Mateus 3:12

Comentário de Ellicott sobre toda a Bíblia

Whose fan is in his hand. — The scene brought before us is that of the large hardened surface which was the “threshing-floor” of the East, the sheaves of corn thrown over it, the oxen treading on them, the large winnowing fan driving on them the full force of the strong current of air, leaving the wheat in the middle, while the chaff is driven to the outskirts of the field to be afterwards swept up and burnt. The metaphor was a sufficiently familiar one. (Comp. Jó 21:18; Salmos 1:4; Salmos 35:5; Isaías 17:13; Isaías 29:5; Oséias 13:3.) The new features here are (1) that the “coming One,” the expected Christ, is to be the agent in the process; (2) that the Old Testament imagery rests in the “scattering” of the chaff, and this passes on to the “burning”; (3) that the fire is said to be “unquenched,” or perhaps “unquenchable.” The interpretation of the parable lies on the surface. The chaff are the ungodly and evildoers. The unquenched fire is the wrath of God against evil, which is, in its very nature, eternal, and can only cease with the cessation or transformation of the evil. The word translated “chaff” includes, it may be noted, straw as well, all but the actual grain.

It seems right briefly to direct the reader’s thoughts here to what is recorded of the Baptist’s ministry in the other Gospels; the questions of the priests and Levites (João 1:19); the counsels given to publicans, soldiers, and others (Lucas 3:10); the presence, among the crowd, of Galileans, some of whom were afterwards Apostles (João 1:35). A curious legendary addition, found in the Apocryphal Gospel according to the Hebrews, is worth noting, as preparing the way for what follows: “Behold, the mother of the Lord and his brethren said unto Him, ‘John the Baptist baptiseth for the remission of sins; let us go that we may be baptised by him.’ But He said unto them, ‘In what have I sinned that I should go and be baptised by him? unless, perhaps, even that which I have thus spoken be a sin of ignorance.’ “This was obviously an attempt to explain the difficulty of the Sinless One seeking a baptism of repentance. It was, of course, probable enough that the household of Nazareth, cherishing, as they did, hopes of the kingdom of heaven, should be drawn with other Galileans to the Baptist’s preaching.

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