Tito 2:11

For the grace of God that bringeth salvation hath appeared to all men. — More accurately translated, For the grace of God hath appeared, bringing salvation to all men. “For” gives the ground, the base upon which the practical exhortations to freemen as well as to bond-servants, contained in Tito 2:1, rest. These words might be paraphrased thus: “Yes, exhort all classes and orders, every age of life, each sex, bond as well as free, to struggle after pure, good, righteous lives, for I tell you, in very truth, like a sun on a darkened world has the grace of God arisen with salvation in its beams.” Compare the grand Isaiah passage, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee” (Isaías 60:1); and also the words of Malachi (4:2), “Unto you that fear my name shall the Sun of righteousness arise with healing in his wings.” (See, too, Isaías 9:2.) The thought of these passages was not improbably in St. Paul’s view while he wrote the words to Titus telling him to exhort his flock, for God’s grace had appeared to all men. The Greek word translated “appeared” occurs in Lucas 1:79 and Atos 27:20 — both writings closely connected with St. Paul, if not in great part written by him — and in each of these passages it is used to express the shining of the sun. The “grace of God” here spoken of is that divine favour to and love for men upon which the whole work of redemption was based, the object of which redemption was the ultimate restoration of man. The epiphany, or manifestation of this grace to the world, commenced with the incarnation of our Lord; but the reference here must not be limited to that or to any one event in the blessed Life. The expression “bringing salvation to all men” is another of those hard sayings which have been pressed into the service of that kindly but erring school of expositors which shuts its eyes to the contemplation of the many unmistakable sayings which warn the impenitent and hardened sinner of the sad doom of eternal death. The “grace” alone brings salvation to all men — in other words, it is that grace of God whereby alone it is possible for mankind to be saved. The expression by no means asserts that all men will be saved by it, but that it is the only means by which salvation is possible.