Salmos 116:8-9

DISCOURSE: 690
GRATEFUL RECOLLECTIONS

Salmos 116:8. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling: I will walk before the Lord in the land of the living.

IT is justly said by David, in another psalm, “The works of the Lord are great, sought out of all them that have pleasure therein [Note: Salmos 111:2.]:” and great indeed they will appear, to all who endeavour to trace them even in the narrow sphere of their own experience. David, it is true, had a greater variety of extraordinary incidents to enumerate, and of mercies to be thankful for, than almost any other person whatever; but still there is no such difference between his experience and that of other men, but that his complaints may be poured out by them, and his thanksgivings be adopted by them. In the psalm before us he seems to have been delivered from some heavy afflictions; and to have been raised from the depths of sorrow to an extraordinary elevation of peace and joy. He had been encompassed with the sorrows of death, and the pains of hell had got hold upon him; but God, in answer to his prayers, had graciously delivered him from all his troubles.

In the words which we have just read, we see,

I. His review of past mercies—

God, it seems, had delivered,

1. His “soul from death”—

[In its primary sense, we apprehend, these words refer to the death of the body. Saul had sought to the utmost of his power to destroy him: but God had on many occasions signally interposed for his protection, and had preserved him to the present hour. And have not we also reason to adore our God for the interpositions of his providence in our behalf? Though we have not been in similar circumstances with David, we have been exposed to many dangers, both seen and unseen; and have therefore just occasion to adopt before God the same expressions of reverential gratitude.
But we must doubtless include under these terms a deliverance from eternal death also [Note: Compare Salmos 86:13 and Isaías 38:17.].” David was assured that God had “forgiven all his sins [Note: Salmos 103:3.],” not excepting those committed in the matter of Uriah [Note: 2 Samuel 12:13.]: well therefore might he magnify the grace which had been exercised towards him. And have not we also reason to magnify our God for having rescued our souls from perdition? True; many of us, it is to be feared, are yet in an unpardoned state: nevertheless, even they have cause to bless God that they have not long since been consigned over to everlasting and irremediable misery. Millions of the human race have been cut off in their sins, though they had not, it may be, attained one half of the measure of iniquity that lies upon our souls: and yet they have been taken, and we left. O let us admire and adore this inscrutable mystery, and let us give unto God the glory due unto his name!

But it may be that our souls are in a pardoned state; and that God has “taken a live coal from off the altar, and applied it to our lips, saying, Thine iniquity is taken away, and thy sin is purged [Note: Isaías 6:6.].” If so, what acknowledgments should we make? Verily there can be no circumstances whatever in which such persons should not bless God from their very inmost souls [Note: 1 Pedro 1:3. N. B. This is the very commencement of an Epistle written to “Strangers who were scattered all the world over by cruel persecutions.”].]

2. His eyes from tears—

[David often found occasion to weep, either on his own account or on account of others [Note: Salmos 42:3; 2 Samuel 13:36; 2 Samuel 15:30; 2 Samuel 18:33.]. Indeed his whole life was tempestuous and full of trouble. What the particular affliction was from which he had now been delivered, we do not exactly know. If it was sickness and death, his tears must have proceeded, as Hezekiah’s did, from an apprehension of the distraction and misery that were likely to ensue to the whole state by his removal from it at that time [Note: Isaías 38:9.]. But whatever it was, his mind was now at ease in relation to it.

And are we at this time free from any great affliction? Surely we have reason to be thankful for it: for, how numberless are the sources of grief from whence our whole souls may speedily be overwhelmed! In our own persons we are exposed to diseases and accidents every moment. In our relative connexions too, how many occasions of sorrow are ever ready to arise! the misconduct of one, the unkindness of another, the misfortunes of a third, the death of one that was to us as our own souls,—alas! alas! it is a vale of tears that we are passing through, moaning or bemoaned every hour. Our very pleasures not unfrequently become occasions of the bitterest pains. If then we have been kept for any time in a good measure of peaceful serenity, we may well account it a rich blessing, for which we are bound to adore and magnify our God. It is not from the dust that either our trials or our comforts spring: and, if God have dealt to us an abundance of earthly comfort, whilst so many thousands of our fellow-creatures are racked with pain, or bowed down with sorrows, we ought to acknowledge him as the author and giver of these distinguished privileges.]

3. His feet from falling—

[On more than one occasion, David’s “feet had well nigh slipped.” When urged to kill Saul, and when hastening to avenge himself on Nabal, he was on the brink of a dangerous precipice, from whence however it pleased God to deliver him. And what a miracle of mercy is it, if our feet are kept! Consider with what innumerable snares and temptations we are beset on every side, and what corruptions reign in our own hearts, ready to precipitate us into any evil: consider the deceitfulness of sin too, what pleasing and even innocent forms it will assume: consider also the malice and subtlety of our great adversary, who is going about continually as a roaring lion seeking to devour us: consider more particularly how many persons of eminence in the religious world have fallen; a David, a Solomon, a Peter; O have not we reason to adore our God, if our feet have been kept from falling; more especially when we reflect, how near we have been to many grievous falls, when nothing but God’s infinite mercy has held us up!

