Isaías 1:25

DISCOURSE: 860
GOD PURIFYING HIS PEOPLE

Isaías 1:25. I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.

IN the Holy Scriptures, judgment is often denounced, and mercy promised, with such peculiar force and emphasis, as might lead one to imagine that it was almost a matter of indifference to Jehovah which of the two were called into exercise towards his offending creatures. But we know that “judgment is his strange act,” to which he is utterly averse [Note: Isaías 28:21.]; and that “mercy is the attribute in which he supremely delights [Note: Miquéias 7:18.].” In the passage before us, however, he speaks as if he contemplated vengeance with a degree of pleasure and satisfaction: “Thus saith the Lord, the Lord of Hosts, the Mighty One of Israel; Ah, I will ease me of mine adversaries, and avenge me of mine enemies.” On the other hand, in the words which I have just read, he expresses no less satisfaction in the thought of conferring benefits on his chosen remnant, whom he has determined to restore and save.

From them I shall be led to consider,

I. The work which God will accomplish in all his chosen people—

The whole passage primarily refers to the Jews; whom God will, at no distant period, restore to their own land, and elevate in the rank of nations; making them no less conspicuous for piety than in the most favoured seasons of their former prosperity [Note: ver. 26, 27.]. In the promise made to them, we see what God will do for all his chosen people; cleansing them from their sins, and thereby fitting them,

1. For his service on earth—

[God’s people must be “a holy people,” dedicated unreservedly to him. He will not accept “a divided heart [Note: Oséias 10:2.].” He will not behold with satisfaction any one that retains a bosom sin, though it be dear as a right eye, or useful as a right hand [Note: Marcos 9:43.]. However loud such persons’ professions of attachment may be, he will say to them, “Why call ye me Lord, Lord, and do not the things which I say [Note: Lucas 6:46.]?” The very “prayers of such persons are an abomination to him [Note: Provérbios 28:9.].” The hypocrite is, beyond all other persons, an object of his abhorrence [Note: Jó 36:13.]: “He requireth truth in the inward parts [Note: Salmos 51:6.]:” and, to please him, “we must be Israelites indeed, in whom there is no guile [Note: João 1:47.].”]

2. For his presence in a better world—

[“God is of purer eyes than to behold evil, or to look upon iniquity [Note: Habacuque 1:13.]:” much less could he admit into his presence in glory any soul that was not purged from its sins [Note: Efésios 5:5.Apocalipse 21:27.]: nor, in truth, could a soul that was polluted with sin be happy in heaven, even if he were admitted there. The holiness of God would utterly confound him: nor could he have any communion with the saints and angels that are around the throne. His want of resemblance to them would make his deformity hateful, even in his own eyes; whilst their employment would be so distasteful to him, that he could not join in it for a single hour. Indeed the inhabitants of heaven could not endure the presence of such a hateful being; but would all unite in “thrusting him out [Note: Lucas 13:28.].” As it is said of King Uzziah: When he was struck with leprosy in the Temple, the priests rose up to thrust him out, “yea, himself also hasted to go out [Note: 2 Crônicas 26:20.]:” so I doubt not but that an unholy soul would of itself hasten out of heaven, because of the shame and misery it would feel in a place so unsuited to its dispositions and desires.

Hence, then, God engages for his elect, that he will “turn his hand upon them, purely to purge away their dross, and to take away all their tin;” so that they may be “meet for the inheritance of heaven [Note: Colossenses 1:12.],” and “vessels of honour, meet for their Master’s use [Note: 2 Timóteo 2:21.].”]

Nor are we at any loss to declare,

II.

