Gênesis 22:2

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Take now. — Now is not an adverb of time, but an interjection of entreaty, usually coupled with requests, and intended to soften them. It thus makes the words more an exhortation than a command.

Thine only son Isaac. — The words in the original are more emphatic, being, “Take, I pray, thy son, thine only son, whom thou lovest, even Isaac.” If childlessness was so unendurable in old time to Abraham (Gênesis 15:2), what would it be now, after so many years of enjoyment of a son, and after giving up Ishmael for his sake (Gênesis 17:18)?

The land of Moriah. — Moriah may either mean Jah is teacher (see Note on Gênesis 12:6), or Jah is provider. The first is supported by Isaías 2:3, where the verb is rendered will teach; but the second agrees best with Gênesis 22:8; Gênesis 22:14. If this be the meaning, the name would be derived from this event, and would signify the place where “Jehovah will Himself provide the sacrifice.” It has been suggested by many able commentators, that the place meant was Moreh in Sichem, and that the site of the sacrifice was, as the Samaritans affirmed, the natural altar upon the summit of Mount Gerizim. But as Abraham and Isaac reached the spot on the third day, and evidently at an early hour, Gerizim is too remote from Beer-sheba for this to be possible Even Jerusalem is distant enough, as the journey from Beer-sheba takes twenty and a half hours; and travellers in those days had to cook their own food, and prepare their own sleeping accommodation. We may notice also, that Moriah is described as “a land,” in some part of which Abraham was to be shown the special mountain intended for the sacrifice; Moreh, on the contrary, was a place where Abraham had lived, and which was therefore well known to him.

Offer him there for a burnt offering. — Hengstenberg and others have argued that Abraham was not to kill Isaac, but to surrender him spiritually to God, and sanctify him by a burnt offering. But this is contradicted by the narrative itself (Gênesis 22:10), and by the passage in the Epistle to the Hebrews referred to above, where the victory of Abraham’s faith is described as consisting in the belief, that even though Isaac were killed, nevertheless the promise would still in some Divine manner be fulfilled in him.

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