Salmos 144

Horae Homileticae de Charles Simeon

Salmos 144:15

15 Como é feliz o povo assim abençoado! Como é feliz o povo cujo Deus é o Senhor!

DISCOURSE: 740
THE BLESSEDNESS OF THE RIGHTEOUS

Salmos 144:15. Happy is that people that is in such a case: yea, happy is that people whose God is the Lord.

TO inquiries after happiness, one answer only can be given. Every thing in the whole creation is forced to confess, “It is not in me, It is not in me.” It can be found in God alone. The Psalmist’s choice was the only one that could be made consistently with true wisdom: “There be many that say, Who will shew us any good! Lord, lift thou up the light of thy countenance upon us [Note: Salmos 4:6.].” The same is the judgment which he gives us in the passage before us. We may, indeed, understand the text rather as expressive of the union between piety towards God, and the temporal blessings consequent upon it: for it is certain that, under that dispensation, God did confer temporal benefits on those who served him with fidelity: but, if understood as a corrective of the foregoing statement, it will more fully express the general sentiment of Scripture. The Psalmist, after describing a state of great national prosperity, says, “Blessed is that people that is in such a case:” and then, either in a way of confirmation, or of restriction, he adds, “Yea, blessed is that people whose God is the Lord.”

Were we disposed to deny the blessedness attendant on earthly prosperity, we should feel a jealousy over ourselves, in taking the two clauses of our text in a contrasted view: but, as it is our intention to give full weight to the former affirmation, and as the latter, if taken in somewhat of a contrasted view, contains a truth not confined to that dispensation, but common to every age and place, I shall take occasion, from the text, to shew,

I. The comfort of earthly prosperity—

[Too sanguine may be our expectations from earthly things, no doubt: but, on the other hand, it is possible to speak of earthly things in terms more contemptuous than either the word of God, or the experience of his people will, justify. It is not uncommon for persons professing the Gospel, or even preaching it, to represent earthly things as altogether worthless. But who is there that finds them so? Who is there that does not experience pain from the want, and satisfaction from the supply, of them? Nor is this feeling at all unbecoming a real Christian: for Christians are men; and, consequently, susceptible of pain or pleasure from the want or the enjoyment of the things that are needful for the body. Let any one be honest, and he will confess that he is not so independent of earthly things as to feel no comfort from the possession of them, and no grief at the loss. As for those who affect voluntary poverty and privations, they are no more really mortified to the world than others: they prefer the gratification of their spiritual lusts to merely corporeal indulgences: and whatever they take out of the scale of earthly pleasure, they put, in full proportion, into the opposite scale of pride and self-complacency. They entertain a notion that the mortification of their bodies is meritorious, and that it will raise them in the estimation of God and man; and, under this impression, they pour contempt on earthly comforts. But they only exchange one lust for another that is equally hateful in the sight of God. Their superstition contradicts the testimony of God himself, who, both under the Old Testament and the New, promises earthly things under the notion of blessings. The whole Mosaic law was enforced with promises of temporal prosperity. Was not that an acknowledgment that temporal prosperity contributed to our comfort? Even under the New Testament dispensation, we are told that “godliness hath the promise of the life that now is, as well as of that which is to come [Note: 1 Timóteo 4:8.]:” and, that “God hath given us all things richly to enjoy [Note: 1 Timóteo 6:18.]:” which shews, that enjoyment is connected with the possession of them.

These observations, however, are confined to that mediocrity of condition to which Agur refers, when he says, “Give me neither poverty nor riches, but food convenient for me [Note: Provérbios 30:8.].” For opulence does not of itself increase our comfort: it increases rather our temptations and our cares: for what has a man of extensive property, more than the mere enjoyment of “beholding it with his eyes?” In proportion “as his goods increase, they are increased that eat them [Note: Eclesiastes 5:11.].” A man’s own personal comfort is confined within very narrow bounds: “food and raiment” constitute the catalogue of his wants [Note: 1 Timóteo 6:8.]; and whatever is beyond this, brings with it more the appearance, than the reality, of comfort. The peaceful and regular enjoyment of a moderate competency, however, is doubtless a rich blessing: and, with David, we may justly say, “Happy are the people that are in such a case.”

