1 Coríntios 11:29

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Unworthily. — This word is not in the best Greek MSS.

Damnation to himself. — The Greek word hero does not imply final condemnation. On the contrary, it only means such temporal judgments as the sickness and weakness subsequently mentioned, and which are to save the man from sharing the final damnation of the heathen.

Not discerning the Lord’s body. — The words “the Lord’s” are to be omitted, the weight of MS. evidence being altogether against their authenticity. 1 Coríntios 11:30 is a parenthesis, and 1 Coríntios 11:31 re-opens with this same verb. The force of the passage is, “He who eats and drinks without discerning the Body (i.e., the Church) in that assembly, eats and drinks a judgment to himself; for if we would discern ourselves we should not be judged.”

There are some important points to be borne in mind regarding this interpretation of the passage. (1) The Greek word, which we render “discerning,” “discern,” signifies to arrive at a right estimate of the character or quality of a thing. (2) The fault which St. Paul was condemning was the practice which the Corinthians had fallen into of regarding these gatherings as opportunities for individual indulgence, and not as Church assemblies. They did not rightly estimate such gatherings as being corporate meetings; they did not rightly estimate themselves as not now isolated individuals, but members of the common Body. They ought to discern in these meetings of the Church a body; they ought to discern in themselves parts of a body. Not only is this interpretation, I venture to think, the most accurate and literal interpretation of the Greek, but it is the only view which seems to me to make the passage bear intelligibly on the point which St. Paul is considering, and the real evil which he seeks to counteract. (3) To refer these words directly or indirectly to the question of a physical presence in the Lord’s Supper, is to divorce them violently from their surroundings, and to make them allude to some evil for which the explicit and practical remedy commended in 1 Coríntios 11:33 would be no remedy at all. Moreover. if the word “body” means the Lord’s physical body, surely the word “Lord’s” would have been added, and the words, “and the blood,” for the non-recognition of the blood would be just as great an offence. (4) St. Paul never uses the word “body” in reference to our Lord’s physical body, without some clear indication that such is meant. (See Romanos 7:4; Filipenses 3:21; Colossenses 1:22.) On the other hand, the use of the word “Body,” or “Body of Christ,” meaning the Church, is frequent. We have had it but a few verses before, in reference to this very subject (1 Coríntios 10:16). It is also to be found in Romanos 12:5; Efésios 1:22; Efésios 5:23; Efésios 5:30. (In this last passage, “of His flesh and of His bones,” are not in the best MSS., and destroy the real force of the “Body,” which means “Church.”)

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