Mateus 3:17

Comentário de Ellicott sobre toda a Bíblia

A voice from heaven. — The words were heard, so far as the record goes, as the sign was seen, by our Lord and the Baptist only. It was a testimony to them, and not to the multitude. The precise force of the latter clause, in whom I was well pleased, points (to speak after the manner of men) rather to a definite divine act or thought, than to a continued ever-present acceptance. He who stood there was the beloved Son, in whom, “in the beginning,” the Father was well-pleased. To the Baptist this came as the answer to all questionings. This was none other than the King to whom had been spoken the words, “Thou art my Son” (Salmos 2:7), who was to the Eternal Father what Isaac was to Abraham (the very term “beloved son” is used in the Greek of Gênesis 22:2, where the English version has “only”), upon whom the mind of the Father rested with infinite content. And we may venture to believe that the “voice” came as an attestation also to the human consciousness of the Son of Man. There had been before, as in Lucas 2:49, the sense that God was His Father. Now, with an intensity before unfelt, and followed, as the sequel shows, with entire change in life and action, there is, in His human soul, the conviction that He is “the Son, the beloved.”

Here, as before, it is instructive to note the legendary accretions that have gathered round the simple narrative of the Gospels. Justin (Dial. c., Tryph. p. 316) adds that “a fire was kindled in Jordan.” An Ebionite Gospel added to the words from heaven, “This day have I begotten thee,” and further adds, “a great light shone around the place, and John saw it, and said, ‘Who art thou, Lord?’ and again a voice from heaven, saying. ‘This is my beloved Son, in whom I am well pleased.’ And then John fell down, and said, ‘I beseech Thee, O Lord, baptise Thou me.’ But He forbade him, saying, ‘Suffer it, for thus it is meet that all things should be accomplished.’

More important and more difficult is the question, What change was actually wrought in our Lord’s human nature by this descent of the Spirit? The words of the Baptist, “He giveth not the Spirit by measure unto Him” (João 3:34) imply the bestowal of a real gift. The words that follow here, “He was led by the Spirit” (Mateus 4:1), “The Spirit driveth Him” (Marcos 1:12), show, in part, the nature of the change. We may venture to think even there of new gifts, new powers, a new intuition (comp. João 3:11), a new constraint, as it were, bringing the human will that was before in harmony with the divine into a fuller consciousness of that harmony, and into more intense activity; above all, a new intensity of prayer, uttering itself in Him, as afterwards in His people, in the cry, “Abba, Father” (Marcos 14:36; Romanos 8:15; Gálatas 4:6). There also we may think of the Spirit as “making intercession with groanings that cannot be uttered.”

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