Lucas 6:20-26

DISCOURSE: 1495
TRUE HAPPINESS STATED

Lucas 6:20. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

MEN who dislike the doctrines of the Gospel are no less averse to its precepts. They may both approve and practice heathen morality; but the morality of Jesus will appear to them unamiable and precise. The words before us will fully establish this assertion [Note: It should be observed that this passage has no direct reference to the deeper mysteries of our religion: it is altogether of a practical nature: and the terms are so full, that they scarcely need any elucidation, while they are at the same time so plain as to be almost incapable of perversion.]: they lead us to consider,

I. The false notions which the world entertains of happiness—

Many have been the speculations of philosophers on this subject; but there are general views in which the world at large are agreed—
[They think that wealth must of necessity conduce much to our happiness: they think that a freedom from care and trouble will greatly augment it: they think that an easy access to pleasurable amusements and carnal enjoyments will abundantly promote it; and, above all, that universal respect and honour will complete it.]
These views, however, are very erroneous—
[We deny not but that these sources of enjoyment afford a present gratification: nor do we say that wealth, or ease, or pleasure, or reputation, may not be very innocently enjoined: but it is a great mistake to think that happiness consists in these things; or that, if possessed in ever so great abundance, they would compensate for the want of spiritual blessings. There are riches of far greater value than the wealth of this world; nor can any one possess those, who is very solicitous about this [Note: Mateus 13:44.]. None can know his need of divine grace, and not pant after it [Note: Salmos 42:1.]: in such indigent creatures, a Laodicean state is abominable [Note: Apocalipse 3:16.]. Moreover, God calls men to mourn and weep for their sins [Note: Tiago 4:9.]: is it desirable then to possess a light and vacant mind? Such too is the enmity of the world against God, that it is not possible to retain the friendship of both at the same time [Note: Tiago 4:4.]. Should we then consider human estimation as of transcendent value? Surely these things may shew us how erroneous the world’s judgment is.]

Nor is there any delusion more fatal—
[Our Lord could not be mistaken in his judgment; yet he denounces the heaviest woes against the rich, the full, the gay, and the respected, and distinctly assigns his reason for each denunciation. They who are occupied with carnal gratifications, make no provision for their eternal welfare. Hence, when bereft of the things of this life, they will be for ever destitute. Having had their portion now with the men of this world, they will participate in their lot hereafter. We may see these truths realized in the parable of the Rich Man and Lazarus [Note: No flagrant evil whatever is imputed to the Rich Man. He was not wholly destitute even of liberality, since Lazarus received his daily subsistence from his table. The reason of his condemnation was, that, while he abounded in wealth, ease, pleasure, and honour, he wept not for his sins, nor hungered after the blessings of grace and glory.]

Having exposed error, we would establish truth, by shewing,

II.

The representations of happiness given us in the Scriptures—

Poverty, dissatisfaction, sorrow, and contempt, are, it must be confessed, not pleasing in themselves; nor indeed does any blessing necessarily attach to them; but under certain circumstances they may be a desirable portion—
[Poverty and sorrow often have been, and still are endured for Christ’s sake; nor is there any thing more common than for his servants to be reviled and despised for their fidelity to him. It should seem indeed that the world could not hate and execrate those whom God esteems and declares blessed; but the treatment which the prophets, and Christ, and his Apostles, met with, proves the contrary. If we then be treated like them, we have no reason to be dejected; yea rather, we may consider it as an honour conferred on us by God [Note: Filipenses 1:29.]

In a spiritual sense, poverty, hunger, &c. are great blessings—
[No doubt there is a spiritual meaning also in our Lord’s words [Note: Compare Mateus 5:3.]. And what so desirable as to feel our need of Christ? And what so desirable as to be hungering after his righteousness? And what so desirable as to be mourning for our corruptions? And what so desirable as to endure shame for his sake [Note: Atos 5:41.]? They who experience most of this state, find most delight in it; they are most fortified against the incursions of worldly sorrow, and most abound in spiritual consolations.]

And all who now submit to the pressure of spiritual afflictions, shall be abundantly recompensed in the eternal world—
[In heaven there is enough to repay all our labours. The riches of glory will compensate for all present losses; the fulness of joy in those blest abodes will satiate the hungry soul; the inconceivable delights will far outweigh our transient sorrows [Note: 2 Coríntios 4:17.]; and the honour which God will put upon us in the society of saints and angels, will make us forget our short-lived disgrace. Christ, the true and faithful witness, has repeatedly affirmed this: and he who declares such persons blessed, himself will make them so.]

Address—
1.

The mistaken votaries of this world—

[All profess to seek after happiness; but how many mistake the shadow for the substance. We may even appeal to you to declare who are truly blessed [Note: Comment on the text according to the world’s views; “Woe to you poor, &c.: but no woes to you that are rich, &c.; ye are blessed:” Who would endure such a comment?]. O that we would take eternity into our estimate of present things! O that we would cease from circulating our fatal errors, and acquiesce in the unerring declarations of God! We can easily see, that a man who should drink a palatable but poisonous draught, would be no object of envy. Let us be persuaded then that momentary delights can never constitute us blessed. He alone is happy, who is happy for eternity.

2. The humble followers of Jesus—

[Let not your hearts envy the prosperity of sinners [Note: Salmos 37:1.]. Remember that you are the only blessed people upon earth. Your very griefs and sorrows are grounds of self-congratulation. The time is shortly coming, when men’s apparent states will be reversed. Then will be fulfilled that glorious prophecy of Isaiah [Note: Isaías 65:13.]—Be content then to “fill up the measure of Christ’s sufferings,” and take for your comfort that delightful promise [Note: Salmos 126:5.]—]