Hebreus 9:2

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Tabernacle. — It must be carefully observed that the Epistle throughout refers to the Tabernacle, and not once to the Temples which succeeded it. Though they were formed on the same general model, their very nature and design necessitated changes of plan and detail which unfitted them for the writer’s argument here. So far as the Temple was a copy of the Tabernacle, and so far only, was it made “after the pattern” that Moses had seen; and so far only was its symbolism of divine and not human origin.

The first, wherein was... — In Hebreus 9:6, when the writer passes from place to ministration, he uses the present tense, although it is of the Tabernacle that he is speaking. The explanation is that which has come before us again and again: the arrangements prescribed in Scripture are to him ever present, abiding from age to age in that unchanging word. Hence probably we should here read are instead of “were.” The golden candlestick, the table, and the showbread are in the Holy Place as it is described in the Law. With the symbolical meaning of the furniture of the Holy Place we are not here concerned. The writer contents himself with words which plainly imply that none of the parts and arrangements of the Tabernacle were without significance. On the golden candlestick (more strictly, lampstand) see Êxodo 25:31, and on the ten candlesticks of the Temple of Solomon, 1 Reis 7:49; on the table and the showbread, Êxodo 25:23; Levítico 24:5 (1 Reis 7:48; 2 Crônicas 4:8). It is somewhat remarkable that the table should here be so distinctly mentioned, for usually (both in the Bible and in Jewish tradition) no special importance appears to be assigned to it apart from the offering which was placed thereon. (Comp., however, Levítico 24:6; 2 Crônicas 13:11; Malaquias 1:7; Malaquias 1:12.) This offering is in Hebrew called “bread of the face” — i.e., bread of the (divine) Presence; in Mateus 12:4; Lucas 6:4, “loaves of the setting forth;” here “the setting forth of the loaves.”

Sanctuary. — Or, holy place. The same word is applied to the Holy of Holies in Hebreus 8:2; Hebreus 9:8; Hebreus 12:24; Hebreus 10:19; and probably in Hebreus 13:11. This verse and the next give the proper names of the two parts of the Tabernacle, which must be used when the one is to be distinguished from the other. Where there is no risk of mistake the simpler designation is sufficient. (See Levítico 16:2; Levítico 16:17; Levítico 16:20.) It will be observed that here and in Hebreus 9:3; Hebreus 9:6, these divisions are spoken of as if two distinct Tabernacles.

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