Isaías 45:9

DISCOURSE: 940
STRIVING WITH OUR MAKER

Isaías 45:9. Woe unto him that striveth with his Maker!

GOD is a mighty Sovereign, greatly and exclusively to be feared. To shew that those who were exalted as rivals to Him had no power, he challenged them all to foretell any future event; or, if they could not do that, to acknowledge his supremacy. As for himself, all things were naked and open before him, yea, and were done by him: “I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things [Note: ver. 7.].” But, in despite of all the manifestations which he has given of his supremacy, men would still continue to rebel against him: and therefore he warns them of the terrible danger to which they exposed themselves: “Woe to him that striveth with his Maker!”

To elucidate these words, I will point out,

I. The conduct reprobated—

It may be supposed impossible for men to strive with their Maker: but the fact is, that men may do it in a variety of ways:

1. By resisting his will—

[He has made known his will in his written Law — — — But men will not obey it — — — Tell them that God has enjoined this, and forbidden that; and they will spurn at the restraint imposed upon them, and say, “Who is the Lord, that I should obey his voice? I know not the Lord; neither will I obey his voice [Note: Êxodo 5:2 and Salmos 12:4.]” — — — And what is this, but downright rebellion? Sure I am, that we should account it so, if we were so treated by our child or our servant: and no doubt God will impute it to us as a deliberate resistance of his will.]

2. By murmuring at his dispensations—

[God acts according to his sovereign will, in the dispensations both of his providence and grace. The rich and the poor owe to him their respective lots; as do also all who are appointed to health or sickness, life or death [Note: Deuteronômio 32:39.]. There is not any trial with which man is visited, but it proceeds from him. But where do we find one who, in a state of trouble, has not been ready to murmur and repine? And what is that, but striving with our Maker? So he construes it [Note: The text.]: and so it will be found in the last day [Note: 1 Coríntios 10:10.]. As to the sovereign exercise of his grace, that is still more offensive to our proud hearts. Though we claim for ourselves a right to dispose of our own property as we please, we refuse that right to him; as if, in benefiting others, he did to us an injury [Note: Romanos 9:19.]. The very case is stated by St. Paul; who, having instanced, in the case of Pharaoh, and in the destinies of Jacob and of Esau, the uncontrolled sovereignty of God, states the feelings of an ungodly man: “Thou wilt say unto me, Why then doth he find fault? for who hath resisted his will?” To which he indignantly replies, “Nay, but, O man, who art thou that repliest against God? Shall the thing formed say unto him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, to make one vessel unto honour, and another unto dishonour?” Here, then, we see indisputably in what light God views all such instances of murmuring and complaint: for, in all circumstances whatever, our only wish should be, “Not my will, but thine, be done.”]

3. By rejecting his Gospel—

[God, in his Gospel, comes and entreats of man to accept of reconciliation with him through the Son of his love — — — But how do men treat this divine message? They reject it utterly; and say in their hearts, respecting the Lord Jesus Christ, “We will not have this man to reign over us.” In the parable of the wedding-feast, “all who were invited began to make excuse” — — — And thus it is with us. Any thing is deemed sufficient to justify our refusal of God’s gracious invitations — — — And from his sentence in reference to them, we know in what light he will regard us and in what way he will deal with us [Note: Lucas 14:16.] — — —]

The woe denounced against such conduct leads us to consider,

II.

The evil of it—

It cannot possibly be painted in too strong colours: for it is,

1. Presumptuous—

[In the words following my text, this is set forth by two very opposite illustrations. Let us conceive a piece of clay, dissatisfied with the form given to it by the potter, rising up against the potter, and accusing him of ignorance or injustice; should we not say, that it was presumptuous in the extreme? Or, let us suppose a child to rise up against his parents; and to ask the one why he did not beget, and the other why she did not bring forth, a more perfect being: should we not think that he arrogated to himself an authority which did not belong to him? Thus, then, it is with all who in any way strive with their Maker: they are altogether out of their place, and, in the whole of their conduct, are guilty of the most unwarrantable presumption.]

2. Foolish—

[Can any one suppose that he shall prevail against his Maker? As well might the clay hope to prevail against the potter, who can see nothing in his work but arrogance and folly. And so God has told us: “The counsel of the Lord, that shall stand; and he will do all his pleasure [Note: Isaías 46:10,]” — — —]

3. Ruinous—

[Vain, utterly vain, is such a contest as this. And so we are plainly warned. What would be the issue of a contest between briers and thorns and a devouring fire? Such will be the issue of the strife between God and his rebellious creatures: “Who would set briers and thorns against me in battle? I would go through them, and burn them up together [Note: Isaías 27:4.].” That pointed interrogation, “Who hath hardened himself against God, and prospered?” must for ever determine this question; and shew, that to “strive with our Maker” is, to involve ourselves in inevitable and eternal ruin — — —]

Address—
1.

In a way of indignant proof—

[Who amongst us has not been guilty of the crime here reprobated? Yea, whose life has not been one continued act of rebellion against God! Now, if it were “our Maker” only that had been so treated by us, no words would have been sufficient to declare the enormity of our crime. But our Maker has been our Redeemer also; yea, and has given his own life a ransom for us: yet have we “trodden under foot his blood” by our contemptuous indifference, and even “crucified him afresh” by our continuance in sin. Judge ye, then, what we deserve at God’s hands. And now let me ask, whether ye intend to persist in this conduct? If ye do, I can say nothing but what Paul said to persons of this character, “Your damnation is just [Note: Romanos 3:8.]” — — —]

2. In a way of compassionate exhortation—

[The Prophet Jeremiah, having stated the very argument before us, and shewn that God might justly, as a potter, mar the work which had presumed to rise up against him, goes on to observe, that, notwithstanding all our past guilt, God is yet ready to forgive us, if only with penitent and contrite hearts we turn unto him [Note: Jeremias 18:6.]. And happy am I to confirm this blessed sentiment; yea, and to declare, that not one, whatever may have been his guilt in past times, shall ever be cast out, provided he come in the name of Jesus Christ, founding his hope on His all-atoning sacrifice, and His all-prevailing intercession. As God’s servant, then, I now announce to you these blessed tidings; and declare, in God’s name, that “though your sins may have been red as scarlet, they shall be as snow: though they have been as crimson, they shall be as wool [Note: Isaías 1:18.].” Only cease from strife on your part, and God will be reconciled to you, and be your God, for ever and ever.]