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ANSWERED WITH INDIGNATION, BECAUSE ... - He considered this a
violation of the Sabbath, doing work contrary to the fourth
commandment. If he had reasoned aright, he would have seen that he who
could p...
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CHAPTER 13
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1. The Necessity of Repentance. (Luke 13:1 .)
2. The Barren Fig Tree. (Luke 13:6)
3. The Healing of a Daughter of Abraham. (Luke 13:10)
4. Parable of the Mustard Seed. ...
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A WOMAN HEALED ON THE SABBATH. (Lk. only; _cf. Luke 6:1_). Loisy is
too fanciful in connecting this section with what precedes by
suggesting that as the barren tree stands for unrepentant Israel so
th...
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Jesus was teaching in one of the synagogues on the Sabbath; and--look
you--there was a woman there who had a spirit of weakness for eighteen
years. She was bent together and could not straighten up pr...
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SUFFERING AND SIN (Luke 13:1-5)...
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NOT. Greek. _me._ App-105....
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Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
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_ruler of the synagogue_ See Luke 8:41.
_with indignation_ The same strong word implying a _personal_
resentment is used in Matthew 20:24; Matthew 26:8.
_on the sabbath day_ See on...
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CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
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THE SABBATICAL HYPOCRITE AND THE SUFFERING WOMAN...
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Ὁ�. See Luke 8:41.
ἈΓΑΝΑΚΤΩ͂Ν. The same strong word—implying a _personal_
resentment—is used in Matthew 20:24; Matthew 26:8.
-ΤΩ͂Ι ΣΑΒΒΆΤΩΙ. See on...
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Ver 10. And he was teaching in one of the synagogues on the sabbath.
11. And, behold, there was a woman which had a spirit of infirmity
eighteen years, and was bowed together, and could in no wise lif...
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_A WOMAN WAS FREED FROM AN INFIRMITY -- LUKE 13:10-17:_ Jesus went
into the synagogue on the Sabbath Day. He saw a woman who "had a
spirit of infirmity eighteen years, and was bowed together, and coul...
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ΆΠΟΚΡΙΘΕΊΣ _aor. pass. (dep.) part., см._ Luke 13:2.
ΆΓΑΝΑΚΤΏΝ _praes. act. part. (сопутств.) от_
ΆΓΑΝΑΚΤΈΩ (G23) возмущаться, негодовать
на тех, кого считаешь неправым,
сердиться (LN, 1:762).
ΈΘΕΡΆ...
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BUTLER'S COMMENTS
SECTION 2
Repentance in Doctrine (Luke 13:10-17)
10 Now he was teaching in one of the synagogues on the sabbath. 11And
there was a woman who had had a spirit of infirmity for eight...
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And the ruler of the synagogue answered with indignation, because
that Jesus had healed on the sabbath day, and said unto the people,
There are six days in which men ought to work: in them therefore...
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57-59 Compare Mat_5:25-26; Pro_25:8.
1 There is a strong natural tendency to connect calamity with sin.
Hardly any great disaster occurs but someone seeks to justify it on
the ground that the victims...
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THE GALILEANS KILLED BY PILATE. THE UNFRUITFUL FIG TREE. LAMENT OVER
JERUSALEM
1-9. Three exhortations to repentance, of which the former two are
based on recent events, and the third is a parable. A...
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THE WOMAN WITH A SPIRIT OF INFIRMITY (peculiar to Lk). The story is
told not so much for the sake of the miracle, as for the light it
throws upon the question of sabbath observance. It is the only cas...
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SAID UNTO THE PEOPLE] The ruler durst not openly rebuke Jesus, but
indirectly censured Him by censuring the people....
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 13
PEOPLE NEED TO TURN TO GOD 13:1-9
Two incidents and a *parable all teach that people need to turn to
God. They must do this so that they avoid pun...
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AND THE RULER OF THE SYNAGOGUE ANSWERED WITH INDIGNATION. — The
traditional law for the work of the Jewish physician was that he might
act in his calling in cases of emergency, life and death cases, b...
