Daniel 7:9,10

DISCOURSE: 1134
THE DESTRUCTION OF POPERY

Daniel 7:9. I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued, and came forth from, before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

WHILE God exercises his sovereignty, he displays also his wisdom, in revealing his mind to man. As we may trace on many occasions a peculiar propriety in the time and manner of making known his will, so we may observe a kind of suitableness in the revelations themselves to those to whom they were made. The succession of four great empires had been made known to Nebuchadnezzar under the figure of a colossal image composed of various metals [Note: Daniel 2:31.]; and the same is revealed to Daniel by a vision of four dreadful beasts: the propriety of these different representations is evident; for the mind of that haughty monarch was engrossed with the love of earthly grandeur; whereas the humbler mind of Daniel would view great conquerors rather in the light of ferocious beasts, eager to gratify their own appetites, though it be by the desolation of the human race. In Daniel’s vision also many things were added relative to the church of God, which, though of infinite importance in his eyes, would have been of small moment to the king of Babylon—

If we notice the terms themselves, nothing can be conceived more majestic than this description of God’s coming to judgment. First, “the thrones are set down [Note: So the words “cast down” should rather be rendered.], and “the Ancient of days,” the eternal incomprehensible Jehovah, with Christ as his assessor, takes his seat. The august appearance of the Judge, “clothed in a garment white as snow, and the hair of his head like the pure wool,” denotes his unsearchable wisdom that penetrates the deepest secrets, and his unsullied integrity as discoverable in all his decisions. His throne is compared to a triumphal chariot, whose seat and wheels are of fire, and from which issues a stream of fire, to destroy those whom his justice shall condemn. “Myriads of angels minister to him” as the willing executioners of his decrees, and “innumerable multitudes stand before him” to receive their sentence from his mouth. “The judgment being thus set, the books are opened;” as well the book of his remembrance, wherein the actions of all were written, as the book of his law, whereby they are to be judged.

This is a prophecy; in considering which we shall shew,

I. To what it refers—

[The destruction of Antichrist is the first event to which this description refers. The prophet directs our attention, not to the general judgment, but to a particular judgment which shall be instituted for the punishment of a blasphemous, persecuting, and presumptuous power. Who that power is we cannot reasonably doubt. The little horn spoken of in the context will appear evidently to be the Papal Hierarchy, if we consider how exactly the characters of that antichristian power are described by the prophet. It arose after that the Roman empire had been divided into ten smaller kingdoms: it reduced under its dominion three of those kingdoms [Note: The Exarchate of Ravenna, the kingdom of the Lombards, and the state of Rome.]: and from the time that it had gained this ascendency, has never ceased to persecute the saints, and to assume to itself the unalienable prerogatives of the most high God [Note: Who is ignorant of their claims to infallibility, and of power to dispense both pardons and indulgences? Who knows not how they have set up their authority above that of God himself, changed the institutions of his sacramental supper, prohibited to their clergy the very first ordinance of God and nature, and dispensed with every obligation human and divine?]. St. Paul’s account also of the man of sin corresponds exactly with this, and confirms this application of the prophecy in the strongest manner [Note: 2 Tessalonicenses 2:3; 2 Tessalonicenses 2:8.].

The enlargement of Christ’s kingdom is another event, to which the judgment before us has respect. The connexion between this and the destruction of popery is very strongly marked by the prophet. Repeatedly in this chapter does he unite two events [Note: Daniel 7:11; Daniel 7:26.]; teaching us thereby to expect assuredly, that, as they are united in God’s purpose, so shall they be also in their accomplishment.

As to the time when these things shall come to pass, we know that it shall be one thousand two hundred and sixty years from the time of Antichrist; but we must wait for the event, before we can positively say from what precise period the numeration of those years must commence. Partial checks has popery already received, as at the Reformation. So was there then a correspondent increase of zeal to spread the knowledge of Christ. But when the time shall arrive, and that idolatrous power shall be destroyed, then shall “the kingdoms of the world speedily become the kingdom of the Lord and of his Christ.”]
That we may make a just improvement of this prophecy, let us consider,

II.