Yet, viewing the latter clause of our text as restricting the former, we must particularly observe, that earthly things are no blessings, except as they are subordinated to God: for the very instant they are put in the place of God, they may be apparent blessings; but in reality they are curses; as every thing must be which estranges our hearts from God. As received from him, and employed for him, they are good: but, when they usurp his throne, and become a god unto us, they are as contemptible as the very dirt under our feet.]

That we may see earthly prosperity in its true light, it will be proper to view it in contrast with spiritual blessings: for which end I will proceed to mark,

II.

The superior comfort of true piety—

Piety consists in this, the “haying the Lord for our God.” The broad line of distinction between the righteous and the wicked is, that, whilst the wicked have their affections supremely placed on some object of time or sense, the righteous have their hearts entirely fixed on God, as reconciled to them in the Son of his love. Now these are far happier than any worldly man: for they have,

1. A more suitable portion—

[What can the world do for the soul of any man? He is oppressed with a sense of sin: What is there in the world that can remove the load from his mind? He wants the pardon of his sin, and peace with God: What can the world do to obtain these blessings for him? He desires strength to resist temptation: Whither upon earth can he go, with a hope of acquiring it? He would gladly have death disarmed of its sting: but nothing in this world can render him that invaluable service. In a word, he would secure a happy eternity: but, ah! what it there upon earth that can confer on him so great a benefit? But if “he have the Lord Jehovah for his God,” if he have sought Him, obtained His favour, and given up himself to Him, all is well: he has nothing to fear; nothing to desire. In having God for his portion, he has secured to him the very things which he pants after; he has pardon, and peace, and holiness, and glory.]

2. A more satisfying portion—

[Suppose a man to possess the whole world, there will still be in his bosom an aching void, a secret something unpossessed. But the man who can look up to the Lord Jesus Christ, and say, “This is my Friend, and my Beloved,” “My Beloved is mine, and I am his,” can never wish for any thing beyond. Our blessed Lord has said, “He that drinketh of this water shall thirst again: but whoso drinketh of the water that I shall give, shall never thirst; but the water that I shall give him shall be in him a well of water, springing up into everlasting life [Note: João 4:13.].” Not only has earth nothing that can add to him, but not even heaven itself contains any thing that can augment his bliss. He can adopt the words of David and say, “Whom have I in heaven but thee? and there is nothing upon earth that I desire besides thee [Note: Salmos 73:25.].” I mean not to say that there is an indifference to earthly comforts produced upon his mind: but there is a contentment; insomuch that he is “fully instructed and prepared, either to be full or to be hungry, either to abound or to suffer need [Note: Filipenses 4:11.].”]

3. He has a more lasting portion—

[Whatever a man possess in this world, he must soon be stripped of it all, and “go as naked out of the world as he came into it.” But at death, the godly man comes into the full possession of his inheritance. All that he enjoyed in this life was only like the portion of a minor, who has just a sufficiency allotted to him for his education in the world; but, when he goes hence, he comes of age, and takes possession of all the wealth provided for him by the Father. Millions of ages will not lessen his portion, or diminish his enjoyment of it.
Say, then, Is not he happy? Yes; we may say of him, as Moses does, “Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thine excellency [Note: Deuteronômio 33:29.]!”]

This subject affords me a fit occasion to impress upon your minds,
1.

The wisdom of industrious habits—

[Think not that this is a suggestion unworthy of a minister of the Gospel. St. Paul inculcates strongly and frequently this lesson: “Be not slothful in business [Note: Romanos 12:11.]:” “If any man will not work, neither shall he eat [Note: 2 Tessalonicenses 3:10.]:” “Let him that stole, steal no more; but rather let him labour with his hands the thing that is good, that he may have to give to him that needeth [Note: Efésios 4:28.].” God has, in relation to the greater part of the world, appointed a connexion between industry and the possession of earthly comforts. He has told us, and we daily see the truth of it, that “the diligent hand maketh rich;” and that “idleness will clothe a man with rags.” I would, therefore, say to all, Be diligent in your respective callings; and account it not beneath you to exert yourselves to the uttermost in every work that is assigned you, whether it be intellectual, for the improvement of your minds, or corporeal, for the discharge of any inferior duties. I am not prepared to go the full length of a profound writer [Note: Paley.], and say, that, in the pursuit of happiness, “occupation is all:” but certainly a constant and diligent prosecution of our respective duties contributes essentially, in the very act, to the happiness of our minds, and ultimately, in its consequences, to the comfort of our lives. Nor will it in the least interfere with the exercises of true piety: for when St. Paul says, “Be not slothful in business,” he adds at the same time, “Be fervent in spirit, serving the Lord [Note: See l.].”]