The means by which it shall be effected—

God says, “he will turn his hand upon them, to purge them from their dross:” and this he will do,

1. By the visitations of his Providence—

[Gold is put into a furnace, to purge it from its dross: and, in like manner, God has told us that he will subject his people to afflictions, “in order to purify them, that they may offer to him an offering in righteousness [Note: Malaquias 3:3.].” In this way shall God’s ancient people be cleansed from their corruptions, and be made holy, “when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning [Note: Isaías 4:3.].” So also shall his people, in every age, be purified. In truth, the experience of multitudes resembles that of David, when he says, “Before I was afflicted I went astray; but now have I kept thy word [Note: Salmos 119:67.].” It is by means of affliction that God brings us to consider our ways: by means of it, also, he humbles us before him, and prepares us for the manifestations of his love and mercy to our souls. Hence it is that he promises correction to those who are the objects of his love [Note: Salmos 89:30.], and teaches us to regard our trials as tokens of his paternal care and tenderness [Note: Hebreus 12:5.]. He will, indeed, accommodate his dispensations to our necessities; “sitting by us as a refiner and purifier of silver,” and watching the process for our good. He has told us, that he will “debate with us in measure, staying his rough wind in the day of his east wind: and that by this shall the iniquity of his people be purged; and this shall be the fruit to take away their sin [Note: Isaías 27:8.].”]

2. By the communications of his grace—

[Affliction, of itself, would only harden; as in the case of Pharaoh; and of those also who gnash their teeth, and blaspheme their God, in hell [Note: Apocalipse 16:9.]. But when divine grace is given to accompany and to sanctify the dispensation, then its end is answered, and the afflicted sinner returns in penitential sorrow to his God. It was thus that Manasseh’s most enormous wickedness was purged: “God took him among the thorns; and bound him with fetters, and carried him to Babylon: and when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers, and prayed unto him: and so God was entreated of him, and heard his supplication [Note: 2 Crônicas 33:11.]. In fact, “without the grace of Christ we can do nothing [Note: João 15:5.]:” it is “by his Spirit alone that we can mortify the deeds of the body [Note: Romanos 8:13.],” or “bring forth any fruits of righteousness to his praise and glory [Note: Filipenses 1:11.].” But to all his chosen people God will “give more grace [Note: Tiago 4:6.],” even “grace sufficient for them [Note: 2 Coríntios 12:9.],” whatever their necessities may be; and will thus “fulfil in them all the good pleasure of his goodness, and the work of faith with power [Note: 2 Tessalonicenses 1:11.].”]

Let me now address myself,
1.

To those who are trembling through fear of God’s displeasure—

[Amongst those whose destruction God contemplated as a source of ease to his own mind, there was yet a remnant, towards whom he was “filled with thoughts of love.” And why may not you be amongst that happy number? Certainly, if you have begun to “tremble at the word of God, that very circumstance is a proof that “the Spirit of God is striving with you,” and that you are not given over to a reprobate mind. Peradventure God has already said, “I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:” and who can tell but that this may be the very hour fixed, in his divine counsels, for the accomplishment of this blessed end? Lift up your heart to him; and beg him now to work effectually upon you, that, being created of him anew, and transformed into his image, you may serve him worthily on earth, and participate in his glory in a better world.]

2. To those who are desiring to experience the full work of God’s grace upon their souls—

[Limit not God to any particular mode of acting; but be as clay in the potter’s hands; and let him deal with you as, in his unerring wisdom, he shall see fit. If he be pleased to put you into a furnace, complain not of it; but say, ‘This he has done to purge me from my dross.’ You cannot but know that there is an abundance of dross within you. You cannot but be conscious that every thing which you do is very imperfect; your very prayers and your praises being little better, for the most part, than a cold and formal service. Will you not, then, have reason to bless his name, if, by any means, he purge you from your corruptions, and assimilate you to his divine image? This, then, I say to you: If God send you any affliction, whether personal or domestic, “hear the rod, and Him that hath appointed it [Note: Miquéias 6:9.].” Entreat of God to shew you what sin it is that he would correct, or what grace it is that he would confirm and perfect within you. In a word, desire not deliverance from affliction, but a sanctified improvement of it to your soul. Thus shall all the purposes of his grace be accomplished; and when the end shall come, it shall be no grief to you, that “through much tribulation you entered into the kingdom of your God.”]