Let us look back then on these mercies vouchsafed unto us, and, from the review, let us follow David in,]

II.

His determination arising from it—

By “the land of the living” we understand this present world [Note: Salmos 27:13.Isaías 53:8.], where alone there is any opportunity of making suitable returns to God. “The living, the living, he shall praise thee, as I do this day,” says Hezekiah [Note: Isaías 38:19.]. As long as he should live, David determined, with God’s help, to walk before God,

1. In a constant attendance on his ordinances—

[This is particularly intended in the words of our text: twice is the idea expressly stated in the following verses [Note: Salmos 116:12; Salmos 116:14; Salmos 116:17.]. And where should a person go to make his acknowledgments to God, but to His house, where the free-will offerings and thank-offerings of old were wont to be brought? A grateful heart will pant after these public opportunities of glorifying God, even “as the hart panteth after the water-brooks [Note: Salmos 42:1.];” and to be deprived of access to them will be a source of pain and grief [Note: Salmos 42:3.]. David envied the very swallows their liberty of access to the house of God, when he was kept at a distance from it [Note: Salmos 84:1.]. Let us shew our gratitude in the same way. And let not our attendance on his courts, after a recovery from sickness, be a mere prelude to our return to all the gaieties and follies of the world; but let our delight be in the worship of our God on earth, as an earnest and foretaste of our enjoyment of him in a better world.]

2. Under an abiding sense of his presence—

[To “set the Lord always before us” is the sure way to honour him. Whether we think of him or not, “he is always about our bed and about our paths, and spieth out all our ways.” Wherever we are, therefore, there should be that inscription, which Hagar saw, “Thou God seest me.” O how circumspect would our conduct then be! How continually would that question recur to our minds, “What will my God approve?” That this is the frame of mind which every child of God will cultivate, is beautifully represented by St. Paul in his address to servants: he tells them how the servant of God does act towards his heavenly Master, and proposes it as a pattern for them towards their earthly masters [Note: Efésios 6:5.] — — — Let us “not be mere eye-servants, as men-pleasers,” but exert ourselves at all times to please our God, as servants do under the immediate eye of their master.]

3. In a cheerful obedience to his commands—

[This is to walk before God in deed and in truth [Note: 1 Reis 2:3.]: and to produce this, is the very end of all God’s mercies towards us. Surely, if we are in any measure sensible of our obligations to God, we shall not account any of “his commandments grievous.” We shall not wish so much as one of them to be relaxed, but shall attend to all of them without partiality and without hypocrisy. Happy would it be for us if more of this gratitude were found amongst us. Happy would it be if the love which God has shewn to us in Christ Jesus constrained us to live altogether unto God; so that we could make the same appeal to him that Hezekiah did, “Remember now, O Lord, I beseech thee, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight [Note: Isaías 38:3.].” This is the surest test of our integrity, and the most acceptable expression of our gratitude to God.]

In our reflections on this subject, we cannot but view in it abundant matter,
1.

For our humiliation—

[How many mercies have we received, yet never stood amazed at the goodness of our God! Were it only this, that our souls are not consigned over to everlasting death, we should have cause to bless our God day and night. Only reflect a moment, how dreadful it would have been to be cut off in our sins, and to be cast into the lake of fire and brimstone, where there is nothing but weeping, and wailing, and gnashing of teeth! And yet who amongst us has not richly deserved it? who has not been in constant danger of it from day to day? Our sins have been more in number than the hairs of our head; yet not a thousandth part so great as they would have been, if we had been left to carry into act all the evil dispositions of our hearts. Truly if we have not run into the same enormities as others, it is God, and God alone, who has made the difference between us. What shall we say then to the insensibility which we have manifested under all these stupendous mercies? Are we not ashamed? Have we not reason to be ashamed, yea, and to abase ourselves before God in dust and ashes? O let us remember that ingratitude is a sin of the most crimson dye [Note: Romanos 1:21.]: and that, if we will not notice as we ought the operations of God’s hands, his loving-kindness will ere long be shut up in everlasting displeasure [Note: Salmos 28:5.]

2. For our encouragement—

[To the evil and to the unthankful have all these mercies been vouchsafed: What then shall not be done for us, if we will seek after God in sincerity and truth? Surely these present blessings shall be only as the drop before the shower; they shall be a prelude to that blessedness, “where there shall be no more death nor sorrow, nor sin, but where all tears shall be wiped away from our eyes for ever [Note: Apocalipse 21:4.].” God offers himself to every one of us, as a Covenant God: he says to each of us, as he did to Abraham of old, “I am God Almighty: walk before me, and be thou perfect [Note: Gênesis 17:1.].” In Christ Jesus he is already reconciled to us; and he only requires that we come to him through Christ, embracing his proffered mercies, and yielding up ourselves to him as those that are alive from the dead. O that he may so draw us, that we may run after him; and so subdue us to the obedience of faith, that we may become a peculiar people, zealous of good works!