Mateus 2:1,2

DISCOURSE: 1279
THE WISE MEN SEEKING CHRIST

Mateus 2:1. Now when Jesus was born in Bethlehem of Judζa, in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

THE humiliation of our blessed Lord was attended with many circumstances tending to counteract its influence on the minds of men. To see him born in a stable, and laid in a manger, was doubtless a stumbling-block in the way of many: but the birth by the voice of angels—the restoration of a spirit of prophecy after an interval of four hundred years—and the pointing him out to the Eastern Magi by a new-created star—were abundantly sufficient to remove the offence which his apparent meanness might occasion. This last event, the visit of the Magi to him, will occupy our attention at this time. We shall,

I. Make some general observations upon the visit—

That we may not go forward without some kind of order, we shall notice,

1. Who they were—

[The term by which they are designated, means magicians. But we are not to understand by this, that they were persons practising enchantments; we are rather to conceive of them as philosophers, who were attentive observers of nature, and ‘probably’ proficients in astronomy. They came from the East; but whether from Persia or Arabia, we cannot say. All that is affirmed of them more than this, is vain conjecture, or foolish superstition.]

2. How they came to think of the Lord Jesus Christ—

[God, who is sovereign in the distribution of his favours, chose them, as he did the shepherds, to be the objects of his peculiar favour. He sent a star, or meteor, to attract their attention; and then revealed to them, that the star was intended to announce to them the birth of Him who was to be the King of the Jews. Whether they had heard of Balaam’s prophecy, ‘that a star should come out of Jacob, and a sceptre rise out of Israel,’ we do not know [Note: Números 24:17.]: ‘the expectation of a ruler to spring out of Israel was certainly far extended through the world:) but, however the first conjecture might arise in the minds of the Wise Men, they could have known nothing certain but from revelation.]

3. What means they used in order to find him out—

[Being informed of the design of the star, they proceeded to visit this new-born King, and to pay him their profoundest homage. They pursued their journey to Jerusalem, and began to inquire, “Where is he that is born King of the Jews?” But they could hear nothing respecting him: their inquiries tended only to spread consternation through the whole city. Herod was alarmed, lest his throne should be endangered; and the Jews were terrified, lest that suspicious and cruel tyrant should make this report an occasion of inflicting on them some heavy calamities. To get some light into the matter, Herod summoned a council of all the chief priests and scribes; and inquired of them where Christ should be born. They readily informed him, from the prophecies, that Bethlehem was the place destined to that honour. This information being given to the Wise Men, they instantly proceeded thither; and, as soon as they went forth, the star, which had at first appeared to them in the East, became visible to them again, and went and “stood over the very house where the young child was.” God withheld the miraculous appearance of the star when it was not necessary; and renewed it only when it was wanted to confirm the faith of the Wise Men, (which the indifference of the Jews might have caused to waver,) and to point out infallibly the house where the child abode.]

4. How they conducted themselves towards him when they had found him—

[Filled with holy awe and reverence, they no sooner beheld him, than they prostrated themselves before him; and presented to him the offerings which they had brought with them for that purpose. It is possible, that their worship was only such as it was customary to pay to kings; and that their presents were only such as were the produce of their own country, without any thing mysterious in their import. Still, however, we read not of their paying any such regard to Herod; and therefore we may conclude, that at least they considered Jesus as excelling all other kings in dignity and glory.]
We shall now,

II.

Call your particular attention to the Wise Men—

They may be regarded by us in a three-fold view:

1. As witnesses to confirm our faith—

[Does the indifference of the Jews respecting their new-born King appear to weaken the evidence of his birth? Let us hear the testimony of the Magi respecting him: ‘We beheld a new-formed star, and were instructed by Jehovah in the reason of its formation. We went to see the child whose birth it announced, and we saw him with our eyes, and paid to him the homage which was due from us. We know that we found the very child that was referred to, because that miraculous star pointed him out to us; and when we had honoured him to the best of our ability, Jehovah appeared to us again, revealed to us the purpose which Herod had conceived, and directed us to return to our own country without informing Herod, that so the parents of the child might have time to remove him to a land of safety.’
Must we not in all this acknowledge the hand of God? and would God thus set his seal to a falsehood, and thus countenance an impostor?]

2. As types to animate our hope—

[We are taught to believe that the day shall come, when all nations of the earth shall be converted to God, and the fulness of the Gentiles shall be brought into the Church of Christ. The conversion of these Wise Men was, as it were, the first fruits, which assure to us the complete harvest. Does the event appear incredible? It was no difficulty to God to convince, and encourage them: nor will it be difficult with him to effect the universal change, whenever his time is come. The same thing shall then take place on an extended scale [Note: Isaías 60:5.]; and “the kingdoms of the world become the kingdom of the Lord and his Christ.”]

3. As patterns to direct our conduct—

[Much may we learn from those heathen philosophers. First, let us learn to improve our studies or pursuits, whatever they may be, for our spiritual advantage. Do we behold strange phenomena in nature? Let them lead us to the God of nature: and whatever light we obtain from him, let us use it as the means of obtaining more light.

Next, let us not regard any scoffs, or difficulties, or dangers that we may have to encounter in the way of our duty. Doubtless, the sages found many obstacles in their way; but they persisted to the end; and never ceased from their labour, till they had found Him whom they sought. Thus, let us resolutely seek the Lord Jesus, till we have found him. He is pointed out to us, not by a star, but by “the more sure word of the Gospel.” True enough, we may inquire after him of many who might well be expected to give us all needful information; and, after all, find them even more ignorant than ourselves. Our very solicitude about him may even provoke their enmity; but we must go on without weariness, and without fear; and still prosecute our inquiries after him, till we can say, “I have found Him whom my soul loveth.”

Lastly, having found Jesus, let us present to him all that we are, and all that we have. Let our body, soul, and spirit be consecrated to him. Let us confess him as “King of kings, and Lord of lords;” let us devote to him our silver and our gold: and let us glorify him with our body and our spirit, which are his. This is our reasonable service: and if we be backward to render it unto him, surely these heathen converts will rise up in judgment against us: for, if they so honoured him, when they saw him only as a babe, wrapt in swaddling-clothes, much more should we, who view him seated on his throne of glory.]