Apocalipse 3:21

DISCOURSE: 2505
THE VICTOR’S REWARD

Apocalipse 3:21. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

WE have seen at the close of every epistle a promise to him that overcometh. In truth, we all need encouragement in our warfare. It is the hope of profit or of honour that produces industry among all classes of the community: it prompts the philosopher to consume the midnight oil in study; the merchant to risk his property on the tempestuous ocean; and the soldier to brave the dangers and fatigues of war. The same principle may well be extended also to spiritual concerns, and animate the Christian in the pursuits of religion. His reward indeed is infinitely greater than any which this world can afford, and may therefore justly stimulate him to the most indefatigable exertions. The utmost that the labours of man can attain on earth, is, a royal title, and a temporal kingdom; but the Christian victor has a crown of glory laid up for him, and a participation of that very kingdom, which is possessed by Christ himself. The Judge of quick and dead pledges himself to bestow this reward on all his faithful followers. His words lead us to consider,

I. The Christian’s character—

Every Christian is by profession a soldier; he has enlisted under the banners of Christ; and fights till he has vanquished all the enemies of his soul—

The world is not able to detain him in bondage—

[As for the pleasures of the world, they have no charms for any person who knows the value of his own soul. It requires scarcely any more self-denial to renounce them, than for a philosopher to put away the toys of childhood. A regard for its honours is not so easily overcome. The Christian would gladly at first retain his reputation among his former acquaintance; and sometimes perhaps makes undue sacrifices rather than forfeit his good name: but when he finds how impossible it is to be faithful unto God without incurring the censure of the ungodly, he learns at last to bear “the reproach of Christ,” and to “rejoice that he is counted worthy to suffer shame for his sake.” The interests of the world still subject him to many and strong temptations, even after that he has both done and suffered much for Christ; but when he has weighed both the world and his own soul in the balance of the sanctuary, he determines to forego every interest rather than endanger his eternal salvation. Thus he evinces that “he is born of God by overcoming the world [Note: 1 João 4:4.].”]

The flesh also gradually loses its ascendency over him—

[Our inbred corruption is a more powerful enemy than the world, inasmuch as it is nearer to us, and ever with us. But the Christian maintains a conflict with it. He never is so perfect in this world but that he still carries about with him “a body of sin and death.” “The flesh lusts against the Spirit” to the latest hour of his life; but if any unhallowed appetite arise, he resists it to the uttermost, and will in no wise yield to its solicitations: or if it betray him into any unworthy conduct, he will mourn over it, and cry to God for grace and strength to resist it; and will never be at peace, till it is utterly mortified and subdued. A man’s besetting sin is that which will, for the most part, give him most trouble to the end of his days. Thus “through the Spirit he mortifies the deeds of the body,” and “crucifies the flesh with its affections and lusts [Note: Romanos 8:13.Gálatas 5:24.].” True, crucifixion is a lingering death: but still he has nailed his besetting sin to the cross: and it shall never regain its power, though it will still continue to pour forth its venom against Christ to the latest hour of our lives.]

Nor can the devil with all his hosts prevail against him—

[Satan is yet a greater adversary to the Christian than even flesh and blood [Note: Efésios 6:12]; but the good soldier will not turn his back. He “girds on the whole armour of God,” and “goes forth in the strength of the Lord God.” Satan, like Pharaoh, (of whom he was the perfect archetype) casts every impediment in his way, and multiplies his thoughts of this world, to divert his attention from a better [Note: Êxodo 5:6.]. When he cannot prevail to keep the Christian from the path of duty, he will endeavour, like that hardened monarch, to limit him in the prosecution of it [Note: Êxodo 8:25; Êxodo 8:28; Êxodo 10:11; Êxodo 10:24.]. When that fails, he will contrive, if possible, to lead him astray, and to fix his attention on controversy, or politics, or something of inferior concern. When that will not succeed, he will labour either to “puff him up with pride, and thus bring him into the condemnation of the devil;” or to cast him down with despondency, and thus cause him to desist from his purpose. But the Christian repels all his fiery darts, “resists him manfully till he makes him flee,” and finally “bruises him under his feet” as a vanquished enemy. This accords with the description given by St. John, “Young men, ye have overcome the wicked one [Note: 1 João 2:13.].”]