2. The wisdom of seeking after God—

[Diligence in the prosecution of earthly good may be defeated by a thousand unforeseen occurrences: but who ever failed in seeking after God? Moreover, many who have possessed the good things of this life, have afterwards, by untoward circumstances, been bereaved of them: but who, or what, can rob you of your God; who, if you really give yourselves up to him, has said, not only that “he will never depart from you, and that he will put his fear in your hearts, that you shall not depart from him [Note: Jeremias 32:40.]?” Besides, in the full possession of earthly things you may have no comfort in them, by reason of pain of body or distress of mind: but in those seasons God will be nearer to you, and will impart his consolations to you more abundantly, in proportion as you need his gracious help [Note: 2 Coríntios 1:5.]. I say, then, Seek after God: seek him as a reconciled God in Christ Jesus: seek him, till he has revealed himself fully to your souls, and enabled you to say, “O God, thou art my God [Note: Salmos 63:1.].” Then, without fear of contradiction, I will pronounce you happy; and if, in reference to earthly comforts, I must qualify my language, when I say, “happy are the people which are in such a case,” I will, in the broadest and most unqualified terms, say, in reference to you, “Happy is the people whose God is the Lord.”]

Introdução

CONTENTS TO VOL. V.

Discourse

Text

Subject

Psalms

494. Salmos 1:1.

Characters of the Righteous and Wicked

495. Salmos 2:1.

Opposition to Christ vain

496. Salmos 2:12.

Regard to Christ enforced

497. Salmos 4:3.

The Privileges of the Godly

498. Salmos 4:4.

A practical Exhortation

499. Salmos 4:6.

God’s Favour the only substantial Good

500. Salmos 5:11.

The Blessedness of the Righteous

501. Salmos 7:11.

God’s Indignation against the Wicked

502. Salmos 9:10.

The Name of God a Ground of Trust

503. Salmos 9:17.

The Danger of forgetting God

504. Salmos 10:4.

Men’s proud Contempt of God

505. Salmos 10:13.

Men’s Contempt of God

506. Salmos 11:1.

The Workings of Unbelief and Faith

507. Salmos 12:4.

Practical Atheism exposed

508. Salmos 14:1.

The Commonness and Folly of Atheism

509. Salmos 14:6.

Believers vindicated

510. Salmos 14:7.

The Blessings of Salvation

511. Salmos 15:1.

Character of those that shall be saved

512. Salmos 16:4.

Superior Blessedness of true Christians

513. Salmos 16:5.

God himself his People’s Portion

514. Salmos 16:8.

Christ’s Resurrection and Glory

515. Salmos 17:15.

The Man of God

516. Salmos 18:1.

God the all-sufficient Portion of his People

517. Salmos 18:23.

Besetting Sins

518. Salmos 18:25.

Equity of the Divine Procedure

519. Salmos 18:50.

Thanksgiving for any great Deliverance

520. Salmos 19:7.

Excellency of God’s Word

521. Salmos 19:10.

The Use and Benefit of the Scriptures

522. Salmos 19:12.

Prayer against Sins of Infirmity and Presumption

523.

Salmos 20:7.