What should be the state of our minds in reference to it,

1. We should look forward to its accomplishment with holy confidence—

[There is a state of mind peculiarly proper for the investigation of unfulfilled prophecy. To treat any part of divine revelation with indifference, as though it were an unprofitable task to search into it, would argue a very criminal disregard of Him from whom that revelation proceeds. On the other hand, to be stirring up ourselves to a state of feverish excitement, as though we could already discern every minute particular which shall take place when the period that has been predicted shall have arrived, is to dive into futurity with an unhallowed boldness, and to pervert the true end of prophecy. Prophecy is not intended to make us prophets, but to shew us, after that the predictions shall have been fulfilled, that the events so predicted were both foreseen and fore-ordained by the Most High God. The true medium is that which the prophets themselves. observed: “They searched diligently what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ and the glory that should follow [Note: 1 Pedro 1:11.].” The Prophet Daniel, when he understood from books that the time for the delivery of his people from the Babylonish captivity was drawing near, “set himself by prayer and supplication and fasting,” to attain a more perfect knowledge of God’s purpose respecting it. And the saints who lived near the time of our Lord’s advent in the flesh, engaged in constant prayer, “looking for him as the consolation of Israel,” and waiting for his promised redemption. Now, if we would attend upon God in such a spirit as this, we should never sustain any injury to our souls from such holy exercises. But, when we so engage in searching into future events as almost to overlook what is past; and so please ourselves with our own fancied discoveries, as to place almost on the back ground all the wonders of redeeming love; we betray a very depraved appetite, and foster both in ourselves and others a spirit the very reverse of humility and love. In relation to future events, we stand in the same predicament with the saints who lived before the coining of our Lord. If we presume to pry into them with unhallowed curiosity, and to dogmatize respecting them as if they were already open to our view, we shall both suffer loss ourselves and inflict an injury on others: but, if we explore them with the modesty that becomes us, we shall find the contemplation of them profitable to our own minds, and the developement of them, so far as they are revealed to us, truly beneficial to the Church of God. Take, for instance, what is spoken in Scripture respecting the destruction of Popery, and the establishment of Christ’s kingdom throughout the world, we should be content with asserting only what the Scriptures have asserted, and with stating as conjecture whatever has not Divine authority for its support. If we go beyond this, we render the record itself questionable, by adding to it our own conceits, and loading it with circumstances not clearly revealed. It is sufficient for us to know, that both the one event and the other shall assuredly take place, and that when the Lamb has vanquished that idolatrous and bloody power, he will reign over the whole world [Note: Apocalipse 17:14.], “there being throughout the whole earth but one Lord, and his name One [Note: Zacarias 14:9.].”]

2. We should look forward to great events to which God’s present dispensations are only a prelude—

[The time is surely coming, when the whole world shall be judged, all the wicked being cast down, and all the righteous exalted, in strict accordance with the prophecy before us. For so has St. John informed us: “I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away: and there was found no place for them. And I saw the dead, small and great, stand before God: and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.…And whosoever was not found written in the book of life was cast into the lake of fire [Note: Apocalipse 20:11.].” On that occasion will all the pomp described in our text be fully realized: “for the Son of Man will come in his glory, and all the holy angels with him; and he shall sit upon the throne of his glory; and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats.…And of these, some shall go away into everlasting punishment; but the righteous into life eternal [Note: Mateus 25:31; Mateus 25:46.].” To the same effect St. Paul also says, “The Lord Jesus shall be revealed from heaven with his mighty angels in flaming fire, taking vengeance on them that know not God, and obey not the Gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power, when he shall come to be glorified in his saints, and to be admired in all them that believe [Note: 2 Tessalonicenses 1:7.].” About this event no diversity of sentiment can arise. It is fast approaching to us all: for though the day of the general judgment is distant, the time for our being individually summoned into the Divine presence is near to every one of us. Disease or accident may at any moment carry us to the judgment-seat of Christ, and fix our eternal destinies either in heaven or hell, according as we are prepared or unprepared to meet our God. Let us then ask ourselves, What is recorded concerning us in the book of God’s remembrance, and what evidence we possess that our names are written in the book of life? When that hour shall arrive, it will be of small moment to us, what judgments have been executed on the Church of Rome, or what blessings have been vouchsafed to God’s elect. We are all of us chiefly interested about our own eternal state: and therefore, though I would by no means discourage an inquiry into the general designs of Providence, I would most earnestly entreat every one to look to his own ways, and to judge himself now, that he may not hereafter be judged of the Lord.]