Ephesians 1:7

(7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

In this verse we now come to the subject of redemption. Redemption! A word, taken in all its vast dimensions, bigger than a thou sand such worlds as ours. Let us, however, proceed regularly into this mysterious subject. We have noticed, (though briefly), in the former verses, the gracious personal acts of God the Father, in relation to the Church. Here we enter upon the gracious personal acts of God the Son, resulting, as this verse expresseth it, and as the former had done, from the riches of his grace. This is a precious point always to be kept in view. For, as it was said of the Father, his sovereign acts of grace flowed from the good pleasure, of his will; so the Son's from the riches of his grace; and so the Holy Ghost's, as we shall hereafter (when we come to that part of the subject) discover, from his good pleasure, which he purposed in himself, Ephesians 1:9

I begin the subject contained in this verse, with observing, that when the Apostle, in reference to Christ, saith, that we have redemption in his blood, there is included in it the cause of this redemption, in the Church's union with her LORD, as her Head and Husband. This is of course implied. Christ's redemption of his Church presupposes his interest in his Church, and, of consequence, in all that belongs to her. It is a comprehensive way of speaking. Redemption includes everything, in relation to the Person, work, offices, and characters, in which the Son of God engaged, when assenting our nature, and when he came into this our world, in this time-state of the Church, and accomplished redemption by his blood and righteousness.

But though the vast subject of redemption compriseth everything that is blessed for the Church to meditate upon, night and day, during the whole of her present time-state upon earth, as it will call up her intellectual faculties, when full ripened hereafter in heaven, to dwell upon forever; yet, I must not in this place enter at large upon it. In several parts of this Poor Man's Commentary, as the scriptures led to it, I have glanced at it, and, therefore, would there refer the Reader. See all the Gospels upon it. See also Romans 3:25; Galatians 3:13. and Commentary on both. A few of the outlines only can I here detain the Reader with.

And first. The Apostle speaks of this vast work of redemption, as a thing possessed. We have redemption. Yes! Christ on the cross declared it to be finished. John 19:30. But for the matter itself, who shall speak its value? Its dimensions are infinite, for it reacheth through all time, and through all eternity. And the nature of it, as well as its duration and extension, is attended with such difficulty to explain, that unless we could determine the nature of sin, we can never determine the vastness of redemption. But, so infinitely important is it in itself, that without an interest in it, notwithstanding the Church being chosen in Christ, predestinated to the adoption of children in Christ, and accepted in Christ; yet, having forfeited all right to these blessings by the Adam-fall, and our whole nature, being thereby degraded and sunk, but for redemption we must have remained in the captivity of sin, and under the heavy penalty to the breaches of it, as well as also been totally unqualified to enjoy the privilege of children to all eternity. Oh! the unspeakable blessings included in redemption!

Secondly. The greatness of redemption is enhanced by the greatness of the Redeemer. We may in some measure form an idea, however imperfectly to what it really is, of the immensity of the blessings, by the immensity of his nature, who alone could accomplish it. God and man in one Person. In whom, (saith the Apostle), we have redemption. How blessedly Scripture speaks of Christ in numberless places. For thy Maker is Mine Husband; the Lord of Hosts is his Name; and thy Redeemer, the Holy One of Israel, The God of the whole earth shall he be called! Isaiah 54:5. See also Isaiah 43:1

Thirdly. How redemption hath been wrought. Through his blood. Here again, all created wisdom is incompetent to enter into any adequate apprehension of the mysterious work. The Scriptures declare the fact itself. But no created powers, either angels or men; are able to conceive of it, with any clearness of knowledge. We are told, indeed, that the angels do not understand, but desire to look into. 1 Peter 1:12

Fourthly. As the Person who alone could bring salvation, and the work he wrought in the accomplishment, exceed our utmost faculties to describe; so the effect baffles all conception also, to form equal ideas. We are told, that we have by it the forgiveness of all our sins; yea, in Him himself we have this vast mercy. But who shall calculate the greatness, or the number; the nature, or the quality of sins. It takes in, and includes our whole lives, past, present, and future. And, therefore, so infinitely extensive in its efficacy is redemption, from sin in all its consequences, that it reacheth through all time, and through all eternity. And so infinitely great in its power, that it cleanseth from all sin. 1 John 1:7

And, fifthly, to sum up all, as if to silence forever all the pre tensions of the proud, and all the fears of the humble, the whole is said to be the sole result of the riches of his grace. So that grace, and the riches of that grace, provides the remedy, and grace accepts its own providing. And all, from beginning to end, is the sole effect of grace.

Some have stumbled at this account of the Holy Ghost, and in the pride of their unhumbled heart, have boldly questioned, how free grace can be, said to do all and yet Christ hath purchased this redemption of his people by his blood ? But such men have not been taught of GOD, and, therefore, err, because they know not the Scriptures, nor the power of God. Matthew 22:29. It was free grace to admit a Surety for the Church, when in the Adam-nature she had sinned, and come short of the glory of God. And it was not only free grace, but the riches of that grace, not only to admit a Surety, but to provide One and this God the Father did, when he gave his dear Son as the Head, Husband, and Surety of his Church. For Jesus was made a Surety. Hebrews 7:22. Now the Lord Jehovah magnified the riches of his grace, in this very way and manner. He had chosen the Church in Christ, to be holy in Christ, to a sonship in Christ, and to an acceptation in Christ, and that from all eternity. But to magnify the riches of this grace the Church, during the time-state of her being, falls into sin, and forgets her adoption-character, and comes under the curse of a broken law. Here then opens a way for the fullest display of grace, in causing her recovery, and by such a plan of wisdom, love, and power, as enhanceth every blessing tenfold. Jesus shall redeem her by his blood. So that redemption is the effect of the original grace. And so far is it from militating against the freedom of that grace, that it, is in fact, one of the highest fruits of it. God's children in Christ, when fallen in sin, shall be redeemed by Christ, and redemption, which is the biggest of all blessings, in the time-state of the Church, shall he found to be the result of the first, original, and eternal design of God, in his purposes towards the Church, from all eternity. And God the Holy Ghost elsewhere beautifully expresseth the precious truth, when he saith, we are justified freely by his grace; but he adds, it is through the redemption that is in Christ Jesus. Romans 3:24. Redemption purchaseth not our sonship, for that was from all eternity. But redemption purchaseth our pardon, when as children we had sinned, and come short of God's glory. Hence this, blessed Scripture declares the soul refreshing truth; In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. Hence, also, the song of heaven. Revelation 5:9.