João 20:8-9

DISCOURSE: 1730
THE RESURRECTION OF CHRIST

João 20:8. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the Scripture, that he must rise again from the dead.

ON this day was fulfilled that prophecy, which is so often quoted in the New Testament, “The stone which the builders disallowed, the same is made the head of the corner.” Yes, “this is the day which the Lord has made; we will rejoice and be glad in it [Note: Salmos 118:22.].” It is true, the arrival of it in the first instance afforded no satisfaction either to the friends or enemies of our Lord. The earthquake that attended his resurrection filled the soldiers with consternation and dismay; insomuch that, when they saw “the angel who rolled away the stone from his sepulchre, they shook, and became as dead men:” and all the heads of the Jewish nation, when they saw how ineffectual their precautions had been, were mad with disappointment. The Disciples too were overwhelmed with grief: they had been taught to expect the resurrection of their Lord; yet they seemed to have really less expectation of it than his very enemies; so wholly were they absorbed in grief, and given up to despondency. At last, however, their sorrow was turned into joy; and they were constrained to believe, when they found it no longer possible to doubt.

We will endeavour to shew,

I. The reason of their unbelief—

Our text informs us, that “they knew not the Scripture”—
[Our Lord had often told them, that “he must be killed, and on the third day rise again.” He had spoken of it figuratively [Note: João 2:19; João 2:21.]; he had declared it plainly [Note: Mateus 20:19.]; he had laid the whole stress of his religion upon it [Note: Mateus 12:39.]: and his very enemies considered that on this point depended either the proof of his Messiahship, or a decisive evidence of his imposture [Note: Mateus 27:63.]. But his Disciples never understood him [Note: Marcos 9:9; Marcos 9:31.]: one of them had even presumed “to rebuke him,” as though to talk of his death and resurrection was the result of needless fear or gloomy superstition [Note: Mateus 16:21.]. Thus, for want of considering what the Holy Scriptures, and their Lord, had spoken on this subject, they could not conceive that such an event as his resurrection should ever take place.]

To the same source must be traced the unbelief that generally prevails—
[The Scriptures speak plainly respecting our undone state by nature, and our recovery through Christ alone — — — But when we declare these things to men, they are ready to reply, “Doth he not speak parables [Note: Ezequiel 20:49.]?” — — — “They know not the Scripture;” they do not understand it; they do not regard it; they form their own opinions without any reference to it; and therefore they neither will, nor can, receive its decisions — — —]

But as their unbelief was at last vanquished, we proceed to inquire into,

II.

The means by which it was overcome—

The Apostles diligently investigated the subject proposed to them—
[They were informed by Mary Magdalen, that the body of our Lord was removed from the sepulchre. Without loss of time they set out, as expeditiously as possible, to investigate the point. John being the younger man, and not, like Peter, oppressed with a load of guilt, arrived first at the place, and looked into the sepulchre: but Peter, being the more intrepid character, as soon as he arrived, went directly, and without hesitation, into the sepulchre, and saw the careful manner in which the linen and the napkin were folded up and laid in separate places, evidently showing that the body had not been taken away, nor had escaped but with the utmost calmness and composure. John, emboldened by his example, used the same means of ascertaining the fact; and, on discovering it, “believed” that Christ was indeed risen; whilst Peter, though “wondering at the things that had come to pass,” still retained some doubts respecting them. Still, however, the measure of conviction which was wrought in both their minds, was produced by the same means: but it was strongest on him, whose mind was most under the influence of love.]

In a similar way must all unbelief be vanquished—
[We must search and examine for ourselves: we must also vie with each other, as it were, in the pursuit of truth, animating and encouraging one another both by testimony and example — — — To such diligent and candid exertions is the faith of the Berζans ascribed [Note: Atos 17:11.]: and wherever they are used, with prayer to God for the illumination of his Spirit, they will sooner or later assuredly succeed — — —]

From the circumstance of their not yielding an easy assent to what was told them, we shall be led to notice,

III.

The grounds which are hereby afforded for our faith—

The Apostles were very slow to believe the fact of Christ’s resurrection—
[They would not believe the woman that had seen a vision [Note: Lucas 24:4.]: nor even when Mary had had a personal interview with him, would they believe [Note: Marcos 16:9.]; nor even when two of their own body had conversed with him [Note: Marcos 16:12.]. They would scarcely believe the evidence of their own senses [Note: Lucas 24:36.]. Nor, when all the others had been overpowered with the weight of evidence, would Thomas yield assent, till, by feeling the very wounds which had been made in the hands and side of Christ, he had a testimony which he could no longer doubt [Note: João 20:24.]

But all this tends exceedingly to confirm our faith—
[Had the Disciples yielded an easy assent, their report had been the less worthy of credit: but when they were so incredulous, as to bring on themselves a severe rebuke from Christ for “their unbelief and hardness of heart [Note: Marcos 16:14.],” their testimony may be relied upon; because they asserted nothing which they had not ascertained to be true by evidence the most solid and incontrovertible. In this view their word may be implicitly received: but when, in addition to all this, their testimony was confirmed by the visible descent of the Holy Ghost, and by miracles without number, and, lastly, by their willingness at all times to seal it with their blood, there can be no room to entertain a doubt respecting it; nor can any testimony whatever be worthy of the smallest credit, if theirs be not considered as beyond the reach of doubt.]

Assuming then the doctrine of Christ’s resurrection as proved, let us contemplate,
1.

The benefits dependent on it—

[Every part of our salvation depends on this, even more than on his death itself [Note: Romanos 8:34. “rather;” and Romanos 4:25; Romanos 5:10.] — — — O learn to see this, as the Apostles, when fully instructed, saw it! and rejoice in seeing every thing secured to you both for time and eternity [Note: Colossenses 3:3.] — — —]

2. The duties arising from it—

[Your great duty is, to be conformed to his resurrection; dying to sin, as he died for it, and living to God, even as he does — — — All the affections of your soul must follow him [Note: Colossenses 3:1.]; and the renovation of your life correspond in all things with the pattern which his resurrection exhibits to your view — — — Remember however to look to him for strength; for “without him you can do nothing,” but “through his strength you can do all things” — — —]