João 19:30

DISCOURSE: 1726
CHRIST’S WORK FINISHED

João 19:30. It is finished.

THESE, with the exception of the words with which our blessed Lord commended his spirit into his Father’s hands, were the last words which he spake, previous to his dissolution. In the original, they are comprehended in one word [Note: Τετέλεσται.]: and since the foundation of the world there never was a single word uttered, in which such diversified and important matter was contained. Every word indeed that proceeded from our Saviour’s lips deserves the most attentive consideration: but this eclipses all. To do justice to it, is beyond the ability of men or angels: its height, and depth, and length, and breadth, are absolutely unsearchable. But that its import may be somewhat more clearly seen, we propose to shew,

I. The truths contained in it—

Our blessed Lord not having expressly stated what he alluded to as finished, we are left to gather his meaning from a general view of that work which he came to accomplish. We understand then, that when he uttered this word, the following things were finished:

1. The fulfilment of prophecy—

[Prophecy was of two kinds, one consisting of typical institutions, the other of positive declarations. Now both these kinds of prophecy received their accomplishment in the death of Christ.
The brazen serpent, the daily sacrifice, the burning of the flesh of the sin-offerings without the camp, with various other ordinances, shadowed forth the death of Christ by crucifixion without the walls of Jerusalem; and at that moment, when our Lord was about to resign his spirit, were all fulfilled: for he was then “suffering without the gate [Note: Hebreus 13:11.];” and was “lifted up, that all who believed in him might be healed” of their wounds [Note: João 3:14.]; and was “the Lamb of God taking away the sin of the world [Note: João 1:29.].”

The declarations of the prophets were so numerous and minute, that a history of our Lord might be compiled from them, fuller, in many respects, than is contained in any one of the Evangelists. The person that betrayed him, the manner in which his trial should be conducted, the sufferings he should undergo previous to the final execution of his sentence, the death to which he should be doomed, the persons in whose company he should suffer, the manner in which his clothes should be disposed of, the very taunts with which he should be insulted in his dying hour, were all fulfilled as exactly, as if the agents in this bloody tragedy had designed to accomplish the predictions concerning him. There remained only one single prophecy to be fulfilled: and who would have conceived that ever that should be fulfilled? It was customary for the friends of the persons who were executed to give them “wine mingled with myrrh,” in order to blunt the edge of their sufferings: and the friends of our Lord had offered him such a potion; but he would not drink of it, because he would do nothing that should have a tendency to diminish his sufferings [Note: Marcos 15:23.]: but when, in his last moments, he said, “I thirst,” the cruel soldiers, wishing only to mock him, and augment his anguish [Note: Lucas 23:36.], dipped a spunge in vinegar, and gave him that to drink; and thus fulfilled that prophecy of David, “In my thirst they gave me vinegar to drink [Note: Salmos 69:21.]. This done, no other prophecy remained to be fulfilled; and therefore our Lord instantly said, “It is finished.”]

2. The work of Redemption—

[Two things were undertaken by our Lord, and were to be done by him in order to man’s redemption; the penalties of the law were to be endured by him, in order that Divine justice might be satisfied for our sins; and the demands of the law mere to be obeyed by him, in order that sinners, who could have no righteousness of their own, might be made righteous in him. Both these things were now completed. Our blessed Lord had obeyed the law in its fullest extent: not the smallest defect could be found in him: man could find none; Satan could find none; God himself could find none: for “he did always the things that pleased the Father;” and “in him was no sin.” By his obedience, the law, which we had violated, was “magnified and made honourable:” and “a righteousness was brought in,” a righteousness which shall be unto all and upon all them that believe, and which is amply sufficient for the justification of all who trust in it. Moreover all was now endured that was necessary to make an atonement for our sins. Did we deserve shame, and condemnation, and misery? did we deserve to have the face of God hid from us, and the vials of his wrath poured out upon us, and to be consigned over to everlasting death? All this he suffered, as far as was compatible with his nature, and as far as was necessary for the satisfaction of Divine justice. He was not indeed actually dead; but the moment was arrived for his surrendering up his life; and therefore he could properly say, “It is finished.”]

3. The salvation of man—

[All that was necessary for man’s salvation was now effected. Nothing remained to be done, in order to the perfecting of his work on earth, or to the forming of a perfect ground for man’s acceptance with God. It is true, that man must repent: but he need not to repent in order to make satisfaction for his sins: no repentance of man can add to the value of Christ’s sacrifice. Men must repent, in order to justify God in the denunciations of his wrath, and to evince their abhorrence of their past ways, and to bring their souls to a fit state for the enjoyment of God’s mercy: but to atone for sin, he needs not to repent: the offering of the body of Jesus Christ upon the cross is a sufficient propitiation for the sins of the whole world. It is true also, that man must obey: but he need not to obey in order to form for himself a justifying righteousness before God: he can never add to the perfection of Christ’s righteousness; and any attempt to add to it will defeat, instead of furthering, his acceptance through it. Whatever obedience men may render for the honouring of God, and the adorning of their profession, they must renounce it utterly in point of dependence, and must look for salvation solely through the righteousness of Christ [Note: Filipenses 3:9.]. Nothing remains for man but to accept the salvation which Christ has purchased: and if he be enabled in his last hour (like the dying thief) to rely on the blood and righteousness of the Lord Jesus, he shall as assuredly be saved, as if he had repented and obeyed a thousand years. We do not say this to lessen the importance of repentance and obedience (for in their proper place they are of infinite importance); but only to explain and vindicate our Lord’s assertion in the text.]

