Mateus 4:1

DISCOURSE: 1286
CHRIST’S TEMPTATION

Mateus 4:1. Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.

THE agency of Satan in the affairs of man cannot be doubted by any one who really believes the representations given us in the inspired volume. His great employment from the very first has been to seduce men to sin. And from the success which he obtained over our first parents in Paradise, he is said by our Lord to have been “a murderer from the beginning [Note: João 8:44.].” Even our blessed Lord himself did he assault, in the hope of prevailing against him, and of thereby defeating the great ends and purposes for which he was sent into the world. This, in the counsels of the Most High, was permitted, in order that that great adversary of God and man, who had been the means of introducing sin into the world, might be himself confounded; and man, his wretched victim, be rescued from his dominion. I say, this conflict was permitted by God himself: for we are told in my text, that “Jesus was led up of the Spirit into the wilderness to be tempted of the devil.”

To unfold to you this mysterious transaction, I shall,

I. Consider it in all its leading circumstances—

II.

Shew what interest we have in it—

The first thing to be noticed is the season which Satan chose for making his assaults on our blessed Lord—

[It was, in part, a season of peculiar elation, and, in part a season of more than ordinary depression.

Our Lord’s Messiahship had just before been audibly attested by a voice from heaven; “This is my beloved Son, in whom I am well pleased [Note: Mateus 3:17.].” Now this would appear to us the most unfit season that could be imagined, since by such a testimony as had been given him, our Lord’s mind, so to speak, would be doubly fortified against every temptation. But Satan knew, that exalted enjoyments are apt to put us off our guard; as David had evinced; “In my prosperity I said, I shall never be moved: Lord, by thy favour thou hast made my mountain to stand strong [Note: Salmos 30:6.].” Accordingly he is wont to embrace all such opportunities of assaulting man. It was when Paul had been caught up into the third heavens, that Satan buffeted him with more than ordinary force [Note: 2 Coríntios 12:7.]. And he actually vanquished Peter immediately after the highest honour had been conferred upon him [Note: Mateus 16:17; Mateus 16:22.]. It should seem that Satan particularly availed himself of the occasion now afforded him, because he founded his temptations upon the testimony itself: “If thou be the Son of God,” do so and so.

To counterbalance this testimony, our Lord had now been left forty days without food: and consequently, it seemed as if he were neglected by his heavenly Father. Satan therefore took advantage of this circumstance to urge upon our Lord yet more strongly the expediency of dissipating without delay the doubt which the occasion suggested, and the expediency of giving to the world some satisfactory proof of his Messiahship. It was in the absence of her husband that he had prevailed against Eve; and he hoped to prevail against Jesus also, now that his heavenly Father had in appearance withdrawn himself from him. Thus, whether our Lord was in a state of light and joy, or of darkness and distress, Satan hoped to make his condition the means of forwarding the object which he had in view.]

The particular suggestions whereby Satan tempted our Lord must next be distinctly stated—

[The period allotted for this conflict being now come nearly to a close, Satan renewed with still greater energy the assaults which had more or less been made on our Lord during all the days of his temptation. He tempted our Lord, to a distrustful questioning of his Father’s care. Both Moses and Elijah, the one the giver, and the other the restorer, of the law, had fasted forty days: and it seemed good to Almighty God, that Jesus, when introducing a new dispensation, should fast in like manner, and for the same period of time. But Satan strove to impress our Lord with the thought, that he was forsaken by his heavenly Father, and that it was therefore expedient for him to relieve his own wants, by “commanding the stones to be made bread.” This, however, as casting a reflection on his heavenly Father, Jesus would on no account do. Indeed, without the Father’s blessing, no such supply would be of any avail. This our Lord shewed from the Scriptures of truth, wherein it is said, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God [Note: ver. 4. with Deuteronômio 8:3.],” who alone can render any thing available for our real good.

Having failed in this, Satan urged him to an opposite extreme, even to a presumptuous tempting of the Father’s power. He took our Lord, doubtless with his own concurrence, as one man would take another, to a pinnacle or battlement of the temple, and urged him, in proof of his Messiahship, to cast himself down from thence, which he told him he might safely do, because God, on whom he seemed so confidently to rely, had promised to “give his angels charge over him, that he should not dash his foot against a stone [Note: ver. 6. with Salmos 91:11.].” But, in citing this Scripture, Satan withheld that part which restricted the promise to persons walking in the path of duty. For any person to expose himself to danger without necessity, in order to see whether God would preserve him from injury, would be the highest act of presumption. It would be, in fact, to tempt the Lord. And therefore our Lord repelled the temptation by adducing another passage of Scripture, more appositely and justly quoted, “Thou shalt not tempt the Lord thy God [Note: ver. 7. with Deuteronômio 6:16.].”

What Satan could not do by deceit he now endeavoured to effect by the greatness of his offers, whereby he would induce our Lord to an idolatrous rejection of his Father’s authority. He took our Lord to an exceeding high mountain, and “shewed him all the kingdoms of the world and the glory of them,” most probably the kingdoms in and around Canaan, from whence the glory of all other kingdoms might be inferred; and promised to “give him all, if only he would fall down and worship him [Note: ver. 8, 9.].” This would have been, in fact, to renounce his heavenly Father, and to give to Satan the honour due to God alone. How offensive such a proposal must be to our blessed Lord, we may well conceive. But, though filled with indignation, our Lord still had recourse only to the written word for the repelling of this impious proposal, and, bidding him to depart, he gave him this as the rule to which every creature must adhere, “Thou shalt worship the Lord thy God; and him only shalt thou serve [Note: Deuteronômio 10:20.].”]

The issue of these temptations comes now in the last place to be mentioned—

[Satan, foiled, was obliged to leave the field. He could not withstand the authoritative command of Jesus. Abashed and confounded, he, for the present, desisted from his enterprize. True, he departed only for a season, as the Evangelist informs us [Note: Lucas 4:13.], and as the subsequent history of our Lord attests [Note: João 14:30.]. But on the present occasion the victory was gained by our blessed Lord; and, as I shall shew under my next head, immense advantage was obtained for the followers of Christ in all ages.

Now too, that evil spirit being vanquished, other spirits came down from heaven to succour and congratulate our victorious Lord. Whether they administered to his bodily wants, we are not informed: but they doubtless were God’s messengers to him to console his fainting spirit, and to animate him to all future conflicts.]

We may now proceed to consider,

II.

What interest we have in this mysterious occurrence—

The account here given us is of far greater importance than we in general are apt to imagine—

1. It is a record of what the Lord Jesus Christ has effected for us—

[Satan, by overcoming the first Adam, had caused him and all his posterity to be excluded from Paradise, and to be consigned over to the curse due to sin. But Christ, the second Adam, by vanquishing for us that great adversary, has reopened for us the gate of Paradise, and caused his holy angels not only to abstain from prohibiting our entrance with a sword of fire [Note: Gênesis 3:24.], but to aid us, and encourage us in our endeavours to regain the blessedness we have lost. From that time they have been “sent forth to minister unto the heirs of salvation [Note: Hebreus 1:14.], to uphold them under any difficulties to which they may be exposed in life, and to attend them in the hour of death for the purpose of bearing their departing spirits to the realms of bliss [Note: Lucas 16:22.]. We before mentioned that Satan left him but for a season. At a subsequent period, he returned again to the charge, attended with innumerable hosts, even with all “the powers of darkness [Note: Lucas 22:53.].” Yea, and he prevailed to “bruise the heel” of our most adorable Lord. But our Lord “bruised his head [Note: Gênesis 3:15,]:” and even “by death overcame him that had the power of death, that is, the devil [Note: Hebreus 2:14.]:” yes, he then “spoiled principalities and powers, triumphing over them openly on his very cross [Note: Colossenses 2:15.],” and in his ascension, “led captivity itself captive [Note: Efésios 4:8.];” thus “judging and condemning the Prince of this world [Note: João 16:11.],” and leaving us nothing but a vanquished enemy to contend with. To appreciate this mercy aright, we should look all around us, and see what evil that wicked fiend has occasioned to the whole human race from the very beginning of the world; and then look down to the regions of the damned, to see what misery he has entailed on millions of immortal souls, and will entail on us also, if the Saviour make not his victories available for us. Surely in the contemplation of these things we cannot but feel thankful to our blessed Lord for having thus undertaken our cause, and by his victorious conflicts obtained for us a restoration, to our forfeited inheritance.]

2. A pledge of what he will effect in us—

[There is a striking correspondence between the assaults which Satan made upon our Lord, and those which we also, each of us in our measure, have to contend with: for so saith the Scripture; “In all things it behoved him to be made like unto his brethren [Note: Hebreus 2:17.]:” and “in all points he was tempted, even as we are [Note: Hebreus 4:15.].” In fact, the reason of his submitting to these trials was, that by means of them he might acquire a sympathy with us in our conflicts, and “being touched with the feeling of our infirmities,” attain both a disposition and ability to afford us the succour which we stand in need of [Note: Hebreus 2:18.]. In our conflicts with the world, he bids us look to his victories over it as a pledge of what he will vouchsafe to us: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world [Note: João 16:33.].” So, in like manner, he tells us that “the prince of this world is cast out [Note: João 12:31.];” and that, provided only we “resist him, he shall flee from us” also [Note: Tiago 4:7.], and in due season “be bruised under our feet” for ever [Note: Romanos 16:20.].

Let us not then be discouraged at the thought that “we have to wrestle, not with flesh and blood only, but with principalities and powers, and spiritual wickedness in high places [Note: Efésios 6:12.]:” for there is armour provided for us, even the very same that Jesus himself made use of: from the Holy Scriptures we may take, as it were, “the shield of faith and the sword of the Spirit [Note: Efésios 6:16.]: and, fighting in the strength of the Lord Jesus, we shall be enabled to withstand all the powers of darkness, and stand victors over all [Note: Efésios 6:13.]. Yes, we shall rise superior to them all, even as Jesus Christ himself did, and, as assessors with him in judgment, shall unite with him in pronouncing the sentence which shall doom them all to that lake of fire into which they have in vain laboured to plunge our souls [Note: 1 Coríntios 6:3.].

Are any of you then under circumstances of temptation to distrust, as persons forsaken by the Lord? Know that “your God will never leave you nor forsake you [Note: Hebreus 13:5.].” If the vision tarry ever so long, wait for it: for it shall surely come, and not tarry “one moment beyond the fittest time [Note: Habacuque 2:3.]. If, on the other hand, you are tempted to presumption, and to run uncalled into scenes of bodily or moral danger, remember that, whatever stress you may lay on garbled extracts from God’s word, you cannot hope to be preserved, except in the ways that God himself has prescribed. If, like Israel of old, you go against your enemies unsent, you shall, like them, assuredly, meet with a repulse [Note: Deuteronômio 1:42.]. Finally, if, like Demas, you are tempted to apostatize from God, and to prefer the things of this world as your portion, reject the proposal with abhorrence, and, instead of yielding, like him [Note: 2 Timóteo 4:10.], determine, through grace, to live only for Him, who lived and died for you.]