Romanos 16:19-20

DISCOURSE: 1927
PRACTICAL WISDOM RECOMMENDED

Romanos 16:19. I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly.

WHOEVER knows the perverseness of the human mind, must see that it is in vain to hope that any Church under heaven should be long free from the influence of error and contention. What St. Paul said to the elders of Ephesus, when he parted with them at Miletus, must sooner or later be addressed to all who have been long favoured with the ministry of the Gospel, that “grievous wolves will enter in among them, not sparing the flock; and that even of their ownselves will men arise, speaking perverse things, to draw away disciples after them [Note: Atos 20:29.].” The Church at Rome was as free from this spirit as any in the apostolic age. Their faith [Note: Romanos 1:8.], and love [Note: Romanos 15:14.], and obedience [Note: ver. 19.], were such as to render them famous through the whole Christian world, insomuch that St. Paul rejoiced greatly on their account [Note: ver. 19.]: yet he judged it necessary to caution them against “those who wished to cause divisions and offences among them [Note: ver. 17.].” In prosecution of his purpose he tells them what he wished for in their behalf, namely, that they should be wise unto that which is good, and simple concerning evil.

In discoursing on these words, we shall point out—

I. The state of mind we should cultivate—

Nothing is more desirable than to have our minds well regulated in reference to the concerns of religion; since by error in judgment, and indiscretion in conduct, we may do incalculable injury to others, and subject ourselves also to many calamities. We should make it our daily study to be,

1. “Wise unto that which is good”—

[It requires no little wisdom to discern in some cases what is good; for good and evil, though totally opposed to each other in matters that are clear and obvious, are sometimes so diversified in their shapes, and so doubtful in their appearances, that they may easily be mistaken for each other. Peter’s concern for the welfare of his Master, had the appearance of friendship, whilst in reality it was a preferring of his Master’s present welfare to the eternal welfare of the whole world; and in that view was reproved by our Lord as a demoniacal suggestion [Note: Mateus 16:22.]. There is not any error, either in doctrine or in practice, which may not assume the semblance of truth: and to divest it of all its false colourings, requires much calm and dispassionate investigation.

In addition to the close affinity which there may be between points that are essentially different, and the consequent danger of mistaking their true qualities, there is within ourselves a propensity to lean rather to the side of error by reason of the corruption of our own hearts. There is in our fallen nature a bias towards evil, so that, however fairly we may promise in the outset, we cannot go far without feeling a drawing on one side or other from the straight line of perfect rectitude: either passion or interest is apt to creep in, and to give an undue inclination to our judgment: under their influence we take but a partial view of things, or see them in a distorted shape: in a word, we want “a single eye, which alone can cause the body to be full of light.”
But a still further source of error is, that our fellow-creatures are almost universally on the side of error, and, by the countenance which they afford it, render it extremely difficult to be discovered. The spirit of the world is altogether contrary to the Spirit which is of God, so that our minds are blinded by it, and we cannot discern clearly what is of God, and what is not [Note: 1 Coríntios 2:12.]. Besides, “there are many vain-talkers and deceivers [Note: Tito 1:10.],’ who “lie in wait on purpose to deceive [Note: Efésios 4:14.],” and who actually do “by good words and fair speeches deceive the hearts of the simple [Note: ver. 18.],” even so far as to “subvert whole houses [Note: Tito 1:11.].” Against such persons it is extremely difficult to guard: and in order to withstand their influence, we need to have from God himself “a spirit of wisdom and understanding, a spirit of counsel and of might, a spirit of knowledge and of the fear of the Lord, and to be made quick of understanding in the fear of the Lord [Note: Isaías 11:2.].”]

2. “Simple concerning evil”—

[The word “simple” may be understood either as opposed to a mixture in our principles, or to an offensiveness in our conduct; both of which we should with great diligence avoid.

We must indulge then no evil in ourselves: we should have no sinister ends in view, no selfish dispositions to gratify, no personal interests to promote: there should be no allowed guile within us: we should guard to the uttermost against any mixture of principle: we should hate sin as sin, irrespective of its consequences; and determine through grace to mortify it, whatever carnal advantages such conduct may deprive us of, or whatever pains it may entail upon us.