Trust in God the Means of Success

524. Salmos 21:1.

The Kingdom of David and of Christ

525. Salmos 21:7.

Trust in God recommended

526. Salmos 22:1.

Our Lord’s Complaint on the Cross

527. Salmos 22:11.

The Sufferings of Christ

528. Salmos 23:1.

David’s Confidence in God

529. Salmos 24:7.

The Ascension of Christ typified

530. Salmos 25:6.

The Saint pleading with God

531. Salmos 25:9.

Meek Docility inculcated

532. Salmos 25:10.

God’s Paths are Mercy and Truth

533. Salmos 25:11.

Proper Method of praying to God

534. Salmos 25:12.

The Portion of those who fear God

535. Salmos 25:14.

The Secrets of the Lord

536. Salmos 26:8.

The Worship of God delightful

537. Salmos 27:4.

David’s Love to God’s Ordinances

538. Salmos 27:8.

The Duty of Prayer

539. Salmos 28:7.

Adoring God for his Mercies

540. Salmos 28:8.

God our saving Strength

541. Salmos 29:10.

God the Giver of Strength and Peace

542. Salmos 30:5.

The Mercy of God

543. Salmos 30:6.

Cause and Cure of spiritual Desertion

544. Salmos 31:15.

Our Times in God’s Hand

545. Salmos 31:19.

The Goodness of God to his believing People

546. Salmos 31:21.

The Godly encouraged to trust in God

547. Salmos 32:1.

True Blessedness declared

548. Salmos 32:11.

Joy in the Lord inculcated

549. Salmos 33:18.

God’s Care of his People

550. Salmos 34:2.

Devotion exemplified

551. Salmos 34:6.

Grateful Recollections

552. Salmos 34:8.

Experimental Religion enforced

553. Salmos 34:11.

The Fear of God inculcated

554. Salmos 34:18.

The Broken and Contrite in Heart encouraged

555. Salmos 35:3.

The Sinner’s Hope

556. Salmos 35:13.

Compassion to the Sick

557. Salmos 36:1.

Awful State of ungodly Men

558. Salmos 36:2.

The self-flattering Delusions of Sinners exposed

559.

Salmos 36:4.

Sin to be abhorred

560. Salmos 36:6.

God’s Word and Works Mysterious

561. Salmos 36:7.

The Loving-kindness of God

562. Salmos 36:9.

Christ the Fountain of Life and Light

563. Salmos 36:10.

God’s continued Care implored

564. Salmos 37:3.

Confidence in God recommended

565. Salmos 37:23.

God’s Interest in his People

566. Salmos 37:31.

The Security of the upright Soul

567. Salmos 38:1.

David’s Distress and Consolation

568. Salmos 39:4.

The Shortness of Human Life

569. Salmos 40:1.

David’s Success in Prayer an Encouragement to us

570. Salmos 41:9.

Christ a Preacher of Righteousness

571. Salmos 40:17.

Consolation to the Distressed

572. Salmos 42:1.

David’s Desire after God

573. Salmos 43:3.

Access to God in Ordinances

574. Salmos 43:5.

Sources and Remedy of Dejection

575. Salmos 45:3.

The Reign of Christ desired

576. Salmos 45:7.

Benefits attendant on Holiness

577. Salmos 45:10.

Duty of the Church as married to Christ

578. Salmos 45:13.

The Church’s Beauty and Happiness

579. Salmos 46:4.

The River of God

580. Salmos 47:5.

The Ascension of Christ an Occasion for Joy

581. Salmos 48:12.

The Church’s Security in God

582. Salmos 49:13.

The Folly of worldly Men

583. Salmos 49:20.

The degraded State of Men

584. Salmos 50:7.

Spiritual Obedience preferred before Sacrifice

585. Salmos 51:1.

True Patience described

586. Salmos 51:4.

Sin an Offence against God

587. Salmos 51:5.

Original Sin

588. Salmos 51:6.

The Importance of inward Integrity

589. Salmos 51:7.

The Means of Deliverance from spiritual Leprosy

590. Salmos 51:8.

The Operations of Sin and of Grace

591. Salmos 51:10.

True Renovation of Heart

592. Salmos 51:14.

The Penitent encouraged

593. Salmos 51:16.

A broken Heart the best Sacrifice

594.

Salmos 55:6.

