobre toda a Bíblia

Where is he...? — The Magi express here the feeling which the Roman historians, Tacitus and Suetonius, tell us sixty or seventy years later had been for a long time very widely diffused. Everywhere throughout the East men were looking for the advent of a great king who was to rise from among the Jews. The expectation partly rested on such Messianic prophecies of Isaiah as Isaías 9:11, partly on the later predictions of Daniel 7. It had fermented in the minds of men, heathens as well as Jews, and would have led them to welcome Jesus as the Christ had He come in accordance with their expectations. As it was, He came precisely as they did not expect Him, shattering their earthly hopes to pieces, and so they did not receive Him.

We have seen his star in the east. — Here again we enter on questions which we cannot answer. Was the star (as Kepler conjectured) natural — the conjuncture of the planets Jupiter and Saturn appearing as a single star of special brightness — or supernatural; visible to all beholders, or to the Magi only? Astronomy is against the first view, by showing that the planets at their nearest were divided by the apparent diameter of the moon. The last hypothesis introduces a fresh miracle without a shadow of authority from Scripture. We must be content to remain in ignorance. We know too little of the astrology of that period to determine what star might or might not seem to those who watched the heavens as the precursor of a great king. Any star (as e.g., that which was connected with the birth of Cæsar) might, under given rules of art, acquire a new significance. Stories, not necessarily legends, of the appearances of such stars gathered round the births of Alexander the Great and Mithridates as well as Cæsar. The language of Balaam as to “the Star that was to rise out of Jacob” (Números 24:17) implied the existence of such an association of thoughts then, and tended to perpetuate it. As late as the reign of Hadrian, the rebel chief who headed the insurrection of the Jews took the name of Bar-cochab, the “Son of a Star.” Without building too much on uncertain data, we may, however, at least believe that the “wise men” were Gentiles. They do not ask for “our king,” but for the king of the Jews; and yet, though Gentiles, they were sharers in the Messianic hopes of the Jews. They came to worship, i.e., to do homage, as subjects of the new-born King. They were watchers of the signs of the heavens, and when they saw what they interpreted as the sign that the King had come, they undertook a four months’ journey (if they came from Babylon, Esdras 7:9; more, if they came from Persia), partly, perhaps, led by the position of the star (though this is not stated), partly naturally making their way to Jerusalem, as certain to hear there some tidings of the Jewish King.

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