After having successfully maintained his conflicts, the Christian receives,

II.

His reward—

As a view of the recompence that awaits us cannot fail of animating us in our warfare, it will be proper to contemplate it with care—
Our Lord declares it in terms the most glorious that can be conceived: “The Christian shall reign with him”—
[Christ is seated in heaven on a throne of glory: but he does not occupy that throne alone; he admits his victorious followers to a participation of it. Nothing less than this is deemed a sufficient reward for them. It were an unspeakably great reward, if we were only permitted to behold him upon his throne; but he assures us that we shall be exalted to sit thereon together with him, and thus to share both his honour and felicity. Such honour have all his saints; and he, as the arbiter of life and death, pledges his word, that he himself will bestow this reward upon them. How blessed then must they be! how poor a recompence would earthly kingdoms be in comparison of this!]
But the comparison which he here institutes, alone can put the promise in its true light—
[Christ was once conflicting with his enemies, just as we are; but he overcame them upon the cross, triumphed over them in his resurrection, and led them captive in his ascension; and is now set down at the right hand of the Majesty on high. Let us view him then on his Father’s throne, and we shall see what glory is reserved for us. Like him, we shall rest from our labours: never harassed either by sin or sorrow any more. We shall dwell in the immediate presence of him whom we love; no longer viewing him at a distance, by the eye of faith, through the medium of the word; but beholding him face to face, seeing him as we are seen, and “knowing him as we are known.” We shall moreover receive all the happiness of which our natures are capable. He who was once a man of sorrows, and acquainted with grief as his constant companion, now enjoys both in body and soul all the blessedness of the Godhead. In this we shall resemble him as far as any thing finite can resemble what is infinite. Our capacities of happiness will be enlarged beyond our highest conceptions, and every one will be as blessed as his capacity will admit of. Nor is Christ’s exaltation merely a pattern of ours. He is our forerunner; and the exaltation of the Head is a pledge and earnest that all the members shall in due time be glorified together with him.]

Application—

[If such be the felicity of all Christian soldiers, who will not enlist under the banners of Jesus? Who will not join himself to the Captain of our salvation, and give up his name to be enrolled among “the worthies of our David?” Let all of you, my brethren, flock to his standard, “like doves to their windows.” Gird on your spiritual armour, and go forth to the fight. You have a Commander who can not only lead you and direct you in the battle, but can shield your heads, and heal your wounds, and strengthen your arms, and ensure you the victory. Soldiers, “quit yourselves like men; be strong.” “Fight the good fight of faith,” and trust in him for a successful issue of your conflicts. It is but a little time that you shall have to engage; and though you go forth only with a sling and a stone, Goliath shall fall before you. Only go forth in dependence upon your God, and you have nothing to fear. But O what have you not to hope for? What blessed triumphs! What glorious spoils! What everlasting shouts of victory! Look at those who have gone before you in the combat; see them on their thrones, crowned with crowns of righteousness, and shouting with shouts of triumph. Soon, very soon, shall you be numbered amongst them. Let none of you then turn your backs. “If any man turn back,” says God, “my soul shall have no pleasure in him [Note: Hebreus 10:38.].” Fight on a little longer, and you shall not only be conquerors, but “more than conquerors.” The completest victories that an earthly hero can gain, will afford him matter for weeping as well as for joy. But your victories shall be unalloyed with sorrow, and crowned with everlasting gladness. “War then a good warfare,” and fight till you overcome. So shall you receive your promised recompence, and reign with your God for ever and ever.]