Apocalipse 11:19

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And the temple of God... — Translate, And the temple of God was opened in the heaven, and the ark of His covenant was seen in His temple: and there were lightnings, and voices, and thunders, and an earthquake, and a great hail. At the beginning of the chapter we noticed the distinction between the two words (naos and hieron) applied to the Temple; the Temple building proper (the naos) was measured off. Now this (naos) Temple is opened, yes, to its very inmost recesses; for not the holy place alone is disclosed, but the holiest, of all, the shrine of shrines, into which the high priest alone — and he only once a year — entered, is opened, as though anew the veil of the Temple had been rent in twain, and there the ark of the covenant of God is seen. The meaning of this, when read by the light of the measuring of the Temple, seems to be that now the secret abode of the safe-guarded children of God was revealed. In the hour of apostasies and worldliness the faithful had found their strength and protection in the shadow of the Almighty; they were regarded by God as His true living Temple, and in them He dwelt, as they, too, found their defence in Him. But now that the end has come there is no need that these should be hidden any more. The children of God, who are the Temple of God, are made manifest; and at the same time the secret spot of their shelter in troublous days is made plain, and in it is seen the token of that everlasting covenant which was the sheet-anchor of their hopes in the day of their trouble (Hebreus 6:19). The ark of God’s covenant is seen; the ark which contained the tables of the law, the rod of Aaron, and the manna is unveiled; and now is known whence they derived that hidden manna, that bread of heaven which strengthened their hearts in the days of temptation; now is known how it was that the rod of Christ’s power flourished and blossomed in spite of oft-repeated rejection; now, too, are known those high and holy principles by which the lives of the saints of God were ruled, even that law which the divine Spirit had written in their hearts (Hebreus 10:16, and 2 Coríntios 3:2). Then, too, with the ark of God’s covenant, is brought into view the mercy-seat, that throne of grace to which the weary and heavy-laden children of God had so often gone, and where they had never failed to receive grace to help in every time of need (Hebreus 4:16). The Temple of God was opened, and the secret springs of power which sustained the patience and faith of the saints are found to be in God. And out of the opened Temple, or round about it, as round the sacred peak of Sinai, the lightnings are seen and voices and thunders are heard: the tokens of that holy law which the power of the world had defied are made manifest; for God’s righteousness has not lost its strength, and that which is a power of help to those who seek their shelter in God becomes a power of destruction to those who turn from Him. The habitation of God is an open sanctuary to faith; it is a clouded and lightning-crowned Sinai to faithlessness. (Comp. Hebreus 12:18.) The spirit of evil, of selfishness, of luxuriousness, of profanity, which rejects its birthright, of better thoughts and holy things, leads to “the mount that burned with fire, and unto blackness and darkness and tempest, and the sound of a trumpet, and the voice of words;” the Spirit of God leads to “the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and Church of the first-born which are written in heaven.”

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