Atos 11:20

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And some of them were men of Cyprus and Cyrene. — Better, But some. These were, from the nature of the case, Hellenistic or Greek-speaking Jews. Who they were we can only conjecture. Possibly Lucius of Cyrene, who appears in the list of prophets in Atos 13:1; possibly Simon of Cyrene, of whom we have seen reason to think as a disciple of Christ. (See Notes on Mateus 27:32; Marcos 15:21.) The founders of the Church of Antioch, like those of the Church of Rome, must remain unknown.

Spake unto the Grecians. — The MSS. present the two readings — Hellenistæ Greek-speaking Jews, and Hellenes, Greeks or Gentiles by descent. As far as their authority is concerned, the two stand nearly on the same level, the balance inclining slightly in favour of Hellenistæ, which is found in MSS. B and D, while A gives Hellenes. The Sinaitic has the almost incomprehensible reading “they spake unto the Evangelistœ,” which is obviously wrong, but which, so far as it goes, must be thrown into the scale in favour of Hellenistæ, as the word which the transcriber had before him, and which he misread or misheard. If we receive that reading, then we must suppose St. Luke to lay stress upon the fact that the preachers of whom he speaks, instead of speaking to the Jews at large, many of whom, being Syrians, would speak Aramaic, addressed themselves specially to the Greek-speaking Jews and proselytes, and were thus following in St. Stephen’s footsteps, and indirectly preparing the way for St. Paul — the Hellenistæ being, as a body, the link between the Jews as a race and the Hellenes. On the whole, however, internal evidence seems to turn the scale in favour of the other reading. (1) As the Hellenistæ were “Jews,” though not “Hebrews,” they would naturally be included in the statement of Atos 11:19, and so there would be no contrast, no new advance, indicated in Atos 11:20 in the statement that the word was spoken to them. (2) The contrast between Jews and Hellenes is, on the other hand, as in Atos 14:1; Atos 18:4, a perfectly natural and familiar one, and assuming this to be the true reading, we get a note of progress which otherwise we should miss, there being no record elsewhere of the admission of the Gentiles at Antioch. (3) It does not necessarily follow, however, that the Hellenes who are spoken of had been heathen idolaters up to the time of their conversion. Probably, as in Atos 18:4, they were more or less on the same level as Cornelius, proselytes of the gate, attending the services of the synagogue. (4) The question whether this preceded or followed the conversion of Cornelius is one which we have not sufficient data for deciding. On the one hand, the brief narrative of Atos 11:19 suggests the thought of an interval as long as that between the death of Stephen and St. Peter’s visit to Cæsarea, and it may have been part of the working of God’s providence that there should be simultaneous and parallel advances. On the other, the language of those of the circumcision to Peter in Atos 11:3, implies that they had not heard of such a case before; and that of the Apostle himself, in Atos 15:7, distinctly claims the honour of having been the first (possibly, however, only the first among the disciples at Jerusalem) from whose lips the Gentiles, as such, had heard the word of the gospel. On the whole, therefore, it seems probable that the work went on at Antioch for many months among the Hellenistic and other Jews, and that the men of Cyprus and Cyrene arrived after the case of Cornelius had removed the scruples which had hitherto restrained them from giving full scope to the longings of their heart. We must not forget, however, that there was one to whom the Gospel of the Uncircumcision, the Gospel of Humanity, had been already revealed in its fulness (Atos 20:21; Gálatas 1:11), and we can hardly think of him as waiting, after that revelation, for any decision of the Church of Jerusalem. His action, at any rate, must have been parallel and independent, and may have been known to, and followed by, other missionaries.

Preaching the Lord Jesus. — As before, preaching the glad tidings of the Lord Jesus.

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