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But religious propriety in the person of the ruler of the synagogue is
once more shocked: it is a _Sabbath_ cure. ἔλεγε τῷ
ὄχλῳ : He spoke _to_ the audience _at_ Jesus plausibly enough;
yet, as so oft...
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_Cure in a synagogue on a Sabbath day_, peculiar to Lk....
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GOOD WORK FOR THE SABBATH
Luke 13:10-17
There was in this woman a noble principle which led her to persevere
in attending God's house, although there was much to discourage her.
Probably she was anim...
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Someone brought to our Lord an account of a happening which seemed to
suggest that those who suffered catastrophe are proved to be "sinners
above all." He directly contradicted that view, and in that...
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(4) And the (f) ruler of the synagogue answered with indignation,
because that Jesus had healed on the sabbath day, and said unto the
people, There are six days in which men ought to work: in them
the...
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The president of the synagogue, when he saw the woman, who before
crept on the ground, now raised by the touch of Christ, and hearing
the mandate of God, was filled with envy, and decried the miracle,...
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THE RHEUMATISM OF EIGHTEEN YEARS HEALED
Luke 13:10-17. “ _And He was teaching in one of their synagogues on
the Sabbath. Behold_, _a woman having a spirit of infirmity eighteen
years_, _and was bent o...
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11. _The Progress of the Kingdom: Luke 13:10-21_.
During this journey, as throughout His whole ministry, Jesus did not
fail to frequent the synagogues on the Sabbath days. The present
narrative introd...
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And he was teaching in one of the synagogues on the sabbath. And,
behold, there was a woman which had a spirit of infirmity eighteen
years, and was bowed together, and could in no wise lift up herself...
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The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
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_THE UPLIFTING POWER OF THE GOSPEL_
‘And, behold, there was a woman which had a spirit of infirmity
eighteen years, and was bowed together, and could in no wise lift up
herself.… Immediately she was...
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14._There are six days. _This reprover does not venture to pass
censure openly on Christ, but points the venom of his dislike to
another quarter, and indirectly condemns Christ in the person of the
mu...
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Now, at this moment they reminded Him of a terrible judgment that had
fallen upon some among them. He declares to them that neither this
case, nor another which He recalls to their minds, is exception...
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AND THE RULER OF THE SYNAGOGUE,.... For there never was but one in a
synagogue, whatever some writers have observed to the contrary;
Matthew 9:18 the Ethiopic version reads, "the chief priests", but
w...
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And the ruler of the synagogue answered with indignation, because that
Jesus had healed on the sabbath day, and said unto the people, There
are six days in which men ought to work: in them therefore c...
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_And the ruler of the synagogue_ Instead of joining in acknowledgments
of the divine power and goodness, displayed in this gracious action of
our Lord; _answered_ The woman's praises, _with indignatio...
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Christ's defense against the ruler of the synagogue:...
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AND THE RULER OF THE SYNAGOGUE ANSWERED WITH INDIGNATION BECAUSE THAT
JESUS HAD HEALED ON THE SABBATH-DAY, AND SAID UNTO THE PEOPLE, THERE
ARE SIX DAYS IN WHICH MEN OUGHT TO WORK; IN THEM THEREFORE CO...
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REPENT OR PERISH
(vs.1-9)
This chapter shows that righteousness by itself provides no hope for
man, but presses upon us the solemn lesson of repentance. Thus it
prepares the way for Chapter s 14 and...
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10-17 Our Lord Jesus attended upon public worship on the sabbaths.
Even bodily infirmities, unless very grievous, should not keep us from
public worship on sabbath days. This woman came to Christ to...
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_ Answered_ here signifies no more than, he spake, as in a multitude
of other places in the Gospels. The Jews were both very superstitious
and very uneven as to the sanctification of the sabbaths:
sup...
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Luke 13:14 But G1161 synagogue G752 answered G611 (G5679) indignation
G23 (G5723) because G3754 Jesus G2424 healed...