The meaning of our Lord’s declaration being ascertained, let us bring forth,

II.

The truths to be deduced from it—

Selecting such inferences only as are most prominent, we observe,

1. That there is a sure ground of hope for all who feel their need of mercy—

[“If persons of a desponding frame would state what they could wish God to do for them, in order to remove their fears; we are well persuaded, not only that every thing they can desire has been already done, but that infinitely more has been done for them than they could even ask or think. Would they have an atonement made for their sins, even such an atonement as shall perfectly satisfy Divine justice, and discharge the utmost farthing of their debt? We must say to them, ‘It is done;’ “It is finished.” Would they have a perfect righteousness wrought out for them? Would they be invited and commanded by God himself to clothe themselves with it as a robe, so that not even the piercing eye of God should be able to behold a spot or blemish in them? “It is finished.” Would they have the gift of the Holy Spirit purchased for them, so that they may be assured of almighty aid in all their difficulties and conflicts! “It is finished.” Let them state what they will, (provided it be really calculated to inspire confidence, and suited to the condition of the Church militant,) and we do not hesitate to say respecting it, “It is finished.” Why then should any despond, as though their guilt were too great to be forgiven, or their corruptions too strong to be subdued? Let the humble and contrite only reflect on this dying declaration of our Lord, and they can never want encouragement to trust in him.]

2. That they in whom a good work is begun, have reason to hope that it shall be carried on and perfected to the day of Christ—

[The work of bringing sinners to repentance, and of renewing them after the Divine image, is committed to Christ. “He is exalted to be a Prince and a Saviour, to give repentance and remission of sins.” In him, according to the Father’s appointment, all fulness dwells; and out of his fulness all his people are to receive the grace that shall be needful and sufficient for them. Now if in the arduous work which Christ undertook to do for men, he persisted till he could say, “It is finished;” why should he not do the same in the work that he has engaged to accomplish in them? If he stop short in this, it must be either from a want of power, or a want of inclination, to persist in it. But it cannot be from want of power; since it is surely an easier thing to preserve life than to give it; and therefore if he have given it, he cannot want power to maintain it. Nor can it be from a want of inclination; for, if he had not been carried on by an irresistible inclination to save us, he would not have persisted in his former work; he would have put away the bitter cup from his lips, instead of drinking it, as he did, to the very dregs. If therefore he drew not back in the former case, we may be sure he will not in this case: he will never cease from working effectually in us, till he can say, “It is finished.” That this deduction is clear and scriptural, we have very abundant evidence. The prophet declares, that “He who has laid the foundation of the spiritual temple, will also finish it:” and that he will bring forth the top-stone thereof with shoutings, crying, “Grace, grace, unto it [Note: Zacarias 4:7; Zacarias 4:9.].” On this account the Apostle also calls him, “The Author and Finisher of our faith;” and declares himself “confident of this very thing, that He who hath begun the good work, will perform it till the day of Christ [Note: Filipenses 1:6.].” Let believers then “cast their care on Him who careth for them,” and know assuredly, that “he will keep the feet of his saints, and “perfect that which concerneth them.”]

3. That those who have obtained mercy have the strongest possible incentive to maintain good works—

[We have before stated, that Christ has done every thing that was necessary for man’s salvation; and that nothing remains for man to add to the finished work of Christ. But we also noticed, that, though man has nothing to do for the purpose of meriting salvation, or for laying a foundation of his acceptance with God, yet in other points of view he has abundant occasion to work; yea, he is commanded to “work out his salvation with fear and trembling.” We have no other way of proving the truth of our faith, or the sincerity of our love, than by bringing forth the fruits of righteousness. Shall this then be thought a wearisome task by any of us? Shall we wish to intermit our labours, or to stop short of the highest attainments? Surely not: for if Christ finished the work assigned him, because of his love to us, we can do no less than persist in our work, whereby we are to evidence our love to him. Let us then “go on towards perfection:” let us “forget what is behind, and press forward towards that which is before:” let us “work while our day lasts;” that in the evening of our life we may be able to say with Christ, “Father, I have glorified thee on earth, I have finished the work which thou hast given me to do.” Then, while hypocrites and apostates shall take up this expression in reference to their hopes, of salvation, and say, “My day of grace is finished, and all possibility of obtaining mercy is finished;” we shall shout in heaven, “It is finished, it is finished!” “fears, temptations, conflicts, are all finished!” “I have fought the good fight, I have finished my course, I have kept the faith;” and nothing now remains to me but an eternity of uninterrupted happiness and glory.]