We must be careful also to give no encouragement to evil in others. In no respect whatever should we encourage sin. We should not only “have no fellowship with the unfruitful works of darkness, but should rather reprove them:” for if we countenance sinners in any of their ways, we “make ourselves partakers of their evil deeds [Note: 2 John, ver. 11.].” This is particularly inculcated in the words before our text. We should “mark those who cause divisions and offences, and should avoid them.” In another place the Apostle says, we should “withdraw ourselves from them, and have no company with them, that they may be ashamed [Note: 2 Tessalonicenses 3:6; 2 Tessalonicenses 3:14.].” In truth, if we would “mark” the spirit of such persons, we should soon see how erroneous their ways must be: for they shew by their pride and conceit, their boldness and forwardness, and the constant tendency of their exertions to advance either their own interests or the interests of their party, that “they serve not the Lord Jesus Christ, but their own belly.” Thus the uniform endeavour of our lives should be, as our Lord has taught us, to be “wise as serpents, and harmless as doves [Note: Mateus 10:16.].”]

That we may the more earnestly cultivate this spirit, let us consider,

II.

Our encouragement to live in the exercise of it—

The evils against which we would guard you arise in great measure from the agency of Satan—
[It was Satan who “beguiled Eve” in Paradise: and from that time has he been incessantly occupied in deceiving the children of men. The bad are wholly under his influence: he inspired the four hundred prophets of Baal to deceive Ahab to his ruin [Note: 1 Reis 22:19.]: and both Judas and Ananias were actuated by him to perpetrate the crimes which they respectively committed. But even good men are also wrought upon by him on some occasions, as has already appeared in the case of Peter, and as is intimated in the cautions given by St. Paul both to the Corinthian and Thessalonian Churches [Note: 2 Coríntios 11:3; 2 Tessalonicenses 3:5.]. Satan can easily assume the appearance of an angel of light, and can enable “his ministers to appear as ministers of righteousness [Note: 2 Coríntios 11:13.].” Hence arises a necessity to be always on our guard against his devices.]

But his influence shall soon be destroyed—
[It was foretold in the very first promise, that the “Seed of the woman should bruise the serpent’s head.” And this has been fulfilled by our Lord Jesus Christ, who, even whilst he was yet alive, declared, that, “the prince of this world was judged,” and “cast out;” and who “by death overcame him utterly,” and whilst yet upon the cross “spoiled all the principalities and powers of darkness.” Afterwards, in his resurrection, he completed his triumph over Satan, “leading captivity itself captive.” And as he has thus vanquished him for us, so will he also overcome him in us, enabling us to “resist him till he flees from us,” and finally to “bruise him under our feet.” Soon shall he cease to harass us. We have but a little time more to conflict with him. The victory is assured to us; and his doom is sealed. The time is near at hand, when all the judgments which he seeks to bring on us shall fall upon his own head; and we whom he now labours to devour shall sit in judgment upon him, and, as assessors with the Lord Jesus Christ, shall declare and confirm the sentence that shall be executed upon him to all eternity [Note: 1 Coríntios 6:3.]

And this is a great encouragement to us to maintain the conflict in the way before prescribed—
[Were the contest to be of any long duration, we might be discouraged, just as the Israelites in the wilderness were, at the length of the way [Note: Números 21:4.]. But “it is but a little time, and He who shall come, will come, and will not tarry [Note: Hebreus 10:37.].” Methinks, already has Satan received his death wound, so that we have but to follow up the victory already gained. Already is he, like the five kings of the Amorites when shut up in the cave, doomed to certain death: and soon, like them, shall he be brought forth for execution, and the feet of all the children of Israel be put upon his neck. Yes, he is already a vanquished enemy; and in a little time shall our conflicts be followed with, complete success. Like the redeemed Israelites, we shall see all the enemies that affrighted us, dead upon the sea-shore.]

Application—

Are any of you unconscious of the difficulty of stemming the torrent?
[It only shews that you are carried down with the stream. The generality are “wise to do evil, but to do good have no knowledge [Note: Jeremias 4:22.].” To become the very reverse of this is no easy matter: and if ever you be brought to a truly Christian state, you shall know the difference between floating with the stream and swimming against it.]

Are any of you discouraged by reason of the difficulties which you have to contend with?
[“Encourage yourselves in the Lord your God.” Greater is He that is in you than he that is in the world. He has pledged himself, that “neither angels nor principalities nor powers shall ever separate you from his love;” and “what he hath promised he is able also to perform.” Millions who were once as weak as you have already triumphed over Satan and all his hosts, having “overcome him by the blood of the Lamb.” That same blood shall prevail for you: and ere long shall you also bear the palm of victory, and sing for ever the triumphs of redeeming love.]