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‘And the ruler of the synagogue, being moved with indignation
because Jesus had healed on the sabbath, answered and said to the
gathered crowd, “There are six days in which men ought to work. In
them...
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THE WOMAN WHO WAS MADE STRAIGHT AND DELIVERED FROM SATAN (13:10-17).
This story is central to this section of Luke, as is demonstrated by
the chiasmus. We may ignore such literary methods, but we can...
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THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
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TIME. It is generally agreed that this incident belongs to the later
period of our Lord's ministry, about the time of His visit to Perea
(Matthew 19:1-2; Mark 10:1). The reasons for this are (1.) that...
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Luke 13:14. BEING FILLED WITH INDIGNATION. The attitude of mind was
hostile; but had been manifested hitherto on such occasions. The
answer was not ‘with indignation.' The ruler was afraid to speak ou...
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ANSWERED
(αποκριθεις). First aorist passive participle of
αποκρινομα. No one had spoken to him, but he felt his
importance as the ruler of the synagogue and was indignant
(αγανακτων, from αγαν and α...
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Luke 13:10
The Impotent Woman.
I. This impotent woman may fairly be taken as a type of character to
which we, or many of us, answer; and answer much more closely than,
for example, to that of the pro...
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Luke 13:11. _And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and could in no wise
lift up herself. And when Jesus saw her, he called her to him,...
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Luke 13:10. _And he was teaching in one of the synagogues on the
sabbath, And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and could in no wise
li...
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Luke 13:10. And he was teaching in one of the synagogues on the
sabbath. And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and could in no wise
lif...
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Luke 13:6. _He spake also this parable; A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none._
It was a fig tree, a fruit-bearing tree by profess...
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CONTENTS: Parable of barren fig tree. Woman loosed from her infirmity.
Parable of mustard seed and leaven. Jesus teaching on way to
Jerusalem.
CHARACTERS: Jesus, Galileans, Pilate, infirm woman, rule...
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Luke 13:1. _There were some present at that season_ of the passover,
_that told him of the Galileans, whose blood Pilate had mingled with
their_ _sacrifices._ Though this might be blood for blood, yet...
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A WOMAN WAS THERE. Only Luke tells this healing of the Crippled Woman.
A similar healing on the Sabbath is given in Matthew 12:10-13; Mark
3:1-5. THAT HAD KEPT HER SICK FOR EIGHTEEN YEARS. A demon was...
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_A woman, which had a spirit of infirmity eighteen yearn--_
TWO PULPITS
I. Observe one thing at the outset: HOW MANY ANONYMOUS BELIEVERS THERE
ARE IN THE BIBLE RECORD WHO GIVE HELP ALL ALONG THE AGES...
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CHAPTER 13 VER. 1. _Whose blood Pilate mingled._ That is, whom while
they were sacrificing in Mount Gerizim in Samaria, Pilate slew. He
slew them that their blood might be mingled with the blood of th...
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_And the ruler of the synagogue answered with indignation._ With
indignation, because he envied Jesus the glory of a miracle by which
He had shown Himself, before the whole synagogue and people, to be...
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_CRITICAL NOTES_
Luke 13:10. IN ONE OF THE SYNAGOGUES.—Time and place are indefinite;
probably in Peræa.
Luke 13:11 A SPIRIT OF INFIRMITY.—(Cf. Acts 16:6, “a spirit of
Python”). _I.e._, an evil spiri...
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EXPOSITION
LUKE 13:1
_Signs of the times. The Lord continues his solemn warnings. Israel
pictured in the parable of the barren fig tree._
LUKE 13:1
There were present at that season some that told...
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Now there were present at that season (Luke 13:1)
And, of course, now Luke may have gone on in a period of time. We
don't know how much time elapsed between verse Luke 13:59 of chapter
12, and Luke 13...
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Acts 13:15; Acts 18:17; Acts 18:8; Exodus 20:9; Exodus 23:12;...