The afflicted Soul comforted

595. Salmos 56:12.

Vows to be performed

596. Salmos 57:7.

David’s Love to God

597. Salmos 60:4.

God’s Banner over his People

598. Salmos 61:2.

Advice to the Afflicted

599. Salmos 62:5.

God our only and all-sufficient Help

600. Salmos 63:1.

The Believer’s Dispositions towards God

601. Salmos 63:8.

Following after God

602. Salmos 65:3.

Consolation in God

603. Salmos 65:4.

The Blessedness of waiting upon God

604. Salmos 65:9.

God’s Works of Providence and Grace

605. Salmos 66:8.

Stability the Gift of God

606. Salmos 66:16.

Answers to Prayer acknowledged

607. Salmos 66:18; Salmos 66:20.

Sin a Preventive to the Acceptance of our Prayers

608. Salmos 67:1.

Calling of the Gentiles prayed for

609. Salmos 68:18.

The End of Christ’s Ascension

610. Salmos 68:19.

Gratitude to God for his Benefits

611. Salmos 68:35.

The Character of God

612. Salmos 69:1.

Sorrows and Sufferings of Christ

613. Salmos 69:32.

Humble Souls encouraged

614. Salmos 70:4.

The Christian’s Frame of Mind

615. Salmos 71:3.

God a Habitation for his People

616. Salmos 71:7.

The King’s Accession

617. Salmos 71:15.

Salvation a Ground of Joy

618. Salmos 72:6.

Excellence of Christ’s Government

619. Salmos 72:12.

Christ’s Government of his Church

620. Salmos 72:16.

The Success of the Gospel

621. Salmos 72:17.

The Perpetuity and Excellency of Christ’s Kingdom

622. Salmos 72:18.

Praise to God for Redemption

CONTENTS TO VOL. VI

Discourse

Text

Subject

Psalms

623. Salmos 73:1.

The Goodness of God to Israel

624. Salmos 73:16.

Prosperity of Sinners not to be envied

625. Salmos 73:23.

The Christian’s Experience and Hopes

626. Salmos 73:25.

The Christian’s Choice

627. Salmos 73:28.

Benefit of drawing near to God

628. Salmos 74:22.

God’s Interest in his People

629. Salmos 76:7.

God greatly to be feared

630. Salmos 77:7.

Despondency depicted and reproved

631. Salmos 78:8.

Jews and Christians compared

632. Salmos 78:19.

The Evil of Unbelief

633. Salmos 78:32.

Obstinacy in Sin reproved

634. Salmos 78:32.

The Fruit of Impenitence and Unbelief

635. Salmos 78:34.

The Extent of God’s Mercy

636. Salmos 80:17.

The Efficacy of Prayer

637. Salmos 81:10.

Prayer Effectual to any Extent

638. Salmos 81:11.

God giving up obstinate Transgressors

639. Salmos 84:1.

Divine Ordinances lovely

640. Salmos 84:10.

God’s Ordinances precious

641. Salmos 84:11.

Promises to the Upright

642. Salmos 85:8.

Attention to God’s Word encouraged

643. Salmos 85:9.

The Perfections of God reconciled in Christ Jesus

644. Salmos 86:1.

A praying Spirit exemplified

645. Salmos 86:11.

How to walk with God

646. Salmos 87:3.

The Glory of Zion

647. Salmos 88:14.

Distress of Soul considered

648. Salmos 89:15.

The Blessings of God’s People

649. Salmos 89:19.

The Sufficiency of Christ to save

650. Salmos 89:28.

God’s covenant Engagements with Christ and us

651. Salmos 90:11.

God’s Anger a Reason for turning to him

652. Salmos 90:14.

Satisfaction in God alone

653. Salmos 90:17.

The Beauty of Jehovah imparted to his People

654. Salmos 91:1.

The Blessedness of God’s People

655. Salmos 91:9.

The Security of those who dwell in God

656. Salmos 91:14.

The Character and Privilege of the Gospel

657. Salmos 92:4.

God admired in his Works

658. Salmos 92:12.

The Believer’s Security

659. Salmos 94:19.

Comfort in God

660. Salmos 95:6.

Devotion to God recommended and enforced

661. Salmos 96:1.

The Duty of making Christ known to the Heathen

662. Salmos 96:9.

Worship in the Beauty of Holiness

663. Salmos 97:2.

God’s Ways dark but just

664. Salmos 97:11.

The Blessedness of the Righteous

665. Salmos 98:1.

Christ’s Advent a Ground of Joy

666. Salmos 100:1.

Gentiles called to glorify God

667. Salmos 101:1.

Mercy and Judgment Grounds of Praise

668. Salmos 101:2.

A wise Deportment delineated

669. Salmos 101:3.

Integrity

670. Salmos 102:13.

The Restoration of the Jews

671. Salmos 102:25.

The Eternity and Immutability of Christ

672. Salmos 103:1.

Duty of praising God for his Mercies

673. Salmos 103:8.

The Goodness of God

674. Salmos 103:15.

Perpetuity of God’s Mercy

675. Salmos 104:33.

The Duty of praising God

676. Salmos 106:4.

The Christian’s Desire

677. Salmos 106:10.

The Effects which national Mercies should produce on us

678. Salmos 106:21.

The Evil and Danger of Ingratitude

679. Salmos 106:30.

The Zeal of Phinehas commended

680. Salmos 106:48.

Praise to God for his Mercies

681. Salmos 107:1.

Praise to God for Redemption

682. Salmos 107:8.

The Duty and Grounds of Praise

683. Salmos 107:43.

God’s Love seen in all his Dispensations

684. Salmos 110:1.

The Person and Offices of Christ

685. Salmos 111:2.

The great Work of Redemption

686. Salmos 111:10.

The Fear of the Lord

687. Salmos 113:5.

Greatness and Condescension of God

688. Salmos 115:9.

Trust in God recommended

689. Salmos 116:1.

Thanksgiving for Deliverance

690. Salmos 116:8.

Grateful Recollections

691. Salmos 116:12.

How to requite the Lord for his Mercies

692. Salmos 116:15.

The Death of Saints precious

693. 117.

The Gentiles called to praise God

694. Salmos 118:27.

The Exaltation of Christ a Ground of Confidence

695. Salmos 119:4.

Practical Religion enforced

696. Salmos 119:9.

God’s Word the Means of Sanctification

697. Salmos 119:18.

How to attain Divine Knowledge

698. Salmos 119:20.

David’s Desire after God’s Word

699. Salmos 119:30.

Christian Experience

700. Salmos 119:34.

Wisdom of true Piety

701. Salmos 119:37.

The Vanities of this World an Obstacle to spiritual Progress

702. Salmos 119:45.

True Liberty

703. Salmos 119:51.

Comfort under Persecution

704. Salmos 119:59.

Serious and speedy Conversion to God recommended

705. Salmos 119:68.

The Goodness of God

706. Salmos 119:71.

The Benefit of Affliction

707. Salmos 119:76.

The Loving-kindness of God

708. Salmos 119:97.

David’s Boasting explained and vindicated

709. Salmos 119:128.

The true Test of Religion in the Soul

710. Salmos 119:132.

The Christian’s chief Desires

711. Salmos 119:136.

Reasons for weeping over Sinners

712. Salmos 119:145.

David’s Desire to serve God

713. Salmos 119:165.

Blessedness of those who love God’s Law

714. Salmos 121:1.

Security of those who trust in God

715. Salmos 124:1.

Thanksgiving for great Deliverance

716. Salmos 124:1.

God to be acknowledged in our Mercies

717. Salmos 125:1.

Trust in the Lord

718. Salmos 125:4.

The Upright and Apostates contrasted

719. Salmos 126:1.

Deliverance from spiritual Bondage acknowledged

720. Salmos 126:5.

Sowing in Tears

721. Salmos 126:5.

The Spiritual Harvest

722. Salmos 130:1.

God’s Mercy an Encouragement to Prayer

723. Salmos 130:5.

Waiting upon God

724. Salmos 130:7.

The Duty of hoping in God

725. Salmos 131:2.

Weanedness from the World

726. Salmos 132:13.

Zion a Type of the Church

727. Salmos 133:1.

The Benefit of Christian Unity

728. Salmos 136:26.

A Call to adore God for his Mercy

729. Salmos 138:2.

God’s Word magnified

730. Salmos 138:3.

Answers to Prayers

731. Salmos 138:4.

The Gospel a Source of Happiness

732. Salmos 138:6.

God’s Views of the Lowly and of the Proud

733. Salmos 138:8.

God’s Care of his People

734. Salmos 139:1

Omnipresence and Omniscience of God

735. Salmos 139:17.

A Christian’s Delight in God

736. Salmos 139:23.

The Difficulty of knowing our own State

737. Salmos 142:7.

Liberty desired

738. Salmos 143:2.

A strict Award of Justice deprecated

739. Salmos 143:7.

God a Refuge to the Distressed

740. Salmos 144:15.

The Blessedness of the Righteous

741. Salmos 145:1.

Praise to God for his Goodness and his Mercy

742. Salmos 145:8.

The Goodness of God to Man

743. Salmos 145:18.

God’s Readiness to answer Prayer

744. Salmos 146:5.

The Blessedness of trusting in God

745. Salmos 146:7.

The Extent of Christ’s Compassion

746. Salmos 147:5.

The Power and Wisdom of God

747. Salmos 147:11.

God’s Regard for the least of his Saints

748. Salmos 147:12.

Temporal Mercies a Ground of Praise

749. Salmos 148:14.

God’s People near unto him

750. Salmos 149:2.

Joy in Christ

751. Salmos 149:4.

Duty of praising God for his Goodness

752. Salmos 150:6.

The Duty of praising God