Apocalipse 11:17

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THE CHORUS OF THE CHURCH OF GOD.

(17) Saying, We give thee thanks... — Better,

“We thank Thee, O Lord,
The God, the Almighty,
He that is, and He that was,
Because Thou hast taken Thy great power and didst reign.
And the nations were angry,
And then came Thine anger And the season of the dead to be judged,
And to give their rewards to Thy servants the prophets, and to the saints,
And to them that fear Thy name, the small and the great,
And to destroy them that destroy the earth.”

On the expression “He that is and He that was,” comp, Apocalipse 1:8 and the Note there. We can catch the echo of the Second Psalm throughout this chorus of grateful praise. The prayers of the groaning Church (Apocalipse 5:10, and Lucas 18:7) and the cries of travailing creation (Romanos 8:19) have been heard; though the heathen raged and the people imagined a vain thing, their counsel against the Lord and His anointed, His Christ (compare Apocalipse 11:16), came to nought; the joy of their triumph was short-lived; the kingdom of evil was but for a moment; the kings were assembled, they passed by, they saw, they were troubled, they hasted away (Salmos 48:4); never did the real sovereignty of the Lord cease (Salmos 2:6); but the nations would not believe in His rule; they were not wise; they turned from the kiss of reconciliation, which was life (Salmos 2:10); then came His anger, and the season of judgment and the season of reward. The prophets, the saints, and those that fear God’s name, the small and the great — every class and rank of the true servants of the King are included here; none are forgotten; not a cup of cold water, given in His name, shall miss its reward; for not alone the pre-eminent in Christian power and in Christian holiness, but the weak, the struggling, the obscure, the small as well as the great, are remembered: “Unto the God of gods appeareth every one of them in Zion” (Salmos 84:7; Prayer Book version). Nor is the gladness only for this blessing; there is a joy at the overthrow of those who destroy the earth. The reign of evil is the destruction of the earth. The judgments of God are in mercy to stay the spread of destructive powers and principles. The tender mercies of the wicked are cruel; the very judgments of God are merciful. (See Note on Apocalipse 8:2.)

But where, we may be disposed to ask, is the “woe” in all this? We are led to expect that the seventh trumpet as a woe trumpet will bring in some period of pain and trouble, as the others have done; but all we hear is the chorus of glad voices uttering praise: we see no token of woe. The answer is that we must not overlook all that this song of rejoicing implies. The chorus we hear is the thanksgiving to God that the hour has come for the overthrow of the kingdom of evil, the manifestation of the sons of God, and the acknowledgment throughout the world of the sovereignty of the Lord and of His Christ. The overthrow of that evil kingdom, which is now to take place, brings with it woo to those who have supported it; for the time of the judgment of the dead, and of those whose lives have marred God’s world, has come. It is, then, woe on all those who have misused God’s gifts and those beautiful things which He gave us liberally to enjoy. It is a woe on those who have defiled those bodies, which are the temples of the Holy Ghost, profaned the earth, which is God’s footstool, or darkened by their evil deeds the heaven, which is His throne. Those who thus defile (or, destroy: the word is so in the margin, and is the same as that which follows) God’s temple anywhere, God will destroy (1 Coríntios 6:19; 1 Coríntios 